Sermon #1389 Miscellaneous
Sermons
Title: Lessons
From The
Blessed Family At Bethany
Text: John 11:1-57
Readings: Psalm 48:1-14 and Colossians 3:1-25
Subject: The
Sickness, Death, And Resurrection of Lazarus
Date: The Sovereign Grace Church of Franklin -- Franklin, TN
Sunday Morning – January 9,
2000[1]
Tape #
Introduction:
On
the eastern slope of the Mount of Olives, about two miles east of Jerusalem
there was once a small village called Bethany.
Today, it is called Al-Azariyeh.
The name of the village today reflects the name of that man who was the object
and beneficiary of our Lord’s most notable miracle. Al-Azariyeh is an Arabic
name derived from the Latin word Lazarium,
which is the equivalent of the name Lazarus, who was raised from the dead at
Bethany two thousand years ago.
Today,
I want us to go back to Bethany, the scene of that great miracle by which our
Lord Jesus Christ demonstrated his eternal Deity and omnipotent power as God. I
want us to glean from the events of that great and notable day some spiritual
lessons for the spiritual instruction and edification of our souls. As we do, I
trust that our hearts and minds will be focused upon him who is the
Resurrection and the Life, our all-glorious Christ, the Son of God, who raised
Lazarus from the dead. The text for my message today is, of course, John
chapter eleven.
Proposition: He who raised Lazarus from
the dead at Bethany continues to raise sinners from death to life today by the
power of his grace.
It is
my prayer that some of you who are yet dead in trespasses and in sins will this
day be raised to life by the Lord Jesus Christ, that he will, by the power and
grace of his Spirit, grant to you eternal life, faith in him, and the
forgiveness of sins.
There
is such a grand simplicity in this eleventh chapter of John’s gospel that it is
almost spoiled by human exposition. My preaching from it, might justifiably be
compared to a man gilding gold or painting lilies. Yet, the things recorded in
these fifty-seven verses are matters full of spiritual instruction. Therefore,
they must be expounded. May God the Holy Spirit give me wisdom and grace to
expound them with clarity for the profit of your souls and the glory of our
Lord Jesus Christ.
I
began preparing this message last week, almost immediately after Pastor
Stalnaker asked me to come here to preach to you today. I have had it on my
mind all week long. The more I read the chapter and meditated on it the bigger
it got. I found dozens of things in these verses that need to be studied and
preached. But for today’s message, want to call your attention to just seven
things revealed in this chapter. I have titled this message Lessons
From The Blessed Family At Bethany. Hold your Bibles open on
your laps and follow me through this delightful, instructive chapter.
I. SICKNESS (vv. 1-4)
John 11:1-4 "Now a certain man was sick, named Lazarus,
of Bethany, the town of Mary and her sister Martha. (2) (It was that Mary
which anointed the Lord with ointment, and wiped his feet with her hair, whose
brother Lazarus was sick.) (3) Therefore
his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick. (4) When Jesus heard that, he said, This sickness is not unto
death, but for the glory of God, that the Son of God might be glorified
thereby."
Here is the first lesson taught in this
chapter. It is a lesson we need to learn, lay to heart, and often
remind ourselves of. True believers
often suffer from sickness and disease in this world.
Sickness is not a sign of God’s displeasure
or a lack of faith on our part. The fact is, sickness is sent to us by our
heavenly Father for our benefit. That which is aggravating to our bodies is
good for our souls. Sickness tends to draw our affections away from the world
to Christ. Sickness sends us to our knees, sends us to our Bibles, and sends us
to our Savior. Any thing that does that is good!
Sickness
reminds us that life in this world, at its best, is but a vapor that is soon
gone. Sickness forces us to look to the grave, look past the grave to judgment,
and look past the judgment to eternity. Whenever sickness comes, be it nothing
more than a cold or something as serious as cancer, let us be patient before
the Lord, ever mindful of the fact that…
A. Sickness is the fruit of sin.
B. Sickness is the forerunner of death.
C. Sickness and health, life and death are alike in the hands of our Lord
Jesus Christ.
D. For believers, sickness is never unto death.
Illustration:
Baxter - “Almost well!”
