Sermon
#16 Hebrews
Notes
Title:
Consider
Christ
Always
Consider Christ
Text: Hebrews 3:1-19
Readings: Paul
Windrel and Bobbie Estes
Subject: Motives for Perseverance
Date: Tuesday Evening – April 18, 2000
Tape
#
Introduction:
Let
me give you one phrase by which we should endeavor in all things and at all
times to govern our lives for the glory of God. One phrase which ought to
motivate and inspire, encourage and strengthen us, as we endeavor to walk with
God and serve our generation by the will of God. I want you to write it down;
and I pray that God the Holy Spirit will inscribe it upon our hearts. Here it
is – Consider Christ, always consider Christ. That is the
title of my message. This is clearly the subject before us in Hebrews 3.
Hebrews 3:1 "Wherefore, holy brethren, partakers of
the heavenly calling, consider the Apostle and High Priest of our profession,
Christ Jesus."
Consider
Christ, always consider Christ. Before you make any decision, -- Before you do
anything, -- Before you go anywhere, consider Christ. Thoughtfully consider…
·
who Christ is. – Your God, your Savior, your merciful and faithful High
Priest.
·
what he has done for you.
·
what a debt you owe to him.
·
what his will is.
·
what is best for his glory, the interests of his kingdom, the service
of the gospel. The welfare of his people.
As we
go through this third chapter of Hebrews, let us consider Christ, heeding the
exhortation here given to us by God the Holy Spirit.
Proposition: The purpose of the Holy
Spirit in these 19 verses is to encourage God’s saints to persevere in the
faith, ever looking to, trusting, and following Christ.
Divisions: There
are three main divisions in this chapter. I want us to see, consider, and lay
to heart these three things.
1. The Lord Jesus Christ is a
faithful Savior, worthy of our implicit faith, confidence, and consecration
(vv. 1-6).
2. There are many, very many,
who while professing faith in Christ yet perish in unbelief (vv. 7-13).
3. If we would enter into
heaven, if we would obtain eternal life, if we would at last enter into his
rest, we must persevere in faith, we must go on trusting Christ to the end (vv.
14-19).
I. Here is the first thing I
want you to consider. -- The Lord Jesus Christ is a faithful Savior,
worthy of our implicit faith, confidence, and consecration (vv.
1-6).
Some
of you are yet without Christ. You are yet under the wrath of God. You may have
many excellent qualities. You may possess much. But you lack the one thing
needful. You do not yet believe. You are yet without faith in Christ. Without
Christ, you are…
·
without life.
·
without atonement.
·
without righteousness.
·
without God.
·
without hope!
It is
my heart’s prayer that you will now consider Christ for yourself, look him
over, observe him fully, discover who he is, and trust him for the glory of God
and your soul’s everlasting salvation. God help you, now, for Christ’s sake, to
trust him.
But
our text is specifically written to you who are here called “holy
brethren.” You and I must always consider Christ, look him over
fully, discover who he is, and trust him.
Hebrews 3:1-6 "Wherefore, holy brethren, partakers of
the heavenly calling, consider the Apostle and High Priest of our profession,
Christ Jesus; 2 Who was faithful to
him that appointed him, as also Moses was
faithful in all his house. 3 For
this man was counted worthy of more
glory than Moses, inasmuch as he who hath builded the house hath more honour
than the house. 4 For every house is
builded by some man; but he that
built all things is God. 5 And Moses verily was faithful in all his house, as a servant, for a testimony of
those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold
fast the confidence and the rejoicing of the hope firm unto the end."
In these verses, the Holy
Spirit shows us the glory and pre-eminence of Christ over Moses and the law
represented by him.
A. Here is a description of God’s people (v. 1).
1. These Hebrew believers are
called “holy brethren.”
Believers are holy, not because of their birth
or because of any merit in them, but because of the sanctification of the Holy
Spirit (Eph. 1:4; 5:27; Col. 1:22).
We are brethren because we have been adopted by one Heavenly
Father, into one holy family, indwelt by one Holy Spirit, given one nature, and
heirs of one great inheritance with Christ, the firstborn among many brethren
(Gal. 4:6-7; 1 John 3:1). We are brethren of “one Lord, one faith, and one baptism.”
