Chapter
56
The
Providence Of God
"And
we know that all things work together for good to them that love God, to them
who are the called according to his purpose.” -- Romans 8:28
“God moves in a mysterious
way
His wonders to perform.
He plants His footsteps in
the sea,
And rides upon the storm.”
Divine providence is the
daily, constant, sovereign rule of our God over all things for the
accomplishment of his eternal purpose of grace in predestination.
Predestination is the sovereign, eternal, immutable, unalterable purpose of God
almighty, by which he ordained and ordered, according to his own will and good
pleasure, all things that come to pass in time. Divine providence is the
accomplishment of God’s sovereign will and purpose. Providence is God bringing
to pass in time (sovereignly, absolutely, and perfectly) what he purposed in
eternity. Predestination is God’s purpose. Providence is God’s execution of his
purpose.
Be sure you understand
the doctrine of Holy Scripture with regard to the providence of God. Nothing in
the universe happens by luck, chance, fortune, or accident, or by blind fate.
Everything that comes to pass in time was purposed by our God in eternity, and
is brought to pass by his wise, adorable, good providence. Nothing comes to
pass in time that God did not purpose in eternity, in sovereign predestination.
Nothing comes to pass in time except that which God sovereignly brings to pass
in his providence. And that which God predestinated in eternity and
brings to pass in his providence is for the good of his elect and the glory of
his name. This is clearly and incontrovertibly the teaching of Holy Scripture (Ps. 76:10; Pro. 16:4, 9, 33; 21:1;
Dan. 4:34, 35, 37; Isa. 46:9-11; Rom. 11:33-36).
This delightful, soul-cheering doctrine is taught and
exemplified throughout the Word of God; but it is nowhere stated more clearly
and explained more fully than in Romans 8:28. – “We know that all things work together for good to them
that love God, to them who are the called according to his purpose.” May God the Holy Spirit,
who inspired these words, effectually inscribe them upon our hearts for the
glory of Christ, enabling us in all things to believe, worship and give thanks
unto our God.
A Delightful Persuasion
First, the Holy Spirit speaks of a delightful persuasion, a persuasion which
the apostle Paul assumed (assumed because he was inspired of God to make the
assumption) that all true believers have in common. He says, “We
know…”
The word “know” in this sentence refers to a knowledge
beyond speculation, theory, doctrine, or even sound judgment. It is the
knowledge of a confident, assured persuasion based upon fact and experience.
Paul says, “We” (all believers) “know.” How do we know? What is
the basis of this knowledge? Is this a pipe dream; or a matter of established
fact?
This is a matter of established fact. We know these things by
the revelation of our God in Holy Scripture (Ps. 84:11; 91:1-16; Pro. 12:21;
Hos. 2:18). We know these things and walk in the comfort of God’s providence
because of the inner witness and anointing of the Holy Spirit, who teaches us
all things, by whom we have the mind of Christ (1 John 2:20; 1 Cor. 2:16). We
know the wisdom and goodness of God’s adorable providence, because we have
experienced it. Evangelist Rolfe
Barnard used to say, “We only
believe what we experience.” He was exactly right. Are you persuaded, really
persuaded of what Paul teaches us here? If you are, you have a persuasion that
will keep your soul in peace. Indeed, this is the only persuasion that will
keep your soul in peace - “When sorrows
like sea billows roll.”
A Divine Providence
Second, the Holy Spirit here
reveals a divine providence by
which all things are ordered, ruled, and disposed of in time. -- “We know that all things work together for
good…” Providence is God’s government of the universe. This is a subject of
deepest importance. If we have a proper view of God’s providence, we will see
the hand of God and the heart of God in everything, in all the experiences of
our lives. Let us never talk like the unbelieving Philistines who said, “It was a chance that happened to us” (1
Sam. 6:9). Believers do not talk like that. Believing souls ascribe their
sorrows, the judgments of God, and even the cursing of their enemies to the
hand of their heavenly Father’s wise and good providence (Job 1:21; 1 Sam.
3:18; 2 Sam. 16:11-12).
God is not idle. He is the one person who is always on the job.
He never needs to rest, recuperate, or regroup! God almighty, our God and
heavenly Father, is always at work, governing the world. Ignorant, unbelieving
rebels often think, “God is not doing a very good job of running this world.” I
have often heard fools say, “If God is running everything, then this or that
would not happen.” I have frequently heard preachers and religious leaders
speak of sickness, poverty and war, sin, crime and cruelty, famine, earthquakes
and death, as things over which God has no control. Nonsense!
Could not the Almighty
easily put an end to these things? Of course, he could, and soon shall; but
God almighty will not be dictated to by his creatures. Who are we that we dare
set ourselves up as instructors to the all-wise God? He “worketh all things
after the counsel of his own will.” I do not pretend that any child of God
discerns the depth of God’s providence, or understands how all the works of
providence are meshed together. Faith does not demand an accounting from God.
