Sermon #128[i]                                                                                                                            John Sermons

 

      Title:                                 The Tomb WasnÕt Empty

 

      Text:                                 John 20:1-9

      Subject:              The Resurrection of Christ

      Introduction:

 

My text will be John 20:1-9, where we are given JohnÕs inspired record of the resurrection morning, when Mary Magdalene, Peter, and John came to the sepulcher where our Lord Jesus had been buried. I want to preach to you about our SaviorÕs resurrection from the dead and our own. We often speak of Òthe empty tombÓ as proof of our SaviorÕs resurrection from the dead, but that really is not accurate. The tomb really wasnÕt empty. The title of my message is — The Tomb WasnÕt Empty.

 

Proposition: Our Lord Jesus left some things in the tomb after His resurrection from the dead from which we should learn much.

 

Divisions: I want to show you three things in this message.

1.   God identifies Himself with His people and their salvation (Exodus 3:6).

2.    GodÕs elect are counted worthy of the world to come and of resurrection glory because we are Òthe children of the resurrectionÓ (Luke 20:35-38).

3.    We live in comfort and joy, in hope of the resurrection because the tomb wasnÕt empty (John 20:1-9).

 

1. God Identifies Himself

 

I want to begin my message in Exodus 3. The first thing I want you to see is that the God of heaven identifies Himself with His people and their salvation (Exodus 3:6).

 

When Moses turned aside to see the great sight that was before him, when the Lord God appeared to him in the burning bush, God made a tremendous revelation of Himself. — He said, ÒI am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.Ó What is revealed in those words? What do they teach? There are several things here revealed by our God that are as obvious as they are delightful and precious.

 

First, the Lord God declared, ÒI am the God.Ó He, and He alone, is the God. There is none like Him and none beside Him. He who is the God is eternal, sovereign, holy, self-existent, the Creator, Ruler and Sustainer of all things.

 

Second, the Lord God identified Himself as the God of MosesÕ father. — ÒI am the God of thy father,Ó the God his father and mother trusted, the God they taught him to trust. What a blessed privilege and honor it is for a child to be born into the home of a man and woman chosen, redeemed and saved by the God of all grace, and to be raised in the nurture and admonition of the Lord!

 

Third, the Lord God identified Himself as Òthe God of Abraham.Ó Abraham was the eminent reminder to Israel, and should be to us, of GodÕs covenant and all the promises and blessings of it. The Lord was saying, ÒMoses, you can count on Me, you can trust Me, you can believe Me. I am the God Who is faithful and true, the God Who ever remembers His covenant.Ó

 

Fourth, the Lord revealed Himself to Moses as Òthe God of Isaac.Ó What do you think of, when you think of Isaac? The first thing that comes to my mind every time I hear, or read the name ÒIsaacÓ is substitution and provision. Isaac is forever a picture of Christ our Savior as Jehovah-jireh — The Lord will Provide. Isaac is forever fixed as an emblem of substitutionary redemption and the bounteous, unfailing mercy, love and grace of God flowing to our souls through the precious blood of Christ, the Lamb of God!

 

And I love the fifth word by which the Lord God revealed Himself to Moses. — ÒI am the God of Jacob.Ó He chooses to identify Himself in His glory as Òthe God of JacobÓ. He does so because ÒHe delighteth in mercy!Ó When I think of Jacob, I think of grace, free, unmerited, undeserved grace, — the grace of sovereign, electing love, — omnipotent, conquering, irresistible, saving grace, — immutable, indestructible, preserving grace!

 

2. Counted Worthy

 

Those things, it seems to me, are obvious in the words Jehovah spoke to Moses out of the burning bush. But, if you will turn to Luke 20, you will see that our Lord Jesus Christ, the One who spoke to Moses in Exodus 3, explains the meaning of His words as a declaration of the resurrection. HereÕs my second point. — GodÕs elect are counted worthy of the world to come and of resurrection glory because we are Òthe children of the resurrectionÓ (Luke 20:35-38).

