Sermon #66 Mark Sermons
Title: GETHSEMANE
Text: Mark 14:32-42
Subject: Lessons
Learned From Gethsemane
Date: Sunday Morning - November 29, 1998
Tape
# U-97b
Reading: Isaiah
52:13-53:12
Introduction:
Mark 14:32-42
"And they came to a place which was named Gethsemane: and he saith
to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John, and began to
be sore amazed, and to be very heavy; 34 And
saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and
watch. 35 And he went forward a
little, and fell on the ground, and prayed that, if it were possible, the hour
might pass from him. 36 And he said,
Abba, Father, all things are possible
unto thee; take away this cup from me: nevertheless not what I will, but what
thou wilt. 37 And he cometh, and
findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not
thou watch one hour? 38 Watch ye and
pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. 39 And again he went away, and prayed,
and spake the same words. 40 And when
he returned, he found them asleep again, (for their eyes were heavy,) neither
wist they what to answer him. 41 And
he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is
come; behold, the Son of man is betrayed into the hands of sinners. 42 Rise up, let us go; lo, he that
betrayeth me is at hand."
We come now with the Son of God into his favorite place of
prayer, the garden of Gethsemane. The word Gethsemane,
means olive press. What a fitting
place Gethsemane was for the events which transpired on this ark, dark night.
Here, the Lord of glory wept in agony of soul, prayed with a heavy, broken
heart, and began to have his soul crushed in anticipation of being made sin for
us. So heavy was the burden of his heart that the pores of his flesh sweat
poured with a bloody sweat!
I never read this passage and its parallels in Mathew,
Luke, and John without a great sense of utter ignorance and inability. How can
a mortal man of sinful flesh comprehend what our Master experienced in
Gethsemane? It is simply impossible. You can imagine how utterly insufficient I
feel in attempting to preach to you from such a text as this.
May God the Holy
Spirit direct my every thought and grant me wisdom and grace to speak now to
your hearts for honor and glory of our dear Savior and your souls’ everlasting
good.
I will not
attempt to expound the verses before us. That I know is a task too great for
this man. Our text contains things which the wisest of faithful, godly men
cannot explain. Instead, I want us to simply look at our Savior and his
disciples as they are set before us in this passage and learn the lessons which
are obvious.
I. WHAT WAS THE CAUSE OF OUR SAVIOR’S SORROW? (vv. 32-36)
Mark 14:32-36
"And they came to a place which was named Gethsemane: and he saith
to his disciples, Sit ye here, while I shall pray. 33 And he taketh with him Peter and James and John, and began to
be sore amazed, and to be very heavy; 34 And
saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and
watch. 35 And he went forward a
little, and fell on the ground, and prayed that, if it were possible, the hour
might pass from him. 36 And he said,
Abba, Father, all things are possible
unto thee; take away this cup from me: nevertheless not what I will, but what
thou wilt."
What was the cause of this great heaviness and sorrow? What
was it that crushed our Master’s heart? What so greatly disturbed him?
·
Not
The Fear Of Physical Pain.
·
Not
The Fear Of Death.
·
Not
Even the Fear Of Dying Upon The Cross.
That which crushed our
Savior’s heart was the anticipation of being made sin for us. The heavy, heavy
burden which crushed his very soul was the enormous load of sin and guilt, the
sin and guilt of all God’s elect which was about to be imputed to him.
Our Savior’s great sorrow was caused by his anticipation of
being made sin for us. “It was,” wrote J.C.
Ryle, “a sense of the unutterable weight of our sins and transgressions
which were then specially laid upon him.”
·
He
who knew no sin was about to be made sin for us!
·
He
who is the only man really who knows what sin is, the only man who sees sin as
God, was about to become sin!
·
He
who is the holy, harmless, undefiled Lamb of God, was about to be made a curse
for us.
·
The
holy Son of God was about to be forsaken by his Father.
