Sermon #9 Galatians
Series
Title: “The Bewitched
Galatians”
Text: Galatians 3:1-18
Reading:
Subject: Seven imperial arguments for justification by faith
Date:
Tape
#
Introduction:
If
the writer had been Latin, he would have addressed himself to the Gauls. If he
had been a modern author, he would have addressed himself to the French people.
But Paul was a member of the hellenistic Diaspora of the Jewish people,
speaking as a Greek; and as such he addressed his letter to the Galatians. The
Gauls of France and the Gauls of Asia Minor all belong to the same family, and
the Greeks called them Galatians. The ancient Romans created a province in the
central of Asia Minor and called it the Roman province of Galatia. It was to
these churches in Galatia that the Apostle Paul addressed this letter.
Paul
marvelled at the gracious, hospitable reception that the Galatians had shown to
him, as well as their readiness to receive the message which he proclaimed. In
the fourth chapter of this epistle he says: “Ye know how through infirmity of
the flesh I preached the gospel unto you at the first. And my temptation which
was in my flesh ye despised not, nor rejected; but received me as an angel of
God, even as Jesus Christ. Where is then the blessedness ye spake of? For I
bear you record, that, if it had been possible, ye would have plucked out your
own eyes, and have given them to me.” He was simply astonished at the warm,
openhearted reception the Galatians had shown, and their anxious reception of
Christ and him crucified. But now he is no less full of amazement at how soon
they had been removed from the message of the Gospel. “I marvel,” he said,
“that ye are so soon removed from Him that called you into the grace of Christ
unto another gospel,” which is not even similar to the Gospel of Christ. Now he
again cries in astonishment, “O foolish Galatians (O senseless Galatians), who
hath bewitched you?” These Galatians had turned away from the Gospel. They
exchanged Calvary for Sinai; Christ for Moses; sonship for serfdom; liberty for
bondage; and faith for works. Oh, how foolish they were; and how utterly
foolish are men today; who, in the face of this bad example, follow after the
Galatians and cling to Moses and the legal institutions to the dishonor of Christ
and his righteousness.
Paul
had proved that the gospel which he proclaimed - justification by faith apart
from any human merit - is of Divine origin and is, therefore, able to maintain
itself everywhere and at all times. He now proceeds to show, in chapters three
and four, that both the Scriptures and experience bear testimony to the
truthfulness of this doctrine. After receiving the scene at Antioch where he
withstood Peter to the face for his dissemulation, he now advances to a formal
defense of the doctrine of justification by faith alone. Paul defends this
doctrine in seven imperial arguments. He had been speaking in general terms
before; now he emphasozes his arguments by resuming personal language. This
evening we will look at these seven arguments in a brief summarization, and
then we will return in following messages, the Lord permitting, to investigate
each one separately.
Proposition:
Men receive the justification which Jesus
accomplished at Calvary by faith alone, apart from anything done by themselves.
NOTE: When we speak of
justification by faith, we are speaking of men receiving for themselves the
finished work of Christ, and thereby having their hearts and minds reconciled
to God. Men are not judicially pardoned by their faith, but by the blood of
Christ; but they do receive the knowledge of that pardon and the peace which
that knowledge brings by faith (Rom. 3:24; Heb. 9:11-12; Eph. 1:7; Rom.
4:25-5:5).
Divisions:
1. Justification must be by
faith alone, because Christ is seen only by faith (1).
2.
Justification must be by faith alone because the Holy Spirit is
received only by faith (2-5).
3. Justification must be by
faith alone, because Abraham, the Father of all believers, was justified by
faith (6-9).
4. Justification must be by
faith alone, because all who are under the law are under the curse of the law
(10).
5.
Justification
must be byfaith alone, because the life of faith is above the law (11-12).
6.
Justification
must be by faith alone, because Christ is the end of the law (13-14).
7.
Justification
must be by faith alone, because all the promises of God are made to faith
(15-18).
I.
Justification must be by faith alone, because Christ is seen only by faith (1).
A. The sudden stupidity of the
Galatians. “O foolish Galatians.”.
1.
Paul did not speak this harshly, or to reproach, or provoke anger; thus it is
not contrary to the injunction of Christ (Matt. 5:22).
2.
Paul spoke out of the tenderness of a pastor, even as did the Savior (Lk.
24:25).
3.
Such sharp rebuke is sometimes the duty of a pastor (2 Tim. 3:15).
4.
These Galatians had suddenly, within just a few short years, turned away from
the simplicity of the gospel.
