When All Things are Subdued to Christ

 

“Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power…And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.”                                                                                                           (1 Corinthians 15:24 and 28)

 

When the Scriptures here declare that the Son shall deliver up the kingdom unto the Father, they do not teach, suggest, or in any way imply that Christ is not God (1 Timothy 3:15), that the Son of God is in any way inferior to the Father (1 John 5:7), or that Christ will cease to be Prophet, Priest, and King over his Church and Kingdom (Hebrews 1:8).

What, then, does Paul mean when he tells us that when the end comes Christ shall deliver up the kingdom unto God, even the Father, and shall be subject to him? When the resurrection is over, when the great white throne judgment is done, and all things are created new, when all God’s elect are saved, there will be one final work to be done by our Lord Jesus Christ as Jehovah’s Servant, as the Surety and Mediator of the covenant. The Shepherd will present his sheep to the Father, who trusted them to him. The Savior will present his Church in glory. The Son will present his brethren, all of them, to their Father. The King will present his Kingdom to God, even the Father (John 10:16; Ephesians 5:25-27; Hebrews 2:13).

Augustus Toplady was exactly right when he wrote, “I take the kingdom to consist of that innumerable company whose names were written in heaven; and which, when their numerical fulness is completed, the Son of God, who graciously consented to become the Son of Man for their sakes, will present in one, entire, and glorified body to the Father.”

In that great day, in the end, Christ will stand before his Father and our Father, with all his elect by his side in the perfection of his holiness, and say, “Lo, I and the children which thou hast given me. All are here. Not one is lost!” — “All, my Father, you chose and gave to me, all you trusted me to redeem, here they are, just as I promised, holy, unblameable, unreproveable, washed in my blood, robed in my righteousness.” — “All that I redeemed, every blood bought soul is here.” — “All those who have been regenerated, called, and sealed by the blessed Holy Spirit are here.”

He will, no doubt, go on to say, “Now, my Father, all the purpose of grace is fulfilled. All the counsel of peace is accomplished. All that we agreed upon in the covenant is done. In all things our great purpose in predestination is now fully accomplished. Now grace reigns through righteousness unto eternal life!”

This shall be the end of all things: — “That God may be all in all!” God Almighty has from eternity ordained everything that comes to pass in time to make himself an everlasting and a glorious name (Isaiah 63:12, 14), that in all things Christ might have the pre-eminence (Colossians 1:18). And in the end God, the triune God, Father, Son, and Holy Spirit, as he is revealed, known, loved and worshipped in the Person and work of Christ, our God-man Mediator, shall be “ALL IN ALL.” The name of our God shall be hallowed as God in all things and by all things forever!

 

 

 

 

 

 

Don Fortner

 

 

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