2. We are also partakers of “the
heavenly calling” because we have been called to life and faith in
Christ by the irresistible power and almighty grace of God the Holy Spirit.
This call of God is called “the heavenly calling” with good reason.
It is issued from heaven. We are called to Christ, who is in heaven. And it is
to heaven that we are called.
The Scriptures make it clear
that there is both an effectual call
and a general call. All men receive a
general call (or warning) through nature (Rom. 1:18-20), by conscience (Rom
2:14,15) and by providence (Amos 4:6-12); but God’s elect, all who have been
redeemed by the precious blood of Christ receive an effectual, irresistible,
almighty, saving call (Luke 19:5; Gal. 1:15; 2 Tim. 1:9).
B. Here is a description of our great Savior, too.
“Consider,” or take a good
look at, “the Apostle and High Priest of our profession, Christ Jesus.”
This is he whom we confess as our Lord and Savior, whom we profess to trust and
follow. Let us ever consider him.
1. He is the Apostle,
the Messenger of our faith, the Messenger of the covenant, the One sent of God
to preach the gospel of redemption (Isa. 61:1; Luke 4:18) and to secure the
salvation of his people by his obedience and death (Rom. 5:19; Heb. 9:26-28).
2. He is the High Priest because he has
entered and resides in the holiest with his own blood atonement. There he
intercedes for us with the Father (Heb. 9:11,12,24; 10:19-22).
3. The Lord Jesus Christ is Jehovah’s faithful Servant (v.
2).
Hebrews 3:2 "Who was faithful to him that appointed
him, as also Moses was faithful in
all his house."
The Jews esteemed Moses most
highly, as the servant of God by whom the law was given at Mt. Sinai. But Moses
was only a man, a sinful man. Christ is God’s perfect Servant, completely,
perfectly obedient in all things. Moses was typical and representative of him. The point Paul is making here is the
fact that Christ is far greater and more glorious than Moses.
Moses was faithful to the
trust and responsibility put upon him by God. The whole house of Israel was
committed to his charge and care. So, too, Christ, as our Mediator and Surety,
had all God’s elect given to him, trusted to his hands from eternity (Eph.
1:12). As our Surety, he became responsible for us, to bring us to glory. This
he shall do. “He shall save his people.”
“He shall not fail.” The Lord Jesus
Christ shall accomplish all that he was given to do (Isa. 42:1-4; John
6:37-39).
4. Now, look at verses 3-6. Because Christ is greater than Moses, he
is worthy of greater glory than Moses.
Religion
magnifies men, things, creeds, works, history, and rituals. This Book magnifies
Christ!
Hebrews 3:3-6 "For this man was counted worthy of more glory than Moses, inasmuch as he who
hath builded the house hath more honour than the house. (4) For every house is builded by some man; but he that built all things is God. (5) And Moses
verily was faithful in all his house,
as a servant, for a testimony of those things which were to be spoken after; (6) But Christ as a son over his own
house; whose house are we, if we hold fast the confidence and the rejoicing of
the hope firm unto the end."
Verse 3 -- Our Lord Jesus is
considered worthy of as much greater honour than Moses because Christ is the
Builder of his house, the church. Moses is just part of the house, like we are.
Christ and Moses are not to
be compared, any more than the builder of a house is to be regarded on the same
level as the house.
·
Moses (the law) was but a servant.
Christ is the Son, the Lord, the Heir (John 9:28,29; 5:45-47).
·
Moses (the law) is of no value unless he is put in his proper place as
Christ's servant.
Verse 4 -- A house does not build
itself. Someone conceives the idea, draws the plans, and erects the
building. The Planner and Builder of all
things is our God. This is a plain declaration of Christ’s divinity.
The Holy Spirit here states,
in the most unmistakable terms possible, that the man Christ Jesus is God! The
reference here is to the building of the church and kingdom of God, or the body
of believers (Matt. 16:18; 1 Peter 2:5). All God’s elect, Abraham, Isaac,
Jacob, and even Moses, all the prophets, all the apostles, all believers are
built by and upon Christ and receive all their gifts from him (1 Cor. 3:4-9).
Verse 5 – Moses, the Lord’s
servant, was faithful. He served the Lord with fear, reverence and obedience,
in all that God called him to do. Yet, his entire life and ministry was a
prophecy and type of Christ. And all his writings spoke as a testimony to
Christ. He wrote of Christ, he spoke of
Christ and he erected the tabernacle, the greatest type and picture of Christ
(Luke 24:44,45; 1 Peter 1:9-12).
Verse 6 – Christ, too, is Jehovah’s
Servant, but not a servant like Moses. Christ is the Son, the Master and the
Heir of all things. “Whose house are we!”
All who trust Christ
(whether Jews or Gentiles) are living stones, built up a spiritual house in
whom Christ dwells by faith and over whom he reigns (Col. 2:9,10; 1 Cor. 1:30).
“If we hold fast the confidence
and the rejoicing of the hope firm unto the end.” These words are
not to be understood as a condition of grace, salvation, and sonship. They do
not indicate that the sons of God might, after all, depart from Christ. Not at
all. – These words are written to distinguish between genuine believers, born and
taught of God, and counterfeit professors. True believers will continue. False
professors stones will fall (1 John 2:19; Matt. 10:22; Col. 1:20-23).
All
is not gold that glitters; and they are not all Israel who are of Israel. Look
at verses 7-13.
II. There are many, very many,
who while professing faith in Christ yet perish in unbelief (vv. 7-13).
Here
the Spirit f God identifies unbelief as the greatest of all evils and gives us
a strong warning against it by example.
A. An Example of Unbelief (vv. 7-11)
·
1 Corinthians 10:11
Hebrews
3:7-11 "Wherefore (as the Holy Ghost saith, To
day if ye will hear his voice, (8) Harden
not your hearts, as in the provocation, in the day of temptation in the
wilderness: (9) When your fathers
tempted me, proved me, and saw my works forty years. (10) Wherefore I was grieved with that generation, and said, They
do alway err in their heart; and they
have not known my ways. (11) So I
sware in my wrath, They shall not enter into my rest.)"
These verses are a direct
quotation from Psalm 95:7-11. These
Israelites professed to be and were called God's people, but they were a
rebellious, murmuring, unbelieving people.
1. They would not hear God’s voice as spoke to them by Moses. God speaks to us by his
Son. This is my Son, hear ye him (Heb 1:1-2).
2. They hardened their hearts.
There is a natural hardness
of heart with which we are all born, but there is an acquired, voluntary
hardness of heart that comes through rejection of truth, light and warnings,
and through continuance in sin (Matt. 11:20-24; Pro. 29:1).
Proverbs 29:1 "He, that being often reproved hardeneth
his neck, shall suddenly be
destroyed, and that without remedy."
3. They tried God's patience and longsuffering through
their complaints, murmurings and rebellion, even though they had seen his
goodness, provisions, protection and miracles for forty years.
4. God was grieved with that nation.
Speaking after the manner of
men, this tells us that God was weary of the unbelieving Israelites, displeased
and angry with them. He firmly declared that they could not enter into the land
of Canaan, the promised land, the place of rest, typical heaven, because of
their unbelief.
B. A Stern Warning (v. 12)
Hebrews
3:12 "Take heed, brethren, lest there be in
any of you an evil heart of unbelief, in departing from the living God."
This warning is given to us
It is a word of caution lest we follow the same path and miss Christ, who is
our Rest and in whom alone rest is found. Unbelief was the first sin of man and
is the mother sin.
1. Unbelief renders the Word unprofitable (1 John
5:10-13).
2. Unbelief shuts us out from
the mercies of Christ (Mark 16:16)
3. Unbelief causes men and
women to depart from dependence upon and confidence in Christ.
4. Unbelief closes the door of
prayer (Heb. 11:6; James 1:6).
5. Unbelief sets up other gods,
such as reason, human wisdom and human philosophy.