Our Lord Jesus Christ, the Son of God, “began to be sore amazed” to be in great consternation and
astonishment, at the sight of all the sins of his people coming upon him; at
the black storm of wrath, that was gathering thick over him; at the sword of
justice which was brandished against him; and at the curses of the righteous
law, which, like thunderbolts of vengeance from heaven, were directed at him.
No wonder the verse closes by telling us that, in consideration of these
things, our Savior began “to be very
heavy!”
That which crushed our Savior’s very heart and soul was the
very thing for which he came into the world - THE PROSPECT OF WHAT HE MUST
ENDURE AS OUR SUBSTITUTE.
Let
me say it once more. The message of this blessed Book is Substitution. The Lord
Jesus Christ, the incarnate God, our Mediator and Surety died in our place, in
the place of God’s elect, as our Substitute. By his own blood, when he was made
to be sin for us, when he was slain in our stead, he satisfied the justice of
God for us, magnified his holy law, made it honorable, and purchased for us the
complete, everlasting forgiveness of all our sins. He died, the Just for the
unjust, that he might bring us to God. Christ died at Calvary so that God might
be both just and the Justifier of all who believe. It is written, “by
mercy and truth iniquity is purged” (Pro. 16:7).
Romans 3:19-28 "Now we know that what things soever
the law saith, it saith to them who are under the law: that every mouth may be
stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be
justified in his sight: for by the law is
the knowledge of sin. 21 But now
the righteousness of God without the law is manifested, being witnessed by the
law and the prophets; 22 Even the
righteousness of God which is by
faith of Jesus Christ unto all and upon all them that believe: for there is no
difference: 23 For all have sinned,
and come short of the glory of God; 24 Being
justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation through faith in
his blood, to declare his righteousness for the remission of sins that are
past, through the forbearance of God; 26 To
declare, I say, at this time his
righteousness: that he might be just, and the justifier of him which believeth
in Jesus. 27 Where is boasting then? It is excluded. By
what law? of works? Nay: but by the law of faith. 28 Therefore we conclude that a man is justified by faith without
the deeds of the law."
Ephesians 1:7 "In whom we have redemption through his
blood, the forgiveness of sins, according to the riches of his grace."
Since
the Lord Jesus Christ died as the sinners’ Substitute, since he has met and
fully satisfied the justice of God for us, believing sinners have no reason
ever to fear condemnation by God, accusation before God, or separation from
God.
Romans 8:1-4 "There
is therefore now no condemnation to them which are in Christ Jesus, who
walk not after the flesh, but after the Spirit. 2 For the law of the Spirit of life in Christ Jesus hath made me
free from the law of sin and death. 3 For
what the law could not do, in that it was weak through the flesh, God sending
his own Son in the likeness of sinful flesh, and for sin, condemned sin in the
flesh: 4 That the righteousness of
the law might be fulfilled in us, who walk not after the flesh, but after the
Spirit."
Romans 8:31-39 "What
shall we then say to these things? If
God be for us, who can be against us? 32 He that spared not his own Son, but
delivered him up for us all, how shall he not with him also freely give us all
things? 33 Who shall lay any thing to the charge of God's elect? It is God that justifieth. 34 Who
is he that condemneth? It is Christ that died, yea rather, that
is risen again, who is even at the right hand of God, who also maketh
intercession for us. 35 Who shall separate us from the love of
Christ? shall tribulation, or
distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written, For thy sake we
are killed all the day long; we are accounted as sheep for the slaughter. 37 Nay, in all these things we are more
than conquerors through him that loved us.
38 For I am persuaded, that neither death, nor life, nor angels, nor
principalities, nor powers, nor things present, nor things to come, 39 Nor height, nor depth, nor any other
creature, shall be able to separate us from the love of God, which is in Christ
Jesus our Lord."
Do
you see this, my brother, my sister? Since Christ died for me I cannot die. If
you are in Christ, for you there is no possibility…
·
Of
Condemnation!
·
Of
Accusation!
·
Of
Separation!
