Chapter
7
Enemies Within
The most shocking thing I
discovered as a young believer, shortly after God saved me, was the fact that
the raging monster of sin in my heart had not been slain, or even tamed. It is
a painful lesson I am learning every day. I am every day made increasingly
aware of the depths of my depravity. Yet, I know that I have not even begun to
discover the hideous enormity of my sinfulness!
The Flesh and
The Spirit
The fact is, when
God saves a sinner, he does not change his old nature. He gives us a new nature
by his grace. But he does not change the flesh. Flesh is still flesh. And our
flesh (our old, Adamic nature) is our worst enemy. Believers are a people at
war, constant, unceasing war with themselves. “The flesh lusteth against the
spirit and the spirit against the flesh: and these are contrary the one to the
other: so that ye cannot do the things that ye would.”
We are forgiven of all sin in Christ. We
are accepted in him, justified, sanctified, and holy before God by the blood
and righteousness of our all-glorious Christ. We can honestly say with John, “We
love him because he first loved us.” We want, in all things, to honor our
God and Savior. We delight in the law of God in the very core of our beings.
Yet, when we would do good, evil is present.
Let me be understood. There is no excuse
for our sin. We do not make the grace of God a cloak for our unrighteousness.
The evil that is in us and done by us is just as inexcusable as the evil which
is in and done by the unbeliever. John Newton described this experience clearly
and beautifully in one of his hymns.
“I
asked the Lord that I might grow
In
faith, and love, and every grace;
Might
more of his salvation know,
And
seek more earnestly his face.
[
'Twas he who taught me thus to pray,
And
he, I trust, has answered prayer;
But
it has been in such a way
As
almost drove me to despair.]
I
hoped that in some favored hour,
At
once he'd answer my request;
And,
by his love's constraining power,
Subdue
my sins, and give me rest.
Instead
of this, he made me feel
The
hidden evils of my heart,
And
let the angry powers of hell
Assault
my soul in every part.
Yea,
more, with his own hand he seemed
Intent
to aggravate my woe;
Crossed
all the fair designs I schemed,
Blasted
my gourds, and laid me low.
‘Lord,
why is this?’ I trembling cried;
‘Wilt
thou pursue thy worm to death?’
‘'Tis
in this way,’ the Lord replied,
‘I
answer prayer for grace and faith.’
‘These
inward trials I employ,
From
self and pride to set thee free;
And
break thy schemes of earthly joy,
That
thou mayst seek thy all in me.’”
This warfare
between the flesh and the spirit in the experience of God’s elect is what the
Book of Judges is all about.
Joshua and
Judges
In the Book of Joshua
the land of Canaan and Israel’s possession of it is primarily typical of the
saints’ everlasting rest in heaven. But in the Book of Judges the land of
Canaan is set before us as a typical representation of our experience of God’s
grace in this world. This world is our “Bochim,” our valley of weeping. Joshua is primarily a declaration of the ultimate triumph of
grace. But Judges is a Book about failure, defeat, and shame – The failure,
defeat, and shame we experience in this world because of our own sin, rebellion
and unbelief.
As you read the Book of Judges, if you are
like me, you cannot avoid thinking, “This Book is not like any other Book in
the Bible.” You see a man named Ehud, sent of God to deliver a message to a fat
King named Eglon, and the message was a long dagger shoved into his belly. A
woman named Jael drives a tent stake through the temples of a man named Sisera,
and then cuts off his head. Gideon has a army of 32,000 ready to go to war. But
God requires him to whittle the army down to 300 men who are scared to death of
their own shadows; and you think, “That’s not real smart.” You are astonished
by Jephthah’s sacrifice of his daughter, and very disappointed in the weakness
of Samson. Then, you find yourself shocked by the Levite cutting his wife’s
raped body into twelve pieces and sending it to the twelve tribes of Israel.
We
read of Israel, God’s covenant people, the people he brought out of Egypt by
the hand of Moses and to whom he gave the land of Canaan by covenant promise as
their inheritance forever by the hand of Joshua, rebelling against God, sinking
into idolatry, overcome by enemy after enemy, becoming more and more degraded.
In the first verse of chapter one, they asked the Lord, “Who shall go up for
us against the Canaanites, to fight against them?” But, by the time we get
to the end of the Book (20:18), we see them asking the Lord to lead them as
they go up to war against their own brethren in the tribe of Benjamin! How can
we understand this Book? What happened to these people for whom the Lord God
had done so much? The answer to that question is found in the very last verse
of the last chapter. "In those days there was no king in Israel:
every man did that which was right in his own eyes" (21:25).
This
explanation of Israel’s great failure and God’s providential judgments upon
them is given four times in these twenty-one chapters (17:6; 18:1; 19:1;
21:25). Notice that the Lord does not say, "Every man did what was wrong
in his own eyes," but “that which was right in his own eyes.” They
endeavored to live in the land of Canaan and endeavored to serve God being
governed by their own wisdom rather than God’s revelation. They refused the
counsel of wisdom and followed the counsel of folly. Rather than trusting the
Lord, they leaned unto their own understanding (Pro. 3:5-6).
Chapters 1 and 2
As long as Joshua lived, the nation of Israel served the Lord.
They continued to do so until another generation arose after them “which
knew not the Lord, nor yet the
works which he had done for Israel.” If you will carefully read the first
two chapters of Judges, you will see that these two chapters explain the rest
of the Book.
In chapter one we see that though the Lord
specifically commanded the children of Israel to drive out all the inhabitants
of the land of Canaan, they chose on several occasions not to do so completely.
Instead, they subdued them and made a league with them. In chapter two the Lord
explains why he left Israel’s enemies in the land.
"And an angel of the LORD came up from Gilgal
to Bochim, and said, I made you to go up out of Egypt, and have brought you
unto the land which I sware unto your fathers; and I said, I will never break
my covenant with you. And ye shall make no league with the inhabitants of this
land; ye shall throw down their altars: but ye have not obeyed my voice: why
have ye done this? Wherefore I also said, I will not drive them out from before
you; but they shall be as thorns in your sides, and their gods shall be a snare
unto you. And it came to pass, when the angel of the LORD spake these words
unto all the children of Israel, that the people lifted up their voice, and
wept. And they called the name of that place Bochim: and they sacrificed there
unto the LORD” (Judges 2:1-5).
You would think they had learned from their own
experience and would do better in the future; but that was not the case. We
read in verses 11-15…
"And the children of Israel did evil in the
sight of the LORD, and served Baalim: And they forsook the LORD God of their
fathers, which brought them out of the land of Egypt, and followed other gods,
of the gods of the people that were round about them, and bowed themselves unto
them, and provoked the LORD to anger. And they forsook the LORD, and served
Baal and Ashtaroth. And the anger of the LORD was hot against Israel, and he
delivered them into the hands of spoilers that spoiled them, and he sold them
into the hands of their enemies round about, so that they could not any longer
stand before their enemies. Whithersoever they went out, the hand of the LORD
was against them for evil, as the LORD had said, and as the LORD had sworn unto
them: and they were greatly distressed.”
Then we read of God’s great
faithfulness to his covenant people in verse sixteen. “Nevertheless the LORD
raised up Judges, which delivered them out of the hand of those that spoiled
them.” How gracious, how good, how merciful our great God is! “Like as a
father pitieth his children, so the Lord
pitieth them that fear him. For he knoweth our frame; he remembereth
that we are dust” (Ps. 103:13-14). Even when he displays his great
displeasure against the sins of his people, his purpose is to do them good
(Rom. 8:28; Heb. 12:5-13). He tells us plainly that that was the reason he
refused to hastily drive out the inhabitants of the land of Canaan. He said,
“Because that this people hath transgressed my
covenant which I commanded their fathers, and have not hearkened unto my voice;
I also will not henceforth drive out any from before them of the nations which
Joshua left when he died: That through them I may prove Israel, whether they
will keep the way of the LORD to walk therein, as their fathers did keep it, or
not. Therefore the LORD left those nations, without driving them out hastily;
neither delivered he them into the hand of Joshua” (Judges 2:20-23).
The Time
These twenty-one chapters cover a period of 229-230 years. But it
is a mistake to look at the Book of Judges as the complete record of that
period of Israel’s history known as the time of the Judges. The last judge in
Israel was not Samson, but Samuel. And though the Book of Judges ends with
Israel in a sad, sad condition, brought into utter shame and degradation by her
own sin, it ought to always be read in close connection with both Joshua and
Ruth. The story of Ruth and Boaz takes place during this time. And, as you
know, the Book of Ruth is all about Christ our Kinsman Redeemer. The Book of
Joshua shows us what God is going to do with us. He is going to bring us into
the land of glorious rest, the heavenly Canaan. The Book of Judges shows us in
our present condition, warring with enemies within, constantly needing grace.
The Book of Ruth shows us our great Judge (Deliverer), the Lord Jesus Christ
(portrayed in Boaz), who has redeemed our inheritance for us, prevailed over
all our enemies, and will at last drive them all out of the land and give us
glorious rest in the Land of Promise. He has promised, “I will do to thee
all that thou requirest” (Ruth 3:11).
The Message
What is the message of this Book? Why was it written? Why does the
Lord here give us the sordid details of Israel’s constant failure, defeat, and
sin? We are told plainly that these things were written for our
learning (Rom. 15:4; 1 Cor. 10:10-11).
As I read the things
recorded in these twenty-one chapters, (the circumstances, the failures, the
stubbornness, the rebellion, the sin, the battles, the sorrows, and the
shamefulness of Israel), it appears as though I am reading a detailed biography
of my own experience.
It is as obvious as the
noonday sun that the nation of Israel, though delivered from Egypt and living
in the possession of Canaan, could not have survived one day in that land
except for this fact – God kept them. There you have the message of the Book of
Judges. – Though the Lord God has saved us by his almighty grace, you and I are
so weak, so sinful, so unbelieving, so stubbornly rebellious that we would not
last a second if left to ourselves. We continue in grace only because our
great, gracious, glorious God keeps us in grace. We persevere in faith because
he perseveres in grace. We continue to walk in the way because he holds us in
the way. We continue to hold him because he holds us.
The
Cycle of our Lives
I
encourage you to read the entire Book of Judges at one setting. You will see
that it clearly displays the constant cycle of our lives in this world as men
and women saved by the grace of God.
Rest
The
Book begins with Israel in the land of rest. They have, at last, come into the
possession of the land by the hand of Joshua. For forty years they had no rest.
Then, Moses died and Joshua gave them rest.
That is where you and I began this thing
we call salvation. The Lord Jesus Christ, our great Joshua, brought us into the
blessed possession of grace, salvation, and eternal life, and gave us rest. He
called us to rest in him and graciously forced us to do so (Matt. 11:28-30; Ps.
65:4). There is no rest like the rest of faith in Christ. This is our sabbath.
We rest in Christ, trusting his righteousness as our only righteousness before
God, his redemption as our only atonement for sin, and his rule (his universal
dominion and disposition of all things in providence for our souls’ good) as
our great King.
Rebellion
No
sooner did Israel take possession of the land than they rebelled against the
Lord. God told them to drive out the inhabitants of the land; but they chose to
do what was right in their own eyes, and drove out most of the inhabitants.
Some they could not drive out because they were just too strong (1:18-19).
Others they chose not to drive out because they thought they could handle them
without great difficulty (1:20-36).
When Israel came to some of these places,
instead of going to war against them, they went in and investigated the towns.
When the place did not seem particularly dangerous and the people seemed to be
people they could get along with, or use to their advantage, they spared them
and built a town beside them. They allowed them, their gods, and their “useful”
possessions and talents to stay in the land. Oh, they kept an eye on them; but
they did not drive them out of the land. They did what was right in their own
eyes.
Have you done that? When God
saved you, you quit drinking, smoking, dancing, wearing boots to bed, howling
at the moon, eating liver for breakfast on Fridays, and all those other things
those bad people out in the world do. Those other things, like envy, gossip,
malice, anger, wrath, and covetousness, we do not bother with too much. We
vainly imagine that we are so much better than we used to be that we do not
need to worry about those things with which weaker people have to be concerned.
We think, “These are just small, trivial matters. Surely, the Lord is not going
to make an issue out of these." We leave those inward things no one else
sees (at least not all the time) alone. We even protect them. – "After
all, I am of German stock. All Germans are a little stubborn." Or "I
am only human." Or "My whole family is like this. This is just the
way I am; and you just have to accept me the way I am."
That
is exactly what Israel did. We might suppose that since Baal and Ashtaroth were
the male and female gods of fertility, Israel’s decline into idolatry had
something to do with their crops. They had been farmers and herdsmen for four hundred years in
Egypt. There they were accustomed to raising their crops in well-irrigated,
lush fields. Things were different in Canaan. The land was terribly dry. They
did not know how to use such land. Perhaps their first crops were puny excuses
for crops. But the Canaanites had great harvests. So the Jews asked them, “What
is your secret?" "It is very simple. We worship the gods of
fertility, and they bless our crops. If you want to make it here, you will have
to acknowledge our gods and adjust to our customs." So the Israelites gave
in. Who can argue with obvious success?
Of course, the Canaanites would also have
told them how to plant their crops, when to plant them, where to plant them,
how to fertilize the ground, and how to get the moisture needed to the fields.
The next spring, sure enough, after they had bowed down to the gods of the
Canaanites, they found the crops were wonderful.
Whatever the case may have been, the gods
of the Canaanites became a snare (Judges 2:30) to the children of Israel; and
Israel abandoned the worship of Jehovah. Oh, they never said so. They did not
cease to include God’s name and ordinances in their religion. They just
incorporated the worship of Baal, Ashtaroth, and the gods of the land into the
worship of Jehovah. But God says, “They forsook the Lord God of their fathers and followed other gods.”
These fertility gods were just that, sex
gods, and worshipping them involved, not only bowing down before dumb idols
that could not speak, see, act, or think, but also vile immorality. Israel’s
religion had become nothing but the practice of whoredom (literally and
spiritually) in the name of God!
Retribution
Israel’s
rebellion brought divine retribution. As it was with David later (2 Sam. 11:26
- 12:18), the Lord God ever shows his displeasure with sin, especially with his
own people.
"And they forsook the LORD God of their
fathers, which brought them out of the land of Egypt, and followed other gods,
of the gods of the people that were round about them, and bowed themselves unto
them, and provoked the LORD to anger. And they forsook the LORD, and served
Baal and Ashtaroth. And the anger of the LORD was hot against Israel, and he
delivered them into the hands of spoilers that spoiled them, and he sold them
into the hands of their enemies round about, so that they could not any longer
stand before their enemies. Whithersoever they went out, the hand of the LORD
was against them for evil, as the LORD had said, and as the LORD had sworn unto
them: and they were greatly distresse” (Judges 2:12-15)
Sin
always brings retribution. I do not mean that God punishes his own for sin in a
way of exacting justice and satisfaction. Thank God, he does not! He punished
our sins in Christ and found satisfaction for our sins in the sacrifice of his
Son (Rom. 8:1). But the Lord God does chasten his children, correcting sin in
us, because he loves us (Heb. 12:5-16). William Cowper described this great,
gracious work of our heavenly Father beautifully. –
“‘Tis my happiness
below
Not to live without
the cross,
But the Savior’s
power to know,
Sanctifying every
loss.
Trials must and will
befall
But with humble faith
to see
Love inscribed upon
them all—
This is happiness to
me.
God in Israel sows
the seeds
Of affliction, pain,
and toil:
These spring up and
choke the weeds
That would else o’er
spread the soil.
Trials make the
promise sweet,
Trials give new life
to prayer,
Trials bring me to
His feet,
Lay me low and keep
me there.
Did I meet no trials
here,
No chastisements by
the way,
Might I not with
reason fear
I should prove a
castaway?
Bastards may escape
the rod,
Sunk in earthly, vain
delight;
But the true born
child of God
Must not, would not,
if he might.”
Restoration
God’s chastening
is followed by and results in restoration. Blessed be his name, our great God
is ever gracious to his people!
"Nevertheless the LORD raised up Judges,
which delivered them out of the hand of those that spoiled them. And yet they
would not hearken unto their Judges, but they went a whoring after other gods,
and bowed themselves unto them: they turned quickly out of the way which their
fathers walked in, obeying the commandments of the LORD; but they did not so.
And when the LORD raised them up Judges, then the LORD was with the judge, and
delivered them out of the hand of their enemies all the days of the judge: for
it repented the LORD because of their groanings by reason of them that
oppressed them and vexed them." (Judges 2:16-18)
These Judges
(twelve are named in these chapters) were all typical of our Lord Jesus Christ,
men (One, Deborah, was a woman.) raised
up by God to deliver (save) his people from their enemies. All were saviors
(deliverers) of Israel. All acted as kings. One (Samuel) was a prophet. And one
(Eli) was a priest. The Lord Jesus Christ is our unfailing, ever faithful
Savior, our Prophet, our Priest, and our King! He will deliver and save us from
all our enemies.
The Lord God will not leave us to
ourselves, and he will not leave us alone. He will not leave us; and he will
not let us leave him. His covenant he will not break (Jer. 32:40; Ps. 89:28-37;
2 Tim. 2:13, 19; 1 John 3:20).
Rebellion
The very next
thing we see is more rebellion.
"And it came to pass, when the judge was
dead, that they returned, and corrupted themselves more than their fathers, in
following other gods to serve them, and to bow down unto them; they ceased not
from their own doings, nor from their stubborn way." (Judges
2:19)
When we get to
the end of the Book that is just where we find Israel. They just got worse, and
worse, and worse throughout the Book of Judges. They sunk lower, and lower, and
lower. Flesh is always just flesh, rotting, rotting, rotting flesh!
I
blush with shame and weep bitterly to confess it, but confess it I must, my
name is Israel. This is my life’s story (Rom. 7:14-23). But, blessed be God,
the story is not over yet. My Boaz has promised that he will do all that my
soul requires.
Reason
Why did the Lord
do this? Why does he leave us here in this valley of weeping with all these
inward enemies? To prove us and to teach us.
"I also will not henceforth drive out any
from before them of the nations which Joshua left when he died: That through
them I may prove Israel, whether they will keep the way of the LORD to walk
therein, as their fathers did keep it, or not. Therefore the LORD left those
nations, without driving them out hastily; neither delivered he them
into the hand of Joshua." (Judges 2:21-23)
"These
inward trials I employ,
From
self and pride to set thee free;
And
break thy schemes of earthly joy,
That
thou mayst seek thy all in me."
The Lord our God
could, were it his purpose to do so, completely deliver us from sin in our
nature, even while we live in this world; but he has chosen not to do so. I
will not attempt to explain his reasons. I simply do not know, because he has
not revealed them in his Word. But I do know that while we live in this body of
flesh, as long as we are in this present state, he would have us constantly
aware of the fact of our personal weakness. As he left the Canaanites in the
land to be thorns in the side of his people (Judges 2:3), so he has left these
thorns in our flesh (2 Cor. 12:7), that we might ever be forced to look to
Christ alone for everything, confessing that we have no righteousness but his,
no strength but his, no atonement, no hope, no acceptance with God but that
which is found in our all-glorious, all-sufficient Savior (1 John 1:7-2:2).
That being the case, we ought to ever be kind, forgiving, and patient with one
another (Gal. 6:1-2).
Our great God and Savior will not hastily drive out these enemies; but he will drive them out altogether. When our Savior brings us into the land of rest, there will be no more sin. Then, and then alone, our warfare will be over.