Sermon #1348 Miscellaneous
Notes
Title: Stumbling Stones or Stair Steps?
(Scriptures Blasphemers
Commonly Twist To Their Own Destruction)
Text: 1 Peter 2:6-8
Reading: 2
John 1-9
Subject: Scriptures Explained Which
Arminians Use To
Deny The Efficacy Of Christ’s Blood Atonement
Date: Sunday Morning - June 20, 1999[1]
Tape # V-33b
Introduction:
We
believe, according to the Scriptures, that the
Lord Jesus Christ accomplished the redemption of God’s elect when he
died as our Substitute under the wrath of God.
·
Christ obtained eternal redemption for us by the merit, power, and
efficacy of his shed blood (Heb. 9:12).
·
The Son of God redeemed us from the curse of the law by the sacrifice
of himself (Gal. 3:13).
·
The Lord of glory came down here in human flesh to put away sin by
satisfying divine justice as our Substitute, and he did it (Heb. 9:26).
We believe, according to the
testimony of God, that his blood paid
our debt, satisfied the justice of God, and effectually put away our
sins forever.
We believe, according to the
writings of this blessed Book, that all
for whom Christ died shall be with him in glory. Yes, we believe that
grand, old, glorious, gospel doctrine called LIMITED ATONEMENT; and we believe it to be a doctrine of the
gospel that is absolutely vital to the gospel!
Note: We ought not be shy about
stating the glorious, God-honoring doctrine of limited atonement, just to try
to appease the wrath of reprobate rebels who will not bow to the authority of
Holy Scripture. All religious people hold to some form of limited atonement,
all except those who teach that everyone is going to be saved in the end (and
some do teach such nonsense!). All other religious people believe in limited
atonement.
·
The Arminian, the free-willer, the works-monger, believes that there is
a limit to the merit, power, and efficacy of Christ’s blood. – That is heresy!
·
We believe, according to the Scripture, that there is a limit to the
design, intention, scope, and purpose of God in the atonement.
·
Limited atonement does not mean that the power, merit, and efficacy of
Christ’s blood is limited. Limited atonement means that Christ died for and
effectually redeemed a limited number of sinners by his blood atonement, a
great number which no man can number, but a limited number -- GOD’S ELECT! --
THOSE WHO ARE ACTUALLY REDEEMED BY HIS BLOOD!
But there are many who do not believe the testimony
of Scripture regarding the death of Christ. Rather than believing on
the Son of God unto life everlasting, trusting him alone for redemption and
righteousness, the vast majority of religious people in this world stumble over
the gospel doctrine of limited atonement, effectual, accomplished redemption,
and perish in their sins. They willingly trample the precious blood of Christ
under their feet and despise the Spirit of grace (Heb. 10:29).
1 Peter
2:6-8 "Wherefore also it is contained in the
scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he
that believeth on him shall not be confounded. (7) Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which
the builders disallowed, the same is made the head of the corner, (8) And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient:
whereunto also they were appointed."
Proposition: As he is revealed in Holy
Scripture, the Lord Jesus Christ is to reprobate, unbelieving, self-righteous
men a stone of stumbling and a rock of offense; and this is by divine
arrangement.
God has so written his Word
that reprobate men will get tripped up by it and stumble over the Scriptures as
stumbling stones to hell.
God has fixed it, so that
those who are determined to cling to their own righteousness, who are
determined not to submit themselves to the righteousness of God established by,
revealed in, and found in Christ alone, will stumble over him and fall into
hell. This is exactly what happened to those Jews described in Romans 9:31-33.
Romans
9:31-33 "But Israel, which followed after the
law of righteousness, hath not attained to the law of righteousness. (32) Wherefore? Because they sought it not by faith, but as it
were by the works of the law. For they stumbled at that stumblingstone; (33) As it is written, Behold, I lay in
Sion a stumblingstone and rock of offence: and whosoever believeth on him shall
not be ashamed."
In other words, -- Those
very same Scriptures which, by the blessing of God the Holy Spirit, are as
stair steps to God’s elect, are stumbling stones to the reprobate and
unbelieving.
That
is my subject - Stumbling Stones or Stair
Steps. I want us to look together at those texts of
Scripture which babbling, will-worshipping Arminians most commonly wrest to
their own destruction.