C. A Needed Admonition (v. 13)
Hebrews
3:13 "But exhort one another daily, while it
is called To day; lest any of you be hardened through the deceitfulness of
sin."
Encourage one another,
exhort one another, instruct and teach one another while the time of life lasts
and while the grace of God is available. How can we do this? It is to be done daily.
1. By worshipping, praying and
praising God together (Heb. 10:24,25).
2. By teaching, preaching and
studying the Scriptures (1 Peter 2:2; 2 Tim. 3:14--17).
3. By talking together about
divine things and less about foolish things.
4. By warning one another when
we see signs of indifference and worldliness.
Now,
look at verses 14-19. Here we are given an exhortation to perseverance.
III. If we would enter into
heaven, if we would obtain eternal life, if we would at last enter into his
rest, we must persevere in faith, we must go on trusting Christ to the end (vv. 14-19).
Hebrews
3:14-19 "For we are made partakers of Christ, if
we hold the beginning of our confidence stedfast unto the end; (15) While it is said, To day if ye
will hear his voice, harden not your hearts, as in the provocation. (16) For some, when they had heard, did
provoke: howbeit not all that came out of Egypt by Moses. (17) But with whom was he grieved forty years? was it not with them that had sinned,
whose carcases fell in the wilderness?
(18) And to whom sware he that they should not enter into his rest, but to
them that believed not? (19) So we
see that they could not enter in because of unbelief."
Verse 14 -- We participate in the
blessings and benefits of Christ only by a genuine, persevering faith. No man is in Christ by a temporary faith or a
false faith, or a second-hand faith.
There are examples throughout the New Testament of faith that was not
saving faith (John 2:23-25; 6:26; Acts 8:13, 18-21). Faith that saves is
God-given, genuine and continues growing in strength and confidence (Col.
1:21-23; Heb. 10:38-39).
Hebrews
10:38-39 "Now the just shall live by faith: but
if any man draw back, my soul shall
have no pleasure in him. (39) But we
are not of them who draw back unto perdition; but of them that believe to the
saving of the soul."
Verse 15 -- This is a repetition of verse 7 and 8.
Verses
16-18
-- These verses explain why the unbelieving Jews were shut out of the land of
promise and stand as a severe warning to us in this day of mercy and grace.
·
Who were they that heard and yet were rebellious and provoked the Lord
God? Was it not those who came out of
Egypt led by Moses? (v. 16) – (Not all, but most!)
·
With whom was the Lord God irritated and provoked and grieved for forty
years? Was it not with those who sinned
by murmuring and rebelling and whose carcases fell in the wilderness? (v. 17)
·
To whom did God swear that they should not enter into his rest but to
those who listened to his Word and believed not? (v. 18)
What a solemn warning to us
who are favored with a clearer revelation of his grace in Christ! Though they
had many evidences of God's goodness and much light and truth, they did not
believe.
Hebrews
3:19 "So we see that they could not enter in
because of unbelief."
Here is the summary of the
whole matter. They were not able to enter into his rest because of unbelief.
They were not willing to believe God, to trust God, to rely on God. Unbelief
shut them out (Rom. 4:20-25; Heb. 2:1-3). Let us hear the warning here given,
and tenaciously cling to Christ.
Romans
4:20-25 "He staggered not at the promise of God
through unbelief; but was strong in faith, giving glory to God; (21) And being fully persuaded that,
what he had promised, he was able also to perform. (22) And therefore it was imputed to him for righteousness. (23) Now it was not written for his
sake alone, that it was imputed to him;
(24) But for us also, to whom it shall be imputed, if we believe on him
that raised up Jesus our Lord from the dead;
(25) Who was delivered for our offences, and was raised again for our
justification."
Romans 5:1 "Therefore being justified by faith, we
have peace with God through our Lord Jesus Christ:"
Hebrews
2:1-3 "Therefore we ought to give the more
earnest heed to the things which we have heard, lest at any time we should let them slip. (2) For if the word spoken by angels was stedfast, and every
transgression and disobedience received a just recompense of reward; (3) How shall we escape, if we neglect
so great salvation; which at the first began to be spoken by the Lord, and was
confirmed unto us by them that heard him.”