 

The Herodians, the Pharisees, and the Sadducees tried to entrap our Savior by what they thought were questions He could not answer, without either denying His doctrine or giving them a justifiable excuse for killing Him. What fools little men are when they imagine that they are smarter than God!

 

The Sadducees, who denied the resurrection of the body, dreamed up an impossible situation, and asked the Lord Jesus whose wife a woman would be in the resurrection if she had been married to seven brothers who had died. Our Savior did not honor their foolish question by answering their imaginary quibble. Instead, He seized the opportunity to teach us what He revealed to Moses in Exodus 3:6. Look at Luke 20:34-38É

 

ÒAnd Jesus answering said unto them, The children of this world marry, and are given in marriage: But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection. Now that the dead are raised, even Moses showed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him.Ó

 

He who is God, He who is our God is the God of the living, not of the dead. Abraham, Isaac, and Jacob were thought by all to have been dead, dead for a very long time. As far as the eye of man could see, they were dead. They certainly appeared to be dead; but they were and are living. I find something personally sweet and glorious in that. — When it appears to all others, and more so to me than to anyone else, that I am dead, Christ is my lLife, and I live in Him and by Him! When I was spiritually dead in myself, I was alive in Him (Ephesians 2:4-5). And now, though I often appear dead, I live, because Christ who is my Life lives.

 

In Luke 20 the Lord Jesus Christ declares that His people, GodÕs elect, all who trust Him are a people who shall be accounted worthy to obtain the next world of heavenly glory, being made by grace equal to the angels of God, and more, being the children of God (John 1:12), we are Òthe children of the resurrection!Ó Then He says, ÒThat is what I showed Moses at the bush, if you knew the Scriptures and the power of God, you would know that.Ó That which Moses later spoke of as Òthe good will of Him that dwelt in the bushÓ is the complete salvation of all GodÕs elect in and by the Lord Jesus Christ in resurrection glory. This is exactly what the Lord Jesus taught Martha in John 11.

 

ÒThen said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died. But I know, that even now, whatsoever thou wilt ask of God, God will give it thee. Jesus saith unto her, Thy brother shall rise again. Martha saith unto him, I know that he shall rise again in the resurrection at the last day. Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: And whosoever liveth and believeth in me shall never die. Believest thou this?Ó (John 11:21-26)

 

MarthaÕs response to the SaviorÕs words demonstrated her confident faith in Him as the long expected Messiah. — ÒShe saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the worldÓ (John 11:27).

 

Living in Hope

 

Because we believe that Jesus of Nazareth is the Christ, the Son of God, we live in hope of the resurrection. With Paul, I say, ÒIf in this life only we have hope in Christ, we are of all men most miserableÓ (1 Corinthians 15:19). That does not mean that the believerÕs life in this world is a sad, morbid existence. Neither does it mean that it is really more delightful and pleasurable to live in this world without faith. And it certainly does not mean, that were it not for the hope of eternal glory, the people of God would prefer not live as they do in obedience and submission to our heavenly Father. We do not serve God for gain!

 

When Paul says, ÒIf in this life only we have hope in Christ, we are of all men most miserable,Ó he simply means this: — If there were no eternal life in Christ, no eternal bliss of life with Christ in glory, and no resurrection, then the believer would be the most miserably frustrated person in the world.

á      We would never have that which we most earnestly desire.

á      We would never see the end of our hope.

á      We would never embrace Christ, or be embraced by Him.

á      We would never see our Redeemer.

Such a thought, the very thought that there is no resurrection, is the most distressing thought I have ever entertained. Nothing could be more cruel and miserable than to live in hope of seeing Christ, being like Christ, and spending eternity in the presence of Christ, only to die like a dog!