I have neither the desire nor
the inclination to answer the cavils of blaspheming men and women against the
Word of God. But I do want to help you who know and worship God to understand
his Word and the wonders of his grace more fully. And I want to so preach the
Word to you that you who are yet without faith in Christ may be brought by the
Spirit of God to faith in our Savior, through the hearing of the Word.
As I have stated many times,
there is not even a hint of universal
redemption in the Word of God. Read and interpreted contextually, there
is not the slightest implication of the heretical doctrine that Christ died to
redeem and save those who perish under the wrath of God in hell! Such doctrine
is utter blasphemy!
However, there are numerous
texts of Scripture which are often pointed to, quoted, twisted, and perverted
by dishonest blasphemers, and by those who are confused by their teachings to
refute the blessed gospel doctrine of limited atonement, or particular and
effectual redemption.
Generally speaking, those
Scripture texts most often misinterpreted and perverted by men relating to the
death of Christ and the atonement he made for God’s elect by his blood may be
lumped into three categories:
1. Those texts where the word
“all” is used to describe those for whom Christ died.
2. Those texts where the word
“world” is used to describe the people for whom Christ died.
3. And those texts which seem
to suggest, in the minds of some, that some for whom Christ died might yet
perish under the wrath of God.
We are going to look at
these three groups of Scripture texts, not to explain away the caviling
objections of those who despise the gospel, but to seek by the teaching of God
the Holy Spirit the message of grace contained in them.
Sometimes, when we try to teach people the
gospel, explaining passages like John 3:16 and 1 John 2:2, they respond by
saying, “‘All’ means all and ‘world’ means world. When the Bible uses the word
‘all’ it mean everyone, every human being, without exception. When the Bible
uses the word ‘world’ it means everyone every human being without exception.”
But that simply is not the case. And the fact that that is not the case is
obvious to any one who cares to look. Let me give you one example - Luke 2:1.
Luke 2:1 "And it came to pass in those days, that
there went out a decree from Caesar Augustus, that all the world should be
taxed."
Obviously, the words “all” and “world” as they are
used in this text refer to all within a specific, limited range, a specific
group.
They have absolutely no bearing upon or reference to you and me. With that in
mind, I want us to look at these three categories of Scripture texts:
1.
Those texts where the word “all” is used to describe those for whom
Christ died.
2.
Those texts where the word “world” is used to describe the people for
whom Christ died.
3.
And those texts which seem to suggest, in the minds of some, that some
for whom Christ died might yet perish under the wrath of God.
I.
First, we will look at THOSE
TEXTS OF SCRIPTURE WHERE THE WORD “ALL” IS USED TO DESCRIBE THOSE FOR WHOM CHRIST
DIED.
John 1:7 John the Baptist "came for a
witness, to bear witness of the Light, that all men through him might believe."
John the Baptist, like all
true gospel preachers, was sent as a messenger from God to men, to preach the
gospel to lost sinners, so that all who believe the message of redemption and
grace in Christ might be saved. If God
sent no preacher none could be saved, because faith comes by hearing and
hearing by the Word of God. But John was not sent to everyone, without
exception. God never has sent his preachers to everyone, without exception.
There are many to whom God never sends a gospel preacher, some to whom God will
not allow his servants to go, no matter how much they may desire to go (Acts
16).
John 12:32 "And I, if I be lifted up from the
earth, will draw all men unto
me."
Romans 5:18 "Therefore as by the offence of one judgment came upon all men to
condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life."
1
Corinthians 15:22 "For as in Adam all die,
even so in Christ shall all be made alive."
2 Corinthians
5:14-15 "For the love of Christ constraineth us;
because we thus judge, that if one died for all, then were all dead: (THEN ALL
FOR WHOM HE DIED DIED!) (15) And that he died for all, that they which
live should not henceforth live unto themselves, but unto him which died for
them, and rose again."
1.
We were all dead under the law and dead in sin.
2.
Christ died for all, not all men, but all his people.
·
All His Sheep.
·
All His Church.
·
All The Sons He Brings To Glory.
·
All God’s Elect
3.
All for whom Christ died died in him and with him.
4.
All for whom the Lord of glory died, shall, as the sure result of his
death, be made to live unto him by his grace.
1 Timothy
2:4-6 "Who will have all men to be saved, and
to come unto the knowledge of the truth.
(5) For there is one God, and one
mediator between God and men, the man Christ Jesus; (6) Who gave himself a
ransom for all, to be testified in due time."
1.
God is no respecter of persons. The all referred to means
all sorts of men. God has his elect everywhere, in every rank of society.
2.