E. And our sicknesses, whatever they are, are for the glory of God.
II. FAITH (v. 3)
When
Lazarus fell sick, his sisters, Martha and Mary, sent word to the Lord Jesus,
their Master and most tender, caring, affectionate Friend, saying, “Lord,
behold, he whom thou lovest is sick.”
They
did not ask him to come to Bethany. They did not ask him to heal their brother,
though that is what they obviously hoped he would do. They simply left the
matter in his hands, confident that he would do what was best.
Here is the second lesson. True
faith submits to the will of God.
Like
Eli of old, they said, “It is the Lord;
let him do what seemeth him good.” We would be wise to follow their
example. Our best, ablest, wisest, and most considerate Helper is God our
Savior. Christ is our best Friend, especially in time of need. The best thing
for us to do in trouble is to, like Job, fall on our knees and worship. Like
Hezekiah, let us spread our case before him.
In
the hurry and excitement of trouble and the annoyance and pain of sickness,
always remember that none can help like him who “took our infirmities and bare our sicknesses” (Matt. 8:17). None
is so kind, gracious, and caring as our Redeemer who is touched with the
feeling of our infirmity.
Faith
submits to the will of God. Yet, we
must never imagine that perfect faith will be found in any sinner in this world.
I will not take you through the chapter at his time and point out the faults of
these women. Though they were true believers, though they were choice
companions of our Savior, there was much weakness and unbelief in them. Both
Martha and Mary seem to have misjudged the Master’s delay in coming to Bethany
and his intentions toward them and Lazarus. Even when he was about to raise
Lazarus from the dead, when he commanded them to take away the stone from his
tomb, Martha argued with her Lord (v. 39).
John 11:39 "Jesus said, Take ye away the stone.
Martha, the sister of him that was dead, saith unto him, Lord, by this time he
stinketh: for he hath been dead four
days."
It is
very easy to talk about faith when we are healthy and strong, and have money in
the bank. But it is hard to practice faith when we are sick, and weak, and
broke. When all is darkness, when neither the sun, nor the moon, nor stars
appear, it is not easy to be confident. The fact is, the strongest believer’s
faith is very fragile and apt to break in times of great trial.
Still
there is another thing revealed in this chapter about faith. Our Lord tells us plainly that, if we
would believe, we would see the glory of God.
John 11:40 "Jesus saith unto her, Said I not unto
thee, that, if thou wouldest believe, thou shouldest see the glory of
God?"
·
In The Gospel
·
In Creation
·
In Providence
·
In The Salvation Of Sinners
III. THE LOVE OF CHRIST (vv. 5, 30-36)
John 11:5 "Now Jesus loved Martha, and her sister,
and Lazarus."
Here is the third lesson set before us
in this chapter. The Lord
Jesus Christ, our God and Savior, loves all his elect alike.
Here are three chosen
sinners. All were saved by the grace of God. All were alike the objects of
electing love, redeeming blood, and saving grace. But they were not all alike.
Martha appears to have been a bit too pushy and domineering. Mary appears to have
been very spiritual, though perhaps somewhat negligent of earthly
responsibilities. Of Lazarus we are told nothing, except that the Lord Jesus
raised him from the dead. Yet, we are told plainly that the Lord Jesus loved
all three. He loved them all alike He loved them all for the same reason. He
loved them all to the same degree.
You
see, our Savior’s love for us is free, sovereign, everlasting, and unchanging.
It does not depend upon us, what we are, what we do, or what we fail to do in
any way.
We must not undervalue others because
they are different from us. Flowers in a garden are all different. But
it is their difference that makes their contribution to the garden necessary
and beautiful. Your children are all different from one another; but loving
parents do not care less for one child and more for another because they are
different.
Even
so, in the Kingdom of God, among his true children there are differing degrees
of grace, faith, and maturity. But the least, the weakest, and the feeblest of
the Lord’s disciples are no less the objects of his love than the greatest,
strongest, and most steadfast.
Along
this same line, look at verses 30-36
John
11:30-36 "Now Jesus was not yet come into the
town, but was in that place where Martha met him. (31) The Jews then which were with her in the house, and comforted
her, when they saw Mary, that she rose up hastily and went out, followed her,
saying, She goeth unto the grave to weep there. (32) Then when Mary was come where Jesus was, and saw him, she
fell down at his feet, saying unto him, Lord, if thou hadst been here, my
brother had not died. (33) When Jesus
therefore saw her weeping, and the Jews also weeping which came with her, he
groaned in the spirit, and was troubled,
(34) And said, Where have ye laid him? They said unto him, Lord, come and
see. (35) Jesus wept. (36) Then said the Jews, Behold how he
loved him!"