 

ÒIf in this life only we have hope in Christ, we are of all men most miserable.Ó — What a horrible, unbearable thought! What a tormenting supposition! But it is not so. I live in hope of the resurrection; and my hope is both sure and steadfast. — ÒFor I know that my Redeemer liveth, and that He shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within meÓ (Job 19:25-27). In sickness I am calm, in sorrow I am peaceful, in trial and affliction I am at ease, in bereavement I am confident, and I hope to die in confidence and joy, because I live in hope of the resurrection, Òlooking for the mercy of our Lord Jesus Christ unto eternal lifeÓ (Jude 21).

 

Our assurance of the resurrection is much more than belief in a point of orthodoxy. It is faith and hope in a Person. — Christ is Himself our Resurrection. This is not some foolÕs philosophy. It is not a mere religious tranquilizer by which we are able to cope with the trials of life. This is the calm, confident assurance of the believerÕs heart. It is the necessary, inevitable result of God given faith in Christ. The Lord Jesus Christ is the Resurrection and the Life of all who trust Him; and all who trust Him shall in the last day be resurrected with Him.

 

Representative Resurrection

 

We have been resurrected with Christ representatively, both as our covenant Surety before the world began and as our covenant Surety in time (Romans 8:29-30; Ephesians 2:5-6). When the Lord Jesus Christ arose from the grave, He arose as our Representative. All that He has done and all that He has experienced, all of GodÕs elect have done and experienced in Him, by virtue of our representative union with Him.

á      His obedience to the law was our obedience (Romans 5:12, 18-21).

á      His death as a penal sacrifice for sin was our death (Romans 6:6-7, 9-11; 7:4). This is our atonement.

á      His resurrection was our resurrection. This is our life!

 

The resurrection of Christ is an indisputable fact of revelation and history, upon which we rest our souls (1 Corinthians 15:1-8). Disprove the resurrection and you disprove the Gospel. — ÒIf Christ be not raised, your faith is vain; ye are yet in your sinsÓ (1 Corinthians 15:17). And the bodily, physical resurrection of the Lord Jesus Christ necessitates the resurrection of all who are in Christ. That which as been done for us representatively must be experienced by us personally.

 

We are members of ChristÕs mystical body, the Church.

á      If one member of the body were lost, the body would be maimed (1 Corinthians 12:12, 27).

á      If one member of the body were lost, the Head would not be complete (Ephesians 1:22-23).

á      These bodies of ours must be fashioned like unto His glorious body (Philippians 3:21; John 17:24).

á      Christ was raised as the firstfruits of them that sleep (1 Corinthians 15:20). The full harvest must follow.

á      Christ is the last Adam. As we have born the image of our first covenant head, we must bear the image of the second (1 Corinthians 15:21-23, 47-49).

á      And Christ has obtained the victory over all that could hinder the glorious resurrection of His people: sin, death, hell, the grave and the devil (Colossians 2:13-15; Hebrews 2:14-15).

á      Above all else, the covenant engagements of Christ, as the Surety of GodÕs elect, will not be complete until the hour of our resurrection (John 6:37-40).

 

(John 6:37-40) ÒAll that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. (38) For I came down from heaven, not to do mine own will, but the will of him that sent me. (39) And this is the FatherÕs will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (40) And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.Ó

 

Experienced Resurrection

 

We live in hope of the resurrection, because we have experienced the resurrection of Christ in regeneration. The new birth is nothing less than a resurrection from the dead. To be born again by the Spirit of God is the first resurrection (Revelation 20:6; John 5:25; 11:25-26; Ephesians 2:1-4).

 

ÒYou ask me how I know He lives? —

He lives within my heart!Ó

 

Having been raised from spiritual death to spiritual life in and by the Son of God, we live in anticipation of resurrection glory.

 

GodÕs Revelation

 

We live in hope of the resurrection, because we believe the revelation of God concerning the resurrection (John 5:28-29). ÒWhosoever liveth and believeth on me shall never die.Ó GodÕs elect never die. There shall be a resurrection of life at the second coming of Christ (1 Corinthians 15:35-44, 51-58; 1 Thessalonians. 4:13-18). This is not some imaginary secret rapture, but a glorious resurrection.

 

There shall also be a resurrection of damnation (John 5:29). The wicked and unbelieving shall be raised by the power of Christ in order to be judged and condemned. The believer shall be raised by virtue of his union with Christ in order to be judged and rewarded with everlasting glory. The wicked shall be raised in wrath. The believing shall be raised in love. The wicked shall be raised for execution. The righteous shall be raised for a wedding. ÒPrepare to meet thy God!Ó Soon we will stand before the living God in judgment (2 Corinthians 5:10-11). I am Òlooking for the mercy of our Lord Jesus Christ unto eternal life,Ó because Christ is the Resurrection and the Life.

 

3. The SaviorÕs Tomb

 

Now, turn with me to John 20, and we will finish by looking into the SaviorÕs tomb. Alright, hereÕs the third thing I want you to see. — We live in comfort and joy, in hope of the resurrection because the tomb wasnÕt empty (John 20:1-9).

 

LetÕs read John 20:1-9 together. Then I hope to show you the blessedness of the fact that — The tomb wasnÕt empty.

 

(John 20:1-9) ÒThe first [day] of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre. 2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him. 3 Peter therefore went forth, and that other disciple, and came to the sepulchre. 4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre. 5 And he stooping down, [and looking in], saw the linen clothes lying; yet went he not in. 6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, 7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. 8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed. 9 For as yet they knew not the scripture, that he must rise again from the dead.Ó

 

We who believe in the risen Christ have entered into His rest, because He is resting at the right hand of the Father. We rest in Christ, the risen Redeemer, because His work is finished. His resurrection is the pledge that He has perfected forever them that are sanctified. He has finished all the salvation of His people, and we are complete in Him. It is my hope that God the Holy Spirit will enable me to set before you some restful thoughts, as we make a pilgrimage to the new tomb of Joseph of Arimathea, and see the place where the Lord lay.

 

Once Died

 

The very first thing that must be remembered is this. — Christ Jesus once died. — ÒFor in that he died, he died unto sin once: but in that he liveth, he liveth unto GodÓ (Romans 6:10). So, as we gather around the place where the Lord Jesus slept Òwith the rich in His death,Ó seeing the stone rolled from the mouth of the tomb, we know He is not there. Yet, He assuredly was once there. — ÒHe was crucified, dead, and buried.Ó He was as dead as the dead whose bodies are buried in the cemetery down the road. Though He could see no corruption, though He could not be held by the bands of death beyond the predestined time, yet He was once dead. There was a time when there was no light in His eye, no sound in His ear, no thought in His mind, and no word in His mouth, because there was no pulse of life in His heart. Christ died for our sins. He did not merely appear to be dead. He died unto sin once, because He was made sin for us. He was, therefore, buried in the sepulcher. A dead man is a fit occupant of the silent tomb. But, blessed be His name, He is not there now! He is risen from the dead. We look to the risen Christ as our only Savior and our only salvation.

 

(Romans 4:25) ÒWho was delivered for our offences, and was raised again for our justification.Ó

 

(Romans 5:1-11) ÒTherefore being justified, by faith we have peace with God through our Lord Jesus Christ: (2) By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. (3) And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; (4) And patience, experience; and experience, hope: (5) And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. (6) For when we were yet without strength, in due time Christ died for the ungodly. (7) For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. (8) But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. (9) Much more then, being now justified by his blood, we shall be saved from wrath through him. (10) For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. (11) And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.Ó

 

I want to show you some memorials of the fact that our blessed Savior was once in the tomb, memorials that He has left for us in the tomb.

 

(1 Corinthians 15:1-4) ÒMoreover, brethren, I declare unto you the Gospel which I preached unto you, which also ye have received, and wherein ye stand; (2) By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (4) And that he was buried, and that he rose again the third day according to the scriptures.Ó

 

What memorials of this fact can be found in the tomb? How are they to be used by us?