It was the enormous load of my sin and my guilt which
crushed my Savior’s heart in Gethsemane!
Isaiah 53:4-6
"Surely he hath borne our griefs, and carried our sorrows: yet we
did esteem him stricken, smitten of God, and afflicted. 5 But he was wounded for
our transgressions, he was bruised
for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 6 All we like sheep have gone astray;
we have turned every one to his own way; and the LORD hath laid on him the
iniquity of us all."
II. What a horrible, monstrous,
ignominious thing sin must be!
Nothing so displays the exceeding sinfulness of sin as the
death of our Lord Jesus Christ at Calvary.
A. When the holy Lord God found
sin on his own darling Son…
·
He
killed him!
·
He
poured out all the unmitigated fury of his wrath upon him!
·
He
forsook him!
B. If God finds sin on you, he
will do the same thing to you forever!
C. Let us never look lightly
upon sin.
III. WHAT IS THE MEANING OF OUR LORD’S PRAYER IN VERSES
34-36?
Mark 14:34-36
"And saith unto them, My soul is exceeding sorrowful unto death:
tarry ye here, and watch. 35 And he
went forward a little, and fell on the ground, and prayed that, if it were
possible, the hour might pass from him.
36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless
not what I will, but what thou wilt."
In his time of great heaviness, sorrow and distress, we
find our Lord Jesus in prayer. What an example he sets before us. The first one
to whom we should turn in every time of trouble is our heavenly Father. Our
Gods should be the first to hear the words of our complaints. He may or may not
relieve our trouble; but it is good for our souls for us to unburden our hearts
at the throne of grace. There, and only there, will we discover the
all-sufficiency of his grace.
Hebrews 4:16
"Let us therefore come boldly unto the throne of grace, that we may
obtain mercy, and find grace to help in time of need."
James 5:13
"Is any among you afflicted? let him pray."
But what was our
Lord praying for in the garden of Gethsemane? Let us never rush in
where angels dare not tread. I will not entertain idle curiosity about the
things of God, especially when discussing the heart-wrenching agony of soul
endured by the Son of God to save us. Still, this agony of soul which the Lord
Jesus endured for us is recorded in all four Gospel narratives. Matthew and Mark both tell us
that our Savior uttered this prayer, in much the same words three times. Luke adds the details about his
bloody sweat and an angel coming to minister to him.
Matthew 26:39-42
"And he went a little farther, and fell on his face, and prayed,
saying, O my Father, if it be possible, let this cup pass from me: nevertheless
not as I will, but as thou wilt. 40 And
he cometh unto the disciples, and findeth them asleep, and saith unto Peter,
What, could ye not watch with me one hour?
41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. 42 He went away again the second time, and prayed, saying, O my
Father, if this cup may not pass away from me, except I drink it, thy will be
done."
Luke 22:41-44
"And he was withdrawn from them about a stone's cast, and kneeled
down, and prayed, 42 Saying, Father,
if thou be willing, remove this cup from me: nevertheless not my will, but
thine, be done. 43 And there appeared
an angel unto him from heaven, strengthening him. 44 And being in an agony he prayed more earnestly: and his sweat
was as it were great drops of blood falling down to the ground."
While the apostle John does not specifically deal with our
Lord’s prayer in Gethsemane, he does give us a hint at the meaning of his
prayer. In John 12, we see our Savior in a similar position and experience six
days before the betrayal in Gethsemane (John 12:23-33).
Here we see our
Savior in great agony of soul. His agony was clearly related to his death at
Calvary. Yet, he set his face steadfastly toward the cross without flinching.
Read that passage in John 12 with me.
John 12:23-33
"And Jesus answered them, saying, The hour is come, that the Son of man should be glorified. 24 Verily, verily, I say unto you,
Except a corn of wheat fall into the ground and die, it abideth alone: but if
it die, it bringeth forth much fruit.
25 He that loveth his life shall lose it; and he that hateth his life in
this world shall keep it unto life eternal.