The Lord Jesus Christ gave himself a ransom for all God’s elect for
whom he is the Mediator, for whom he makes intercession (John 17:9,20).
1 Timothy
4:10 "For therefore we both labour and suffer
reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe."
Our
great and glorious God and Savior is that One who is the Savior of all men in
the sense that it is he who preserves
all men in life, providing all things necessary for life and
maintaining life for and in all. In him
we live, and move, and have our being. But
he is specially the Savior of those who believe. His providence is
especially for his elect, and is designed to accomplish the everlasting
salvation of his elect (Rom 8:28-30).
It is not our believing that makes him our Savior specially, but his
being specially our Savior that makes us believe. Being our Savior specially,
the Lord God…
·
Chose Us.
·
Redeemed Us.
·
Preserved Us – Prevenient Grace!.
·
Called Us.
·
Gave Us Faith.
·
Keeps Us in Grace.
·
Will Bring Us To Glory!
Titus
2:11-12 "For the grace of God that bringeth
salvation hath appeared to all men, (12) Teaching us that, denying ungodliness and worldly lusts, we
should live soberly, righteously, and godly, in this present world;"
Hebrews 2:9 "But we see Jesus, who was made a little
lower than the angels for the suffering of death, crowned with glory and
honour; that he by the grace of God should taste
death for every man."
The
word man is not the original. The verse ends with the word “every.”
The writer means for us to understand and rejoice in the fact that Christ
tasted death for every one of those who are saved by his grace, as the context
indicates…
·
Every Son He Brings to Glory (v. 10).
·
Every One Of Abraham’s Seed He Took Hold Of To Save (v. 16).
·
Every One For Whom He Intercedes.
·
Every One He Calls Brother Of Whom He Is Not Ashamed (v. 11) .
·
Every One In His Church.
2 Peter 3:9 "The Lord is not slack concerning his
promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should
perish, but that all should come to repentance."
Read the context. The longsuffering of
our God is “to usward;” and his
longsuffering “is our salvation.”
2 Peter
3:15 "And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to
the wisdom given unto him hath written unto you."
The longsuffering of our God in 2 Peter 3:9 is the
salvation of his elect (v. 15), the "usward" to whom he is long suffering. It is his
elect and his elect alone that God is not willing to let perish. If God is not
willing that any, without exception, should perish, why does he not send the
gospel to all? Why does he prevent the gospel from being preached to some (Acts
16)? Why does he take the gospel away from some?
II. Second, I want us to look at
THOSE TEXTS OF SCRIPTURE IN WHICH THE
WORD “WORLD” IS USED TO DESCRIBE THOSE FOR WHOM CHRIST DIED.
John 1:9 "That
was the true Light, which lighteth
every man that cometh into the world."
Christ is the Light of the
World. He gives…
·
The light of Creation and conscience to all men (Rom. 1-2).
·
The light of Revelation to many.
·
And the saving light of grace to his elect.
John 1:29 "The next day John seeth Jesus coming
unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world."
John 3:16 "For God so loved the world, that he gave his only begotten Son, that
whosoever believeth in him should not perish, but have everlasting life."
John 4:42 "And said unto the woman, Now we
believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world."
John 6:51 "I am the living bread which came down
from heaven: if any man eat of this bread, he shall live for ever: and the
bread that I will give is my flesh,
which I will give for the life of the world."
2
Corinthians 5:19 "To wit, that God was in
Christ, reconciling the world unto
himself, not imputing their trespasses unto them; and hath committed
unto us the word of reconciliation."
Those
meant by the world, who were reconciled to God by the blood of Christ are the
same as those whose sins God would not impute to them. It is the world of his
elect, Jew and Gentile, black and white, bond and free, male and female.
1 John
2:1-2 "My little children, these things write
I unto you, that ye sin not. And if any man sin, we have an advocate with the
Father, Jesus Christ the righteous: (2) And
he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
1.
Though saved by the grace of God, God’s elect in this world are sinners
still.
2.
When we sin we have an Advocate with the Father. Our sins, horrible as
they are, can never change our standing before or relationship with God our
Father because of who our Advocate is and what he has done!
·
“Jesus”
·
“Christ”
·
“The Righteous”
·
“The Propitiation for Our
Sins”
·
“Also For The Sins Of God’s
Elect Throughout The Whole World!”
1 John 4:14 "And we have seen and do testify that
the Father sent the Son to be the
Saviour of the world."