 

Sweet Spices

 

First, the Lord Jesus left sweet spices in the tomb. When He arose He did not take those costly spices in which His body was wrapped with Him. He left them behind. Joseph had brought about one hundred pounds of myrrh and aloes, and the sweet aroma of those spices remained in the tomb. That tomb must have smelled like a perfume store, when Peter and John stepped into it.

 

What a blessed thought that is, when taken in a spiritual sense! Our Lord Jesus has filled the grave with sweet fragrances. It no longer smells of corruption and foul decay, but we can sing —

 

ÒWhy should we tremble to convey

These bodies to the tomb?

There the dear flesh of Jesus lay,

And left a long perfume.

 

The graves of all the saints He blessed
And softened every bed.
Where should the dying members rest
But with their dying Head?
 
Thence He arose, ascending high,
And showed our feet the way.
Up to the Lord we, too, shall fly
At that great rising-day.Ó

 

That bed awaiting our bodies beneath the earth is now perfumed with costly spices and decked with sweet flowers. There the truest Friend we have once laid His holy head. The angelÕs first word to the women who came to the tomb was, ÒFear not yeÓ (Matthew 28:5). We should never draw back with fear from the grave. Our Lord was once there; and where He goes no terror can remain.

 

(Psalms 23:4) ÒYea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.Ó

 

Grave Clothes

 

Next, I want you to see that our Savior left His grave clothes behind Him in the tomb. When John stooped down and looked into the sepulcher he saw the grave clothes carefully folded by themselves, laying to one side. Our Lord Jesus did not leave behind Him a moldy shroud, but, as John tells us in verse 5, Òlinen clothes

 

He left those grave clothes for us to look upon as tokens of His fellowship with us in our low estate, as reminders that as He has cast aside the garments of death so shall we. When He arose from His chamber He left His bedclothes behind. And when we drop these bodies in death, as we ascend up to heaven, we will leave these garments of death behind.

 

(2 Corinthians 4:16-18) ÒFor which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day. (17) For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory; (18) While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.Ó

 

(2 Corinthians 5:1-9) ÒFor we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens. (2) For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven: (3) If so be that being clothed we shall not be found naked. (4) For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life. (5) Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit. (6) Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord: (7) (For we walk by faith, not by sight:) (8) We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. (9) Wherefore we labour, that, whether present or absent, we may be accepted of him.Ó

 

(Psalms 27:13) ÒI had fainted, unless I had believed to see the goodness of the LORD in the land of the living.Ó

 

(Psalms 17:15) ÒAs for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.Ó

 

(Isaiah 57:1-2) ÒThe righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come. (2) He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.Ó

 

Look at it another way. We have seen old tattered flags hung up in places as the memorials of victory, memorials of defeated enemies and battles won. So in the tomb where the Savior vanquished death His grave clothes are hung up as the trophies of His victory over death and assurances to us that we have been made more than conquerors through Him that loved us. — ÒO death, where is thy sting? O grave, where is thy victory?Ó

 

Take one more look at those linen grave clothes in the fragrant tomb. Do they not lay before your eye of faith as emblems of His righteousness, that righteousness by which He merits heavenly glory as our Surety, that righteousness He has made ours, by which we are made Òmeet to be partakers of the inheritance of the saints in lightÓ?

 

(Psalms 132:7-9) ÒWe will go into his tabernacles: we will worship at his footstool. (8) Arise, O LORD, into thy rest; thou, and the ark of thy strength. (9) Let thy priests be clothed with righteousness; and let thy saints shout for joy.Ó

 

(Revelation 19:6-9) ÒAnd I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. (7) Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready. (8) And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints. (9) And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.Ó

 

(Revelation 14:4-5) ÒThese are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. (5) And in their mouth was found no guile: for they are without fault before the throne of God.Ó

 

The Napkin

 

Then, John adds, Peter saw Òthe napkin that was about his headÓ carefully folded up and laid by itself.

 

(John 20:6-7) ÒThen cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie, (7) And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.Õ

 

I see that napkin in my SaviorÕs tomb still. It is the handkerchief with which the Lord God wipes every tear from my eyes. The widow and the orphan, the widower and the broken-hearted father, mourning brothers, and sisters, and friends, take this handkerchief and wipe their tears away forever. — ÒThus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemyÓ (Jeremiah 31:16).

 

(Isaiah 26:19) ÒThy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.Ó

 

And with this same handkerchief, He wipes away all other tears from our eyes.

á      Tears of Repentance

á      Tears of Trouble

á      Tears of Fear

á      Tears of Bereavement

 

(Revelation 7:17) ÒFor the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.Ó

 

(Revelation 21:4) ÒAnd God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.Ó

 

Angels

 

Our Lord Jesus left something else in His tomb. He left angels behind Him and made the graveÉ

 

ÒA cell which angels use

To come and go with heavenly news.Ó

 

Angels were not in the tomb before, but, at His resurrection, they descended. One rolled away the stone, and others sat where the SaviorÕs body once laid. I have never read that our Master has recalled the angels from the sepulchers of His saints. And we are assured that when His Lazaruses die the angels of God carry their souls into the bosom of their Lord, and their bodies, too, shall be watched by guardian spirits, as surely as Michael kept the body of Moses, until the resurrection.

 

A Way Out

 

Another thing was left behind in the tomb by our blessed Redeemer. — A Way Out. He left an open passage from the tomb. The stone was rolled away. Death is, for GodÕs elect, a prison without bars or doors. — The open tomb tells me there is a Door open in Heaven. The risen Christ is the Way out of death for us.

á      Spiritual Death

 

From darkest night to brilliant light,

O praise His name, He lifted me!

 

á      Physical Death

á      The Second Death

 

Our mighty Samson has pulled up the posts and carried away the gates of the grave with all their bars. The key is taken from the girdle of death and is held in the hand of the Prince of Life. As Peter, when he was visited by the angel, found that his chains fell off, while iron gates opened to him of their own accord, so shall the saints find ready escape at the resurrection morning. Yes, we shall sleep awhile, each one in his resting-place, but we shall rise again in the morning, for the stone is rolled away. A mighty Angel rolled away the stone, for it was very great, and when He had done the deed He sat down upon the stone. His garment was white as snow, and His face like lightning, and as He sat on the stone He seemed to say to death and hell, ÒRoll it back again if you can.Ó — That mighty Angel who rolled away the stone from the tomb for us is Christ Himself!

 

Light

 

Our risen Savior left one more thing behind in His tomb for us. Tombs are places of utter darkness. But our Lord Jesus left in His tomb the brilliant light of life and immortality.

 

(2 Timothy 1:9-11) God Òhath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (10) But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the Gospel: (11) Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.Ó

 

Our Lord has gone into the tomb and illuminated it with His presence, Òthe lamp of His love is our guide through the gloom.Ó He has brought life and immortality to light by the Gospel; and now in every cemetery there is a light which shall burn through the watches of earthÕs night till the day break and the shadows flee away, and the resurrection morn shall dawn.

 

Illustration: ÒI heard a choir singing

     The RobinÕs Eggs

 

Amen.


 

 

 

 

 

 

 

 

Don Fortner

 

 

Listen to sermons at FreeGraceRadio.com

 

 



[i]     Danville:         Sunday Evening — December 10, 2006

                           Sunday Morning – March 23, 2008

                           Sunday Morning – August 7, 2011

                           Sovereign Grace Church, Kingsport, TN — (08/07/11)

                           Sovereign Grace Fellowship, Booneville, NC — (08/08/11)

                           Sovereign Grace Church, New Castle, IN — (12/17/06)

                           Katy Baptist Church, Fairmont, WV — (SUN 04/08/07)

 

Tape #               John #128

Reading:             Exodus 3:1-22