A. Those who show kindness to others usually find great
blessedness for themselves in doing so.
The little house in Bethany was filled with
mourners when the Lord Jesus arrived. These mourners probably knew very little
about these women and their faith in Christ. But they felt the pain of their
neighbors and came in their time of bereavement to do what they could o comfort
Martha and Mary. As a result of their kindness, they reaped a rare, rich,
unexpected blessing. They were allowed to be eyewitnesses to the greatest
miracle performed by our Lord during his earthly ministry. They saw Lazarus
raised from the dead. For many of them at least the raising of Lazarus led to a
resurrection in their souls (v. 45). For many this was he day of their spiritual
birth.
John 11:45 "Then many of the Jews which came to
Mary, and had seen the things which Jesus did, believed on him."
These
things are written for our learning. There is no healthier employment in the
world than to visit the fatherless and the widows in their affliction, to weep
with those that weep, and to try to bear one another’s burdens, and lighten one
another’s loads.
One
great secret to being happy is to make others happy. The wise man, writing by
inspiration, said, “It is better to go to
the house of mourning than to the house of feasting…The heart of the wise man
is in the house of mourning” (Eccles. 7:2,4). The surest way to make
yourself miserable is to live for yourself!
These
women shared Martha’s and Mary’s grief and they shared their joy, too. How much
more should we who are the Lord’s disciples already care for one another in
time of need!
B. Our Lord Jesus Christ shows us that loving someone
is being touched by that which touches them, moved by that which moves them,
and grieved by that which grieves them.
Our
Savior knew what he as about to do. Yet, he groaned because Martha and Mary
were groaning. He wept because they wept. He was touched and moved by that
which touched and moved these people whom he dearly loved. May God give us
grace to be like our Master!
IV. PROVIDENCE (vv. 6, 11-17)
John 11:6 "When he had heard therefore that he was
sick, he abode two days still in the same place where he was."
John
11:11-17 "These things said he: and after that he
saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him
out of sleep. (12) Then said his
disciples, Lord, if he sleep, he shall do well. (13) Howbeit Jesus spake of his death: but they thought that he
had spoken of taking of rest in sleep.
(14) Then said Jesus unto them plainly, Lazarus is dead. (15) And I am glad for your sakes that
I was not there, to the intent ye may believe; nevertheless let us go unto him. (16) Then said Thomas, which is called
Didymus, unto his fellow disciples, Let us also go, that we may die with him. (17) Then when Jesus came, he found
that he had lain in the grave four
days already."
Here is the fourth lesson set before us
in this chapter by the Spirit of God. God’s time is always the right time!
Our Lord always knows when
best to intervene, when best to work, and how. When he heard that Lazarus was
sick, he stayed where he was for two days. He knew Lazarus was dying. Yet, he
stayed right where he was. For the sake of his church, for the good of his
friends, for the salvation of his chosen, and for the glory of God, he stayed
were he was until he knew that it was time for him to appear and act. Our Lord
always intervenes at the right time.
A. It was in the fulness of time that Christ came to
redeem and save his people.
Lazarus was dead for four days before Christ
came to raise him from the dead. You know that, according to Peter, one day is
with the Lord as a thousand years and a thousand years as one day. By that
calculation, there is a picture of our redemption here. Only four days passed
(four thousand years) between our sin and death by the fall of Adam in the
Garden and Christ’s coming to save us from our sins, “when the fulness of time was come!”
B. In all the affairs of our lives, we need to realize
that God’s time is the best time for everything.
J.C. Ryle wrote, “Nothing so helps us to
bear patiently the trials of life as an abiding conviction of the perfect
wisdom by which everything around us is managed.”
Everything
that happens to us is well done, done in the best manner, by the right
instrument, and at the right time. We are all naturally impatient when trials
come. We want things done now. We cry out like Moses did when Miriam was
stricken with leprosy, “Heal her now,
Lord” (Num. 12:13). We ought to wait. Our God is too wise to err, too good
to do wrong, and too strong to fail. Our times are in his hands. It is our
greatest wisdom and faith to patiently wait for him to do what he will, when he
will.
·
When we are sick, he knows the best time and way to heal us.
·
When we are in trouble, he knows the best time and way to deliver us.
·
When we need help, he knows the best time and way to help.
V. DEATH (vv. 11-14, 25-26)
John
11:11-14 "These things said he: and after that he
saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him
out of sleep. (12) Then said his
disciples, Lord, if he sleep, he shall do well. (13) Howbeit Jesus spake of his death: but they thought that he
had spoken of taking of rest in sleep.
(14) Then said Jesus unto them plainly, Lazarus is dead."
John
11:25-26 "Jesus said unto her, I am the
resurrection, and the life: he that believeth in me, though he were dead, yet
shall he live: (26) And whosoever
liveth and believeth in me shall never die. Believest thou this?"
Here is our fifth lesson. God’s
elect shall never die because Christ is the Resurrection and the Life and we
live in him.
Without
question, we must all die in a physical sense. These bodies of clay must return
to the dust. And you who are without Christ must die the second death, which is
everlasting separation from God in hell. But believers do not die. When our
bodies cease to function, when our earthly tabernacle is dissolved, when these
houses of clay crumble, we shall be forever with the Lord in life. Those who
have experienced the first resurrection, the new birth, shall never taste the
second death (Rev. 20:6). For the believer, death is no more than the sleeping
of the body for a while. Yet, while the body sleeps, while we shall be absent
from the body, we shall be present with the Lord. This is exactly what our told
Martha in verses twenty-five and twenty-six.
A. “I am the Resurrection
and the Life.”
Christ is our Life. We have life from him and
we live in him by virtue of his Resurrection as our Substitute and Savior. He
is our Resurrection.
1.
We were raised from the dead with him representatively.
2.
We have been raised from the dead in him spiritually in the new birth.
3.
We shall be raised from the dead literally by his power at the second
coming.
B. “He that believeth in me,
though he were dead, yet shall he live.”
Though you are by nature a sinner, dead in
trespasses and in sins by nature, if you believe on the Lord Jesus Christ, you
shall live forever. You have everlasting life.
C. “Whosoever liveth and
believeth in me shall never die! Believest thou this?”
Believers shall never die! God’s elect are
immune to death! For the believer death is a graduation, an elevation, a
freedom, a liberty, an entrance into a life he longs for and expects. Then,
and not until then…
·
Our Most Earnest Prayers Will Be Answered.
·
Our Highest, Noblest Ambitions Will Be Realized.
·
Our Trials, Temptations, And Sorrows Will Be Over.
VI. SALVATION (vv. 39-44)
John
11:39-44 "Jesus said, Take ye away the stone.
Martha, the sister of him that was dead, saith unto him, Lord, by this time he
stinketh: for he hath been dead four
days. (40) Jesus saith unto her, Said
I not unto thee, that, if thou wouldest believe, thou shouldest see the glory
of God? (41) Then they took away the
stone from the place where the dead
was laid. And Jesus lifted up his eyes,
and said, Father, I thank thee that thou hast heard me. (42) And I knew that thou hearest me always: but because of the
people which stand by I said it, that
they may believe that thou hast sent me.
(43) And when he thus had spoken, he cried with a loud voice, Lazarus, come
forth. (44) And he that was dead came
forth, bound hand and foot with graveclothes: and his face was bound about with
a napkin. Jesus saith unto them, Loose him, and let him go."
Here,
in broad daylight, before many hostile witnesses, a man who had been dead for
four days was raised to life again in a moment!
Here was public proof that
our Lord Jesus Christ has absolute power over the material world. A corpse
already corrupt and rotting, was made alive in an instant.
Here was public proof hat
our Lord Jesus Christ has absolute power over the spirit world. A soul that had
left this tabernacle of clay was called back from heaven to earth to live a
while longer in mortality.
Yet,
great and glorious as these things are, I am certain that these things are
recorded here primarily to teach us spiritual lessons about salvation and the
way it is accomplished.
Here is the sixth lesson given to us in
this chapter. The salvation of a sinner is accomplished by the
life-giving, resurrection power of the Son of God.
A. Lazarus was dead.
That
is the spiritual condition of us all by nature. We are all born in a state of
spiritual death. That means that we are totally incapable of doing anything to
change our condition. If salvation comes, it must come from outside us!