B. The seductive
sorcery - Who hath bewitched you?”
1. They had been charmed away from the gospel
by teachings that flattered the flesh.
2.
The church is always in danger of being bewitched.
Quote: “There is witchery in the
very air at the present time, Socialism, spiritualism, Christian Science,
Necromancy, or intercourse with the dead. Men, as a rule, worship humbug.” G. S.
Bishop
C. The sorrowful substitution - The
Galatians had substituted truth for error.
1. What is truth? Christ only is truth.
2.
The Galatians had embraced circumcision along with Christ. They failed to see
that Christ supplemented is Christ supplanted (Gal. 5:2). In the matter of the
Christian faith, Christ is all or He is nothing.
D. The saving sight. “Before whose eyes Jesus Christ hath been
evidently setforth.”
1.
The first object presented to the Galatians in their unconverted state was
Christ only.
a.
They had experienced forgiveness by faith in Christ crucified.
b.
They had experienced faith in Christ the Substitute.
c.
Christ only had been their hope.
2.
Some preach a vague, indistinct Christ, who did something or other, but no one
knows just what or why; not Paul.
a. He
distinctly painted a picture of Christ before their spiritual eyes (2 Cor. 1:2;
Rom. 10:4; 1 Cor. 1:23-24; Gal. 6:14).
b. If
men are to be saved they must see two things.
(1.)
Christ obeying the law for us.
] (2.)
Christ’s blood washing away our sin.
II.
Justification must be by faith alone, because the Spirit is received only by
faith (2-5).
A. The Spirit comes
into men sovereignly (John 3:8).
B. The gifts of the Spirit come
through the preaching of faith, not of law works (Rom. 10:16-17; Acts 11:14;
2:38; 5:31-32; Eph. 1:12-13; John 7:38-39).
C. Sanctification comes not by the
law, but by Spirit wrought faith in Christ (1 Cor. 1:30).
III.
Justification must be by faith, because Abraham, the father of all believers,
was justified by faith (6-9).
A.The perception of
Abraham (6).
1. He
was not justified by being circumcised.
2. He
was not justified by offering up Isaac.
3. He
was justified by faith alone, and so must we be (Gen. 15:6; Rom. 4:2, 9-10, 13,
20-25).
B. The posterity from
Abraham (7;
John 8:39; Phil. 3:3).
C. The prophecy in
Abraham (8-9).
1.
The prophetical promise (8).
2. The promise proclaimed (9).
IV.
Justification must be by faith, because those who are under the law are under
the curse of the law (10).
A. Man is impotent to obey the law.
Therefore, he is condemned by the law.
B. The law is a curse
upon men (Rom.
3:19).
V.
Justification must be by faith, because the life of faith is above the law (11-12).
A. The life of faith has a superior
principle - Love (Heb. 8:10). Faith, hope.
B. The life of faith
has a superior power - Christ (1 John 3:9).
C. The life of faith has a superior promise
- Eternal Life (12, John 17:2).
VI.
Justification must be by faith, because Christ is the end of the law (13-14).
A. The performance
of the Savior (13-14).
1. He
is the culminationof the law.
2. He
is the purpose of the law.
3. He
is the termination of the law (Heb. 10:1-14).
a. He
endured its curse for us (2 Cor. 5:21; Isa. 53:5-6).
b. He
has given us peace with God.
B. The promise of the Spirit (14). Here
is the promised blessing of Abraham (Rom. 4:6-9).
VII.
Justification must be by faith, because all the promises of God are made to faith (15-18).
A. God’s covenant was confirmed in Christ
before the world began (15, Rev. 13:8).
B. God’s covenant was
confirmed to Abraham (16).
C. God’s covenant
was confirmed at Calvary (Heb. 9:11-26).
D. The law can never
disannul God’s promise (17-18).
Application:
A. Christ is everything in
salvation.
B.
Christ is everything in sanctification.
C.
The just shall live by faith.
D.
Thank God for Christ, who has redeemed us from the curse of the law.
How long beneath the law I
lay,
In bondage and distress!
I toiled the precept to
obey.
But toiled without success.
Then all my servile works
were done,
A righteousness to raise;
Now, freely chosen in the
Son,
I freely chose his ways.
To see the law, by Christ
fulfilled,
And hear his pardoning
voice,
Will change a slave into a
child,
And duty into choice.
E. Let us love and serve our Savior (Rom. 7:1-4; 6:14-16).
F.
Have you seen Christ?