26 If any man serve me, let him follow me; and where I am, there shall also
my servant be: if any man serve me, him will my Father honour. 27 Now is my soul troubled; and what shall I
say? Father, save me from this hour: but for this cause came I unto this hour. 28 Father, glorify thy name. Then came
there a voice from heaven, saying, I
have both glorified it, and will
glorify it again. 29 The people
therefore, that stood by, and heard it, said
that it thundered: others said, An angel spake to him. 30 Jesus answered and said, This voice came not because of me, but
for your sakes. 31 Now is the judgment of this world: now shall the prince of this world be cast out. 32 And
I, if I be lifted up from the earth, will draw all men unto me. 33 This he
said, signifying what death he should die."
While he certainly has his death at Calvary in mind, our
Lord Jesus, obviously, was not asking that he might be kept from that
appointment for which he came into this world. He had come to this place on
purpose, that he might be betrayed by Judas, arrested, and hanged upon the
cursed tree by the hands of wicked men, to fulfil the will of his Father as our
covenant Surety (Heb. 10:1-10).
Hebrews 10:1-10
"For the law having a shadow of good things to come, and not the very image of the things,
can never with those sacrifices which they offered year by year continually
make the comers thereunto perfect. 2 For
then would they not have ceased to be offered? because that the worshippers
once purged should have had no more conscience of sins. 3 But in those sacrifices
there is a remembrance again made of
sins every year. 4 For it is not possible that the blood of
bulls and of goats should take away sins.
5 Wherefore when he cometh into the world, he saith, Sacrifice and offering
thou wouldest not, but a body hast thou prepared me: 6 In burnt offerings and sacrifices
for sin thou hast had no pleasure. 7 Then
said I, Lo, I come (in the volume of the book it is written of me,) to do thy
will, O God. 8 Above when he said,
Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; 9 Then said he, Lo, I come to do thy
will, O God. He taketh away the first, that he may establish the second. 10 By the which will we are sanctified
through the offering of the body of Jesus Christ once for all."
If the Lord Jesus
was not praying to be saved from dying in our place as our sin-atoning
Substitute, what was he praying for his Father to do here?
Our Lord was here once more
under the assault of hell. Satan was making his last effort to keep him from
fulfilling his Father’s purpose of grace in redemption. He was doing everything
he could to keep the Seed of the woman from crushing his head.
I have no doubt at all that our Savior, being overwhelmed
with the prospect of being made sin, in this state of soul agony, was as a man
fearful of dying before he had finished his work, before he reached the cross.
He was fearful of dying in the garden of Gethsemane (Heb. 5:7).
Hebrews 5:7
"Who in the days of his flesh, when he had offered up prayers and
supplications with strong crying and tears unto him that was able to save him
from death, and was heard in that he feared."
We must never forget that our Lord Jesus is both God and in
one glorious person. As God he could never know fear. Yet, he could not be a
man tempted in all points like as we are if he did not know fear.
These two, distinct natures in Christ, the divine and the
human, are obvious throughout the Gospel narratives, especially in those
passages dealing with his temptations, sufferings, and death. Here in
Gethsemane, we see the man Christ Jesus begging for relief from this great
trial of agony. Yet, his submission and resignation to the Father’s will is
submission and resignation to his own will as God.
“The hour” from
which our Lord prayed for release was not the hour for which he had come into
the world, but this hour in the Garden. “The
cup” which he prayed might pass from him was not the cup of his Father’s
wrath That cup Jehovah’s servant took with determinate purpose and resolve. The
cup he wanted to pass from him was the fear of dying in the Garden before he
could take the cup of his Father’s wrath and drink it for us. Let me see if I
can illustrate this for you.
Illustration: A pure, chaste virgin about to be throne into a prison with base
murderers and rapists, to be violated by them as they pleased, might well be
crushed to death in her heart in fear of the horror she is about to endure.
IV. WHAT A REMARKABLE EXAMPLE OUR SAVIOR SAT BEFORE US
OF SUBMISSION TO THE WILL OF GOD (v. 36).