Faith bows to him.
We
recognize that God’s providence is mysterious (Rom. 11:33-36). His judgments
are a great deep. His ways are past finding out. But these things are certain:
-- God always has his way. -- His ways are not our ways. -- His way is always
right and best.
God’s
providence is as minute as it is mysterious (Matt. 10:30). Our God has
ordained the number of hairs on the heads of all. Not even a worthless sparrow
falls to the ground without his decree. God’s providence is all-inclusive. God
rules everything, great and small, everywhere, and at all times. Our God is in
control of all inanimate matter. He who created all things rules all things. At
his word the Red Sea parts and a path of dry ground is made in the Jordan River
for his people. “The Lord hath
his way in the whirlwind and in the storm, and the clouds are the dust of his
feet.” When his servants were cast into the burning and fiery furnace, he
made the fire as cool and comfortable as the evening breeze for his own.
Our
great God is in total control of all irrational creatures. At his bidding
frogs, flies, and locusts filled Egypt; and at his bidding they left. He
prepared a whale to swallow his servant Jonah and directed the whale to the
right place to spit him out. At his command the rooster crowed for the sake of
his fallen saint, Peter. It is written, “The Lord hath prepared his throne in the
heavens; his kingdom ruleth over all!”
Our
God and heavenly Father controls (absolutely and totally) all rational
creatures too. He
controls all men and women everywhere, good and bad, in the good they do and in
the evil they perform. All angels, all demons, and Satan himself are under the
total control of our God (Ps. 76:10; Isa. 14:24-27). Nothing in God’s universe
breathes or wiggles contrary to his decree (Isa. 46:9-13). Satan is not a rival
to our God, but his vassal!
We have no trouble believing that God controls good things and
good people; but those are not the things that bother us. It is the bad stuff
that disturbs us. I want to know who is in control of wickedness and evil. That
is the One I will worship. Many have
a lot of trouble with this. They do not understand that God truly is God, as
fully in control of hell as he is in heaven, as totally in control of
wickedness as of righteousness (Pro. 16:4, 33; 21:1; Acts 2:23; 4:27-28).
What about sin? What about the fall? “God allows sin
because he is able to overrule it for his own glory. God is not the Author of
sin; but he is the Controller and Director of sin. God is not the Causative
Force, but the Directing Agent in the sins of men. Men are rebellious; but they
have not pushed God off his throne. They are not out from under his control.” -- (C. D. Cole)
God’s providence is mysterious and minute; and God’s providence is good! “All things work together for good to them that love God, to them who
are the called according to his purpose.” No event in history is isolated from any other event. We may not be able
to see how; but all things are connected to all other things. -- “All things work together.”
What
does Paul mean when he says that? He does not necessarily mean for us to
understand that all things work together for the immediate, temporal good of
God’s elect, though I am convinced that is true. Paul’s doctrine in Romans 8 is
this: -- All things work together for their spiritual, eternal good, both
individually and collectively.
That which is truly good for us very often
appears to be the exact opposite. It appeared to be a very bad thing for Paul
to be on his way to Damascus; but nothing could have been better. He was doing
that which was utterly horrible; but God was doing that which was perfectly
good. That woman with an issue of blood for twelve, long years was brought by
that which appeared to be very bad to touch the Lord Jesus by faith. Seated
with Christ in Glory, she praises him for both the grief that brought her to
him and the grace she found in him.
This
is what I am saying: It is good for me to know Christ and be found in him. If God has to cripple me, or
cripple my child to get my attention and then turn my eyes and my heart to
Christ, that is good! It is good for me. It is good for me to fellowship with
God and walk humbly before him, however he arranges it. It is good for me to be
a blessing to others, however God is pleased to bring it to pass. It is good
for me to be weaned from this world, however the Lord is pleased to wean me. It
is good for me to be a better pastor and preacher, regardless of the cost. It
is good for me to continue in the faith, no matter what else may be lost. It is
good for me to finish my course with joy, no matter what sadness may be
experienced in the course. It will be good for me to die in the faith, though I
must die to self day by day. It will be good for me to rise in glory and be
like Christ, no matter what my heavenly Father has arranged to bring it to
pass.
Whatever God sees fit to use to accomplish these things for us
and in us is good! At your leisure, read Psalm 107 again. There we are given a
detailed view of God’s providence. “All
things work together for good.” As
a wise, skilled pharmacist mixes medicine, our heavenly Father wisely mixes
exactly the right measure of bitter things and sweet to do us good.
Too much joy would intoxicate us. Too much misery would drive
us to despair. Too much sorrow would crush us. Too much suffering would break
our spirits. Too much pleasure would ruin us. Too much defeat would discourage
us. Too much success would puff us up. Too much failure would keep us from
doing anything. Too much criticism would harden us. Too much praise would exalt
us. Our great God knows exactly what we need. His providence is wisely designed
and sovereignly sent for our good! Let him therefore send and do what he will.
By his grace, if we are his, we will face it, bow to it, accept it, and give
thanks for it.
“I welcome all His sovereign
will,
For all His will is love.
And when I know not what He
does,
I’ll wait for light above.”
God’s
providence is always executed in the wisest manner possible. We are often
unable to see and understand the reasons and causes for specific events in our
lives, in the lives of others, or in the history of the world. But our lack of
understanding does not prevent us from believing God. We bow to his will, which
is evident in his works of providence, and say, "O the depth of the
riches both of the wisdom and knowledge of God! How unsearchable are his
judgments, and his ways past finding out!"
All
God’s works of providence are executed in perfect holiness and righteousness. Even the way he uses the evil works of men and
devils is totally free of sin on his part. Though he has predestined and
permits deeds of wickedness, sin cannot be imputed to the Almighty. Let men
think and say what they will, these two things are plainly revealed in Holy
Scripture: (1.) “All things are of God” (2
Cor. 5:18). (2.) “The Lord is righteous in
all his ways, and holy in all his works” (Ps. 145:17).
God’s
providence demands and deserves our unceasing praise. “We should give to him the glory of all; observe with wonder
and gratitude, the various steps of it (his providence) respecting ourselves
and others; and put our trust in him for things temporal and spiritual; and at
all times cast our care upon him, who cares for us; seeing it is, and always
will be, well with the righteous, in time and to all eternity.” – (John Gill)
A Designated People
“We
know that all things work together for good.” If we stop there and read no
further, we would be forced to say, “That is not so.” The simple fact of the
matter is that all things do not work together for good to everyone. There are
many against whom all things work for evil. The text makes sense, and is true
only when the entire sentence is read, “We know that all things work
together for good to them that love God, to them who are the called according
to his purpose.”
God’s providence, in all its
details, is designed and accomplished for his elect, those who love him and are
the called according to his purpose. Whenever we think about God’s providence,
we must never forget that divine providence is for a designated people. Everything that is, has been, or shall
hereafter be is brought to pass by the hand of our God for the good of his
people. Who are these people? Can they be identified with certainty? Indeed
they can. You cannot identify God’s people in this world by their clothes,
their church, their creed, their confession, their conversation, or even their
conduct. But they can be identified.
God’s
elect are identified by their faith (Phil. 3:3). "For we are the circumcision, which
worship God in the spirit, and rejoice in Christ Jesus, and have no confidence
in the flesh." God’s people are identified by their love. They are a
people who love God. In many respects believers and unbelievers are very
much alike, especially if the unbeliever is religious and moral. But here is a
marked distinction. True believers, and they alone, love God ((Rom. 8:7). We
love God in his revealed character (1 Cor. 16:22). We love him because he is
who he is, and does as he does. We love our God in all his relations to us. We
love him as our Father, our King, our Portion, and our Inheritance. Without
question, all who love God recognize and confess that our love for him is
caused by his love for us (1 John 4:19); but we do love him. With Peter, we
declare, “Lord, thou knowest all things; thou knowest that I love thee.”
Believers
are also identified by their calling. -- “Them
who are the called.” Let the Arminian, the free-willer, try as he may to get around the
eighth chapter of Romans, here it stands to declare forever the glorious gospel
doctrine of God’s free, sovereign, effectual, irresistible grace in Christ.
Those who believe are “them who are the
called”. If language means anything, this text asserts that there are some
people in this world who are called and others who are not called. Our faith in
Christ and love for God is the result of this call (Eph. 2:1-4).
A Declared Purpose
Fourth, here is a declared purpose, according to which
God almighty rules, governs, and disposes of all things. - “We know that all things work together for good to them that love God,
to them who are the called according to his purpose.” We are not left to figure out what that
purpose is. It is plainly stated in verses 29-31. -- "All things work together for good to them that love
God, to them who are the called according to his purpose. For whom he did foreknow, he also did
predestinate to be conformed to the image of his Son, that he might be the
firstborn among many brethren. Moreover whom he did predestinate, them he also
called: and whom he called, them he also justified: and whom he justified, them
he also glorified. What shall we then say to these things? If God be for us,
who can be against us?"
This
grace by which we believe, by which we love God, by which we are called, this
great providence which works all things together for our good is according to God’s
eternal purpose to save us. The evidence of our calling is our faith in
and love for God as he has revealed himself to us in Christ. The evidence of
our election and redemption is our calling. The cause of our election, redemption,
and calling is God’s sovereign, eternal purpose of grace toward us in Christ (2
Tim. 1:9-10).
He who is
God indeed is the God of providence, the God who rules all things, and rules
all things well. How we ought to trust him! Ever remember, our heavenly Father
is God all-wise, good, and omnipotent. He is too wise to err, too good to do
wrong, and too strong to fail.