Blessed
be God, there is a Savior! But there is only one Savior for the whole world!
·
Christ is the Way - The Only Way!
·
Christ is the Truth - The Only Truth!
·
Christ is the Life - The Only Life!
·
Christ is the Savior - The Only Savior!
III. Third, we will look at a few
of THOSE TEXTS WHICH SEEM TO MANY TO
SUGGEST THAT SOME FOR WHOM CHRIST DIED MIGHT PERISH UNDER THE WRATH OF GOD.
Romans
14:15 "But if thy brother be grieved with thy meat, now walkest thou not
charitably. Destroy not him with thy meat, for whom Christ died."
The word destroy here means to corrupt,
mar, or defile. We must take
great care not to use our liberty in Christ at the expense of corrupting the
consciences of our weaker brethren for whom Christ died.
If Christ died for you, it
is a very small thing for me to refrain from any earthly pleasure for you.
1
Corinthians 8:11-12 "And through thy knowledge
shall the weak brother perish, for whom Christ died? (12) But when ye sin so against the brethren, and wound their weak
conscience, ye sin against Christ."
I cannot give a better, more sensible explanation of this text
than John
Gill did. He says the word “perish” here “intends, not the
perishing of his immortal soul; or of his perishing eternally in hell; which
can never be the case of any for whom Christ died; for then the death of Christ
would be in vain; and would secure none from condemnation; contrary to Romans 8:33. Neither would it be a full satisfaction
to justice. Else, God must be unjust, to punish twice for the same offence.
This text refers to, the perishing of
his (the weaker brother’s) peace and comfort for a time; and is explained by
‘defiling’ and ‘wounding’ his conscience, and making him to ‘offend’, through
the imprudent use of Christian liberty, in those who had stronger faith and
greater knowledge, (1Co 8:7,12,13) of which
they should be careful, from this consideration; that a weak brother is as near
and dear to Christ, since he died for him, as a stronger brother is.”
Hebrews
10:29 "Of how much sorer punishment, suppose
ye, shall he be thought worthy, who hath trodden under foot the Son of God, and
hath counted the blood of the covenant, wherewith he was sanctified, an unholy
thing, and hath done despite unto the Spirit of grace?"
Many
are outwardly sanctified by professed faith in Christ who have never been
inwardly sanctified by the experience of grace.
2 Peter 2:1 "But there were false prophets also
among the people, even as there shall be false teachers among you, who privily
shall bring in damnable heresies, even denying the Lord that bought them, and
bring upon themselves swift destruction."
1.
The word “Lord” here is “Despotes” - Despot!
2.
The word “bought” is “agoradzo”, not ekagoradzo. –
3.
Christ did, indeed purchase the whole world and all men in it, to be
his possession as the God-man, our Mediator! But he did not redeem, make
atonement for, satisfy divine justice for, or die to save the entire world.
Application:
It is
a great pity that men and women will deliberately pervert and twist the Word of
God rather than acknowledge their total depravity and trust the work of Christ
alone for acceptance with God. But we
must not allow ourselves to get caught in the snare of debate with infidels.
If we do, we rob ourselves of the joy of these holy things.
Rather than trying to answer
all the carpings of reprobate men, let’s simply take God at his Word, rejoicing
in the great and glorious gospel doctrine of limited atonement, particular and
effectual redemption. Take these very texts which are stumbling stones to the
reprobate and use them as stair steps to glory.
From these verses we are
taught great things. May God the Holy Spirit teach them to us all.
1.
Redemption by Christ is glorifying to all the character of God.
2.
Redemption could never be accomplished or obtained in any other way. If
righteousness could have come by the law, then Christ died in vain (Gal. 2:21).
3.
Christ has obtained and holds redemption for all God’s elect.
4.
The redemption obtained by Christ is an eternal redemption.
5.
All who believe on the Lord Jesus Christ by the gift of his grace,
through his Spirit, were redeemed by him at Calvary. Our faith in him is the
gift of his Spirit, the blessing of Abraham, which he died to give to his
covenant people.
Galatians
3:13-14 "Christ hath redeemed us from the curse
of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: (14) That the blessing of Abraham might
come on the Gentiles through Jesus Christ; that we might receive the promise of
the Spirit through faith."
AMEN!
[1] Crossville Conference - Friday night, June 18, 1999, Rescue, CA – (Wednesday Night - 6-30-99, Rock Creek Baptist Church _N. Wilkesboro, NC 08/10/99