B. Lazarus was decaying.
Time will not permit me to elaborate on this,
but you who are without Christ, though you are dead, you are not in a state of
indifference. Just as the dead corpse decays in the earth, so your spiritually
dead hearts, and souls, and minds are in a state of unceasing decay. I dare
say, I do not need to prove that statement to a single person here.
1.
Things that you once never dreamed you would think, now occupy your mind
constantly.
2.
Things you thought you could never do, you now practice without
thought.
3.
If the thoughts of your mind were open to public view, you would be
ashamed, if not terrified, to show your face in public.
C. Lazarus was delivered.
I
must move though this far too quickly; but stay with me just a little longer.
1.
First, our Savior spoke to the
people at the tomb.
He said, in verse
thirty-nine, “Take ye away the stone.”
Why? If he could raise the dead, he could easily roll away the stone. But he is
demonstrating the fact that though God always acts sovereignly in the salvation
of sinners, he never by passes the use of means. We cannot raise the dead; but
we can take away the stones. Therefore we are responsible to take away the
stones!
2.
Next, our Savior spoke to God
the Father
(vv. 41-42).
John
11:41-42 "Then they took away the stone from the place where the dead was laid.
And Jesus lifted up his eyes, and
said, Father, I thank thee that thou hast heard me. (42) And I knew that thou hearest me always: but because of the
people which stand by I said it, that
they may believe that thou hast sent me."
I
take that to be a picture of our Savior’s intercession for chosen sinners in
heaven.
3.
Then, the Lord Jesus spoke
directly to Lazarus (v. 43).
John 11:43 "And when he thus had spoken, he cried
with a loud voice, Lazarus, come forth."
·
A Personal Call!
·
A Particular Call!
·
A Powerful Call!
4.
After Lazarus was risen, our
Savior spoke to the people again.
John 11:44 "And he that was dead came forth, bound
hand and foot with graveclothes: and his face was bound about with a napkin.
Jesus saith unto them, Loose him, and let him go."
Here
is the mission of God’s church in this world. First, we are to remove the
stones which hinder men from coming to Christ. We do that by preaching the
gospel of God’s free grace in him. Then, when sinners are saved by the grace of
God, it is our job to loose them from the grave clothes of death. We do that by
exactly the same means, by preaching the gospel of God’s free grace in Christ.
·
The Grave Clothes Of Legalism!
·
The Grave Clothes Of Self-Righteousness!
·
The Grave Clothes Of Free-Willism!
·
The Grave Clothes Of Ritualism!
All
of this would really be meaningless if I failed to show you the last thing
revealed in this chapter, because the salvation of our souls is an utter
impossibility without the sin-atoning, substitutionary sacrifice and death of
the Lord Jesus Christ in the place of his people. So I want to show you
something about substitution too.
VII. SUBSTITUTION (vv. 49-52)
John
11:49-52 "And one of them, named Caiaphas, being the high priest that same year, said unto
them, Ye know nothing at all, (50) Nor
consider that it is expedient for us, that one man should die for the people,
and that the whole nation perish not.
(51) And this spake he not of himself: but being high priest that year, he
prophesied that Jesus should die for that nation; (52) And not for that nation only, but that also he should gather
together in one the children of God that were scattered abroad."
Here is the seventh lesson given in this
chapter by the Spirit of God. The only way sinful men and women can be
saved from the wrath of God is by the substitutionary sacrifice of that Man who
is God in our place.
Though he had absolutely no idea what he was
saying, Caiaphas the high priest spoke by the Spirit of God as a prophet. He
made two statements, said two things that very few preachers, much less anyone
else in this world, ever come to know. But these two things are vital to the
gospel. Apart from these two things there is no gospel. Are you listening?
A. Justice must be satisfied (v.
50).
John
11:50 "Nor consider that it
is expedient for us, that one man should die for the people, and that the whole
nation perish not."
B. The Lord Jesus has fully satisfied the justice of
God for his elect by his death upon the cursed tree (vv.
51-52).
John
11:51-52 "And this spake he not of himself: but
being high priest that year, he prophesied that Jesus should die for that
nation; (52) And not for that nation
only, but that also he should gather together in one the children of God that
were scattered abroad."
Application: Barnard at Old Faithful!