Mark 14:36
"And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless
not what I will, but what thou wilt."
1 Peter 2:21-24
"For even hereunto were ye called: because Christ also suffered for
us, leaving us an example, that ye should follow his steps: 22 Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled
not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: 24 Who his own self bare our sins in
his own body on the tree, that we, being dead to sins, should live unto
righteousness: by whose stripes ye were healed."
This is the highest measure of practical godliness and
holiness. Let men brag and boast to themselves as they may about their
imaginary godly deeds. The surrender of my will to God’s will
in all things is godliness…
·
To
Bear Patiently Whatever My Father Sends.
·
To
Desire Only What God Has Purposed.
·
To
Want Nothing But What God Wills.
·
To
Prefer Pain To Pleasure, If That Is My Father’s Will.
·
To
Willingly Be As Passive Before God As Wet Clay In The Potter’s Hands.
Nothing can make us happier in this world than submission
to the will of God. Nothing brings us so much heartache and misery in this
world as having our own way. May God give us grace to willingly submit to his
will.
·
His
Eternal Will Of Predestination.
·
His
Revealed Will In Scripture.
·
His
Accomplished Will In Providence
Illustration: Eli - “It is the Lord, let him do
what seemeth him good.”
V. WHAT FICKLE, SLOTHFUL, SINFUL CREATURES THE VERY
BEST OF GOD’S SAINTS ARE IN THIS WORLD! (vv. 37-41)
We have a painful illustration of this fact in the slothful
indifference of Peter, James, and John. But we have an even more painful
illustration of it in ourselves. We
all far too often…
·
Sleep
when we ought to pray.
·
Ignore
our Lord when he is near.
·
Quickly
let slip those things we ought to hold fast.
A. We who are
born of God, so long as we live in this world, are people with two
diametrically opposite, warring natures (Rom. 7:14-23; Gal. 5:17; Ps. 73).
1.
The
spirit is ready and willing.
2.
But
the flesh is sinful and weak.
B. Therefore
we must ever watch and pray.
We must always be on guard, as soldiers in hostile, enemy
territory, knowing that there is a malicious traitor within. We must fight the
battles daily. We must wage warfare against our flesh daily. Our rest is yet to
come.
1
Thessalonians 5:14-24 "Now we exhort
you, brethren, warn them that are unruly, comfort the feebleminded, support the
weak, be patient toward all men. 15 See
that none render evil for evil unto any man;
but ever follow that which is good, both among yourselves, and to all men. 16 Rejoice evermore. 17 Pray without ceasing. 18 In every thing give thanks: for this
is the will of God in Christ Jesus concerning you. 19 Quench not the Spirit. 20
Despise not prophesyings. 21 Prove
all things; hold fast that which is good.
22 Abstain from all appearance of evil.
23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved
blameless unto the coming of our Lord Jesus Christ. 24 Faithful is he that
calleth you, who also will do it."
VI. WHAT REASON WE HAVE TO GIVE THANKS TO OUR DEAR
SAVIOR FOR HIS STEADFAST RESOLVE AS OUR SURETY (VV. 41-42).
Mark 14:41-42
"And he cometh the third time, and saith unto them, Sleep on now,
and take your rest: it is enough (IT IS DONE - THIS TRIAL IS OVER I HAVE
FINISHED THE WORK F MY OBEDIENCE), the hour is come (NOW THE APPOINTED HOUR OF MY DEATH - THE APPOINTED HOUR OF YOUR
REDEMPTION IS COME - NOW I MUST FINISH THE WORK MY FATHER GAVE ME TO DO FOR YOU
- I MUST GO YONDER TO DIE IN YOUR PLACE!); behold, the Son of man is
betrayed into the hands of sinners. 42 Rise
up, let us go; lo, he that betrayeth me is at hand."
Nothing could keep our Savior from Calvary. Nothing could
keep him from dying for us. Nothing could prevent him from accomplishing that
death at Jerusalