Sermon
#54 Through The Bible Series
Title: 1 Timothy
“Teach No Other Doctrine”
Text: 1 Timothy 1:3-4
Date: Tuesday
Evening—
Tape # Y-22a
Introduction:
Up to this point, all of
Paul’s letters have been addressed to local churches. 1st and 2nd
Timothy and Titus are Pastoral Epistles. They were written by divine
inspiration to give us specific, clear instructions about how we are behave
ourselves in the house of God (1 Tim. 3:15). These three epistles are
specifically addressed to Timothy and Titus, divinely appointed pastors of
local churches, because it is the pastor’s responsibility in any local church
to guide God’s people in the worship and service of Christ.
The first two of these very
important, Pastoral Epistles was written to Paul’s friend and faithful
co-laborer in the gospel, Timothy.
(1 Timothy 1:1-4)
“Paul, an apostle of Jesus Christ by the commandment of God our Saviour,
and Lord Jesus Christ, which is our hope; (2) Unto Timothy, my
own son in the faith: Grace, mercy, and peace, from God our Father
and Jesus Christ our Lord. (3) As I besought thee to abide still at
Ephesus, when I went into Macedonia, that thou mightest charge some that they
teach no other doctrine, (4) Neither give heed to fables and endless
genealogies, which minister questions, rather than godly edifying which is in
faith: so do.”
Timothy
Timothy had enjoyed the
rare, blessed privilege of being raised under the influence of Holy Scripture.
He was taught the Word of God as a child, both by his mother and his
grandmother (2 Tim. 1:5;
Because Paul speaks of
Timothy as his “own son in the faith” (1:2), many have thought he was
converted under the influence of Paul’s ministry. But that does not appear to
have been the case. In Acts 16:1-2 we discover that Timothy was already
converted when Paul first met him. Though he was but a very young man, he was
already a disciple “well reported of by the brethren.”
(Acts
16:1-2) “Then came he to Derbe and
Lystra: and, behold, a certain disciple was there, named Timotheus, the son of
a certain woman, which was a Jewess, and believed; but his father was a
Greek: (2) Which was well reported of by the brethren
that were at Lystra and Iconium.”
Paul calls Timothy his “own
son in the faith” because he was to him, in the family of God like a
father. Paul was the man through whom Timothy was taught, by whom his spiritual
life was directed. And Timothy served his with all the love, and loyalty, and
faithfulness of a son serving his father, though Timothy was himself a faithful
gospel preacher.
Paul had sent Timothy to
Christ
in 1 Timothy
Let me begin by showing you how Paul sets forth the person, work, and glory of our Lord Jesus Christ in this book.
·
Christ is our Hope (1:1). ― He tells us in the very first verse
of the first chapter that Christ is our Hope. We have no hope before God but
him. His blood, his righteousness, and his intercession give us a good hope.
·
Christ is the Savior of sinners (
(1 Timothy 1:15) “This is
a faithful saying, and worthy of all acceptation, that Christ Jesus came
into the world to save sinners; of whom I am chief.”
·
Christ is God, the Eternal King.
(1 Timothy 1:17) “Now
unto the King eternal, immortal, invisible, the only wise God, be honour
and glory for ever and ever. Amen.”
· Christ is the one Mediator
between God and men.
(1 Timothy 2:5) “For there is one God, and one mediator between God and men,
the man Christ Jesus.”
·
The Lord Jesus Christ is our Ransom.
(1 Timothy 2:6) “Who
gave himself a ransom for all, to be testified in due time.”
· This all-glorious Christ,
our great Savior has been received up into Glory, as our Ransom and Mediator.
(1 Timothy 3:14-16)
“These things write I unto thee, hoping to come
unto thee shortly: (15) But if I tarry long, that thou mayest know how
thou oughtest to behave thyself in the house of God, which is the church of the
living God, the pillar and ground of the truth. (16) And without
controversy great is the mystery of godliness: God was manifest in the flesh,
justified in the Spirit, seen of angels, preached unto the Gentiles, believed
on in the world, received up into glory.”
· Our exalted Redeemer is the
Savior, and Preserver of all men in providence, and he is specially,
distinctly, the Savior and preserver of all who trust him.
(1 Timothy 4:9-10)
“This is a faithful saying and worthy of all acceptation. (10)
For therefore we both labour and suffer reproach, because we trust in the
living God, who is the Saviour of all men, specially
of those that believe.”
· He in whom we trust is the
Blessed and only Potentate (the only Possessor of power), King, and Lord of the
universe!
(1 Timothy 6:13-16) “I
give thee charge in the sight of God, who quickeneth all things, and before Christ
Jesus, who before Pontius Pilate witnessed a good confession; (14) That
thou keep this commandment without spot, unrebukeable, until the
appearing of our Lord Jesus Christ: (15) Which in his times he shall
show, who is the blessed and only Potentate, the King of kings, and Lord
of lords; (16) Who only hath immortality, dwelling in the light which no
man can approach unto; whom no man hath seen, nor can see: to whom be honour
and power everlasting. Amen.”
“No Other Doctrine”
In chapter 1 Paul tells
Timothy to “charge” (command, order, or demand) that those under his
care “teach no other doctrine” than the gospel of God’s pure, free,
sovereign grace in Christ (1:3-20). The errors and heresies Timothy had to
resist in
·
Some added to the Revelation of God in Holy Scripture the moral
fables of human wisdom and philosophy.
·
Others claimed to find secret codes and meanings hidden away in the genealogical
records of the Old Testament.
They taught nothing that was
comforting and edifying. Their doctrine only raised questions and stirred
strife and division in the church.
·
And there were legalists at
Paul tells us that such
people, “have turned aside unto vain jangling, desiring to be teachers of
the law” simply do not know what they are talking about. They try to put
righteous men and women, the saints of God, under the terror of the law, not
knowing that the law was made for the unrighteous (1:8-11).
(1 Timothy 1:8-11) “But
we know that the law is good, if a man use it lawfully; (9) Knowing
this, that the law is not made for a righteous man, but for the lawless and
disobedient, for the ungodly and for sinners, for unholy and profane, for
murderers of fathers and murderers of mothers, for manslayers, (10) For
whoremongers, for them that defile themselves with mankind, for menstealers,
for liars, for perjured persons, and if there be any other thing that is
contrary to sound doctrine; (11) According to the glorious gospel of the
blessed God, which was committed to my trust.”
Paul yells us that all such
doctrine is “contrary to sound doctrine,” contrary to “the glorious
gospel of the blessed God.”
After telling Timothy to
command that no one in the
Paul tells us what great
things the Lord God had wrought in him by the gospel (
(1 Timothy 1:15) “This is
a faithful saying, and worthy of all acceptation, that Christ Jesus came
into the world to save sinners; of whom I am chief.”
First
Charge
Paul gave Timothy (and every
gospel preacher) four distinct charges in this epistle (
(1 Timothy 1:18-20)
“This charge I commit unto thee, son Timothy, according to the
prophecies which went before on thee, that thou by them mightest war a good
warfare; (19) Holding faith, and a good conscience; which some having
put away concerning faith have made shipwreck: (20) Of whom is Hymenaeus
and Alexander; whom I have delivered unto Satan, that they may learn not to
blaspheme.”
Orderly
Worship
In chapters 2 and 3 Paul
tells us that all matters involved in the worship of God must be orderly and
ordered by the Word of God. It is clear that he considered the matter of public
worship to be a matter of highest priority in the lives of God’s saints. He
specifically discusses three things in these two chapters: (1.) Prayer, (2.)
The Role of Women, and (3.) The Qualifications for Pastors and Deacons.
With regard to the matter of
prayer, specifically public prayer in the house of God, Paul tells that we
ought always to pray for all men, that is for men of
every rank and order in society, particularly for those who are in authority
over us (2:1-8).
In verses 9-15 of chapter 2
he tells us that women ought to display a conscientious awareness of the fact
that they are women, behaving as ladies in the house of God, filled with
modesty and observing God’s order in creation. When women come to the house of
God, they are to dress modestly, as “women professing godliness,” “learn
in silence, with all subjection,” never teaching or usurping authority over
men, but always “to be in silence.”
In chapter 3, verses 1-13, the apostle tells us that pastors and deacons must be men of proven faith and faithfulness.
He concludes the chapter
with a tremendous statement concerning the purpose and message of God’s church
in this world (
(1 Timothy 3:14-16)
“These things write I unto thee, hoping to come
unto thee shortly: (15) But if I tarry long, that thou mayest know how
thou oughtest to behave thyself in the house of God, which is the church of the
living God, the pillar and ground of the truth. (16) And without
controversy great is the mystery of godliness: God was manifest in the flesh,
justified in the Spirit, seen of angels, preached unto the Gentiles, believed
on in the world, received up into glory.”
Instructions
to Preachers
The entire last half of 1
Timothy (chapters 4-6) is taken up with instructions to preachers. In these
chapters he tells Timothy and all who are trusted with the blessed work of
preaching the gospel the kind of men they should aspire to be as the servants
of God.
He begins this section by
telling us that God’s servants in this world must constantly deal with and help
God’s people to resist an ever-increasing departure from the gospel (4:1-5).
(1 Timothy 4:1-5) “Now
the Spirit speaketh expressly, that in the latter times some shall depart from
the faith, giving heed to seducing spirits, and doctrines of devils; (2) Speaking
lies in hypocrisy; having their conscience seared with a hot iron; (3) Forbidding
to marry, and commanding to abstain from meats, which God hath created
to be received with thanksgiving of them which believe and know the truth.
(4) For every creature of God is good, and nothing to be refused, if
it be received with thanksgiving: (5) For it is
sanctified by the word of God and prayer.”
He tells us that a good
preacher will both constantly put the brethren in remembrance of these things
and steadfastly resist every temptation to turn away from the message of the
gospel (4:6-8).
(1 Timothy 4:6-8) “If
thou put the brethren in remembrance of these things, thou shalt be a good
minister of Jesus Christ, nourished up in the words of faith and of good
doctrine, whereunto thou hast attained. (7) But refuse profane and old
wives' fables, and exercise thyself rather unto
godliness. (8) For bodily exercise profiteth little: but godliness is
profitable unto all things, having promise of the life that now is, and of that
which is to come.”
Second
Charge
In verses 11-16 Paul urges
Timothy and urges every man to whom God has given the blessed privilege of
preaching the gospel of Christ to give himself in whole hearted devotion to the
work of the ministry. This is Paul’s second charge to Timothy.
(1 Timothy 4:11-16)
“These things command and teach. Let no man despise thy youth; but be
thou an example of the believers, in word, in conversation, in charity,
in spirit, in faith, in purity. (13) Till I come, give attendance to reading,
to exhortation, to doctrine. (14) Neglect
not the gift that is in thee, which was given thee by prophecy, with the laying
on of the hands of the presbytery. (15) Meditate upon these things; give
thyself wholly to them; that thy profiting may appear to all. (16) Take
heed unto thyself, and unto the doctrine; continue in them: for in doing
this thou shalt both save thyself, and them that hear thee.”
Third
Charge
In the 5th
chapter we are told how we are to respect and care for God’s saints,
particularly those who are widows (widows in deed) and those elders who labor
in the Word and doctrine. The chapter concludes with a third charge, demanding
that these things be done, that God’s saints and his preachers be cared for
without partiality (
(1 Timothy 5:21) “I
charge thee before God, and the Lord Jesus Christ, and the elect angels,
that thou observe these things without preferring one before another, doing
nothing by partiality.”
Preachers
and Money
One of the greatest
difficulties preachers have is the handling of money. Faithful men are often in
a position to abuse the gifts of others; and greed and covetousness are
powerful lusts of the flesh that must be constantly resisted. Therefore Paul
(the Holy Spirit speaking by Paul) commands every gospel preacher flee from the
love of money and the will to enrich himself (6:6-12).
(1 Timothy 6:6-12) “But
godliness with contentment is great gain. (7) For we brought nothing
into this world, and it is certain we can carry nothing out.
(8) And having food and raiment let us be therewith content. (9) But
they that will be rich fall into temptation and a snare, and into many
foolish and hurtful lusts, which drown men in destruction and perdition.
(10) For the love of money is the root of all evil: which while some
coveted after, they have erred from the faith, and pierced themselves through
with many sorrows. (11) But thou, O man of God, flee these things; and
follow after righteousness, godliness, faith, love, patience, meekness. (12)
Fight the good fight of faith, lay hold on eternal life, whereunto thou art
also called, and hast professed a good profession before many witnesses.”
Fourth
Charge
Paul’s fourth charge to
Timothy, his fourth charge to all who preach the gospel is that we keep this
commandment with regard to money and material things, as those who are indeed
the servants of the King of kings (6:13-16).
(1 Timothy 6:13-16) “I
give thee charge in the sight of God, who quickeneth all things, and before Christ
Jesus, who before Pontius Pilate witnessed a good confession; (14) That
thou keep this commandment without spot, unrebukeable, until the
appearing of our Lord Jesus Christ: (15) Which in his times he shall
show, who is the blessed and only Potentate, the King of kings, and Lord
of lords; (16) Who only hath immortality, dwelling in the light which no
man can approach unto; whom no man hath seen, nor can see: to whom be honour
and power everlasting. Amen.”
“Them that Are Rich”
In verses 17-19 of chapter 6
the apostle moves from the preacher and his attitude toward money to the people
who actually are rich, and tells Timothy to instruct those of God’s saints in
this world who are entrusted with material wealth to use it wisely and
graciously for the glory of God and the good of his people.
(1 Timothy 6:17-19) “Charge
them that are rich in this world, that they be not highminded, nor trust in
uncertain riches, but in the living God, who giveth us richly all things to
enjoy; (18) That they do good, that they be rich in good works, ready to
distribute, willing to communicate; (19) Laying up in store for
themselves a good foundation against the time to come, that they may lay hold
on eternal life.”
This instructive epistle
closes with a passionate appeal to Timothy to look upon the gospel of the grace
of God as a great treasure trusted to his hands, a treasure to be guarded as
one would guard his life, faithfully (2 Cor. 4:7; 6:20-21).
(2
Corinthians 4:7) “But we have this
treasure in earthen vessels, that the excellency of
the power may be of God, and not of us.”
(1 Timothy 6:20-21) “O
Timothy, keep that which is committed to thy trust, avoiding profane and vain
babblings, and oppositions of science falsely so called: (21) Which some professing have erred concerning the faith. Grace
be with thee. Amen.”