Sermon
#6 Christ’s Warnings To The Churches
Title: Christ’s
Letter To
The Church At Sardis
Text: Revelation 3:1-6 Read: Psalm 27:1-14
Readings: Office:
Larry Criss Auditorium: Rex Bartley
Subject: Spiritual Deadness In
The Church
Date: Tuesday Evening - June 1,1999
Tape # V-31a
Introduction:
Revelation
3:1-6 "And unto the angel of the church in
Sardis write; These things saith he that hath the seven Spirits of God, and the
seven stars; I know thy works, that thou hast a name that thou livest, and art
dead. (2) Be watchful, and strengthen
the things which remain, that are ready to die: for I have not found thy works
perfect before God. (3) Remember
therefore how thou hast received and heard, and hold fast, and repent. If
therefore thou shalt not watch, I will come on thee as a thief, and thou shalt
not know what hour I will come upon thee.
(4) Thou hast a few names even in Sardis which have not defiled their
garments; and they shall walk with me in white: for they are worthy. (5) He that overcometh, the same shall
be clothed in white raiment; and I will not blot out his name out of the book
of life, but I will confess his name before my Father, and before his angels. (6) He that hath an ear, let him hear
what the Spirit saith unto the churches."
In
ancient times Sardis was the capital of Lydia. Its people were proud, arrogant,
over-confident. It was a relatively small city, but it was rich and strong,
situated on what was thought to be an inaccessible hill, and protected by what
was thought to be an impregnable fortress. But it had one unobserved, unguarded
weak point, a small crack in the rock wall that surrounded the city. One night,
in an unsuspecting hour, the enemy came as a thief in the night, and Sardis was
conquered. Later the city was partially destroyed by an earthquake. By the time
John wrote the Book of Revelation, Sardis was in decay, experiencing a slow but
sure death.
The condition of the city was a vivid
picture of the spiritual condition of the church in Sardis - proud, but decaying. The church
at Sardis was proud, arrogant, over-confident. The enemy had come, and by
degrees had silently destroyed the life of this once magnificent church.
·
The church existed in peace. Neither the Jews nor the Gentiles bothered
the church at Sardis, because the church at Sardis did not bother them.
·
There was no persecution in Sardis.
·
The church enjoyed great peace. But it was the peace of a cemetery. The
church was dead.
Here our Lord calls for
Sardis to remember the past, and recall their former vitality, faith,
obedience, and zeal. And he calls for them to return, to strengthen the things
that remain, to hold fast that which they had, and to repent. If they refused,
he would come upon them as a thief in the night to destroy them.
How descriptive this letter is of the
condition of Christ’s church at this hour! In general, the church of
Christ appears to be in a state of decay. But remember, this letter is not just
addressed to the church in general. It is addressed specifically to each local
church. Its message is to us. May God give us the wisdom and grace to apply it
directly to our own hearts as individuals as well.
The epistle to Sardis is a
letter of reproof and warning. Let it be read with weeping eyes and received
with broken, penitent hearts. “He that
hath an ear, let him hear what the Spirit saith unto the churches.”
Proposition: Spiritual decay is the
forerunner of spiritual death, total apostasy, and eternal ruin.
Divisions: I am going to present the
message of this letter to you under four points:
1. A Prevailing Reproach
2. A Plain Recommendation
3. A Precious Remnant
4. A Promised Reward
I.
Our Lord rebukes us and lays at our door the charge of a
prevailing reproach.
The corruption at Sardis was a general
corruption. In Pergamos a few of the congregation had followed the doctrine of
Balaam and the doctrine of the Nicolaitanes. In Thyatira a few had followed
Jezebel. But in Sardis the congregation as a whole was corrupt, and only a few
were faithful.
The church was sinking into a spiritual
stupor. Therefore, Christ describes himself as “He that hath the seven Spirits of God, and the seven stars.” He is
able to revive the dead church. He has the Spirit of life and he can cause the
angel of the church to preach the gospel with renewed power and fervency.
The
reproach of this church was fourfold. Christ charges them with four faults.
A. The first charge is this: They had a name that they lived, but
they were dead (v. 1).
Sardis
had a good reputation. They were admired and applauded by many. But it was a
reputation which they did not deserve. “Thou
hast a name that thou livest, and art dead.” They were big on profession,
but little in possession. They were long in ceremony, but short in commitment.
They were precise in doctrine, but negligent in devotion. They had great
activity, but little worship.
Shall I be thought harsh and
uncharitable if I say, “This is the deplorable condition of the church today?”
I travel almost every week up and down the country, preaching somewhere almost
every night. And if I were to describe the condition of the churches I preach
in honestly, I would have to use these words - “Thou hast a name that thou
livest, and art dead.” And
these are the best of churches, the most orthodox, the most well-grounded,
well-disciplined, and well-instructed churches in the country. God have mercy
upon us, when it must be said of these churches, “Thou hast a name that thou livest, and art dead!” We have a form
of godliness. But where is the power?
I seldom ever meet a man who is not
religious, who does not profess to be a Christian; but I seldom ever meet a man
who is committed to Christ! By-in-large, even in our churches, I see
nothing but deadness.
·
Our meetings are poorly attended.
·
The Word of God is seldom studied, or even read.
·
Prayer is seldom heard.
·
Our religion is a convenience.
·
“Ichabod” might be written on the doors of most of our church
buildings.
B. The next charge against
Sardis is this: They were negligent
in the most important matters (v. 2).
Revelation
3:2 "Be watchful, and strengthen the things
which remain, that are ready to die: for I have not found thy works perfect
before God."
Sardis
should have been a lighthouse. It should have been a beacon. It should have
been a pillar and ground of the truth. But they failed in the most important
matters. And those things that remained were ready to die.
Like the others, this letter was
addressed first and foremost to the pastor, the angel of the church.
And usually, not always, but usually, the church is but a reflection of her
pastor. The pulpit is the greatest
strength, or the greatest weakness in the church. Here the pastor was
negligent, the elders were negligent, the deacons were negligent, and the
people were negligent. No one was watchful for the faith, earnestly contending
for it, wrestling against the wicked one, laboring for the souls of men, and
laboring for the spread of the gospel. Christ saw in this church nothing but
slothfulness, coldness, lethargy, and death. Is it not so today?
·
Where are those men who have hazarded their lives for the gospel?
·
Where is the man who counts not his life dear unto himself, so that he
may finish his course with joy?
·
Where is the man whose heart burns with zeal for Christ?
1. Truth had fallen in the
streets, but Sardis did not care.
2. Christ’s lambs were starving
for lack of bread, but Sardis did not care.
C. The third charge against Sardis is this: They were formalists, ritualists,
ceremonialists, and no more (v. 2).
They had many works, but Christ says, “I have not found thy works perfect before
God.” The forms were there. The religious customs were there. The
ceremonies were kept up. The religious traditions were maintained. The services
were there. But the essence was lacking! There was no genuine, sincere love,
faith, and hope. There was lots of activity, but no faith, lots of parade but
no power. In the sight of other people Sardis was a splendid, prosperous
church, but in the eyes of Christ it was an empty corpse.
D. The fourth charge against Sardis was this: They were careless about the things they
had heard (v. 3).
Revelation
3:3 "Remember therefore how thou hast
received and heard, and hold fast, and repent. If therefore thou shalt not
watch, I will come on thee as a thief, and thou shalt not know what hour I will
come upon thee."
The Lord called for them to “Remember how they had received and heard” the
gospel (v. 3). The greatest evil in the church today is that impurity and
laxity of doctrine and commitment to the truth of God which accepts any
religion as long as it is sincere.
We are supposed to believe
that everyone is right, no matter what they believe. And if one dares to assert
that there is a real difference between the truth of God and the lies of hell,
he is branded a bigot, a fanatic, a narrow minded, hard hearted instigator of
strife. My friend, there can be no alliance between truth and error.
·
Those who preach divine sovereignty and those who deny it are not
brethren.
·
Those who preach electing love and those who denounce it are not
companions.
·
Those who preach effectual redemption and those who despise it are not
friends.
·
Those who preach salvation by grace and those who preach salvation by
works are not children of the same household and the same family.
II. Secondly, in order for Sardis to recover from
her terrible condition, our Lord gives a plain recommendation (vv.
2-3).
·
- “Be watchful” - over your
own souls.
·
- “Strengthen the things that
remain” - the people of God, the remnant .
·
- “Remember” - the past.
·
- “Hold fast” - the truth
(Jer. 6:16).
Jeremiah
6:16 "Thus saith the LORD, Stand ye in the
ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your
souls.”"
·
- “Repent_ - Turn to Christ.
·
“If therefore thou shalt not
watch, I will come on thee as a thief, and thou shalt not know what hour I will
come upon thee” - Apostasy will bring judgment (Isaiah 63:9-10).
Isaiah
63:9-10 "In all their affliction he was
afflicted, and the angel of his presence saved them: in his love and in his
pity he redeemed them; and he bare them, and carried them all the days of old. (10) But they rebelled, and vexed his
holy Spirit: therefore he was turned to be their enemy, and he fought against them."
III. But then, our Lord
graciously calls our attention to a precious remnant (v. 4).
“Thou hast a
few names even in Sardis which have not defiled their garments.” Blessed be God, there is
always a remnant according to the election of grace!
A. They were a few.
B. But they were known of God.
C. They had not
defiled their garments...
·
By Departing From Christ.
·
By Licentious Behavior.
·
By Embracing False Doctrine.
IV. Fourthly, to those few who persevere in the
faith of the gospel, Christ will give
a promised reward (vv. 4-5).
A. “They shall walk with me
in white.”
·
- Communion
·
- Justification
·
- Acceptance
·
- Joy (Eccles. 9:7-8).
Ecclesiastes
9:7-8 "Go thy way, eat thy bread with joy, and
drink thy wine with a merry heart; for God now accepteth thy works. (8) Let thy garments be always white;
and let thy head lack no ointment."
B. “For they are worthy”
- made
worthy by grace (Col. 1:12).
C. Those who
persevere and overcome at the last shall live forever (v.
5).
·
- “They shall be clothed in white
raiment.”
·
- “I will not blot out his name out of the book of life.”
·
- “I will confess his name before
my Father, and before his angels.”
Application: Here is a point for honest examination.
·
Am I among the many who have a name to live but are dead? (Rom. 13:11)
Romans 13:11
"And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed."
·
Are you among the few who have not defiled their garments? (II Tim.
1:13)
2 Timothy 1:13
"Hold fast the form of sound words, which thou hast heard of me, in
faith and love which is in Christ Jesus."
·
Are you yet without Christ? (Isa. 55:6)
Isaiah 55:6 "Seek ye the LORD while he may be found,
call ye upon him while he is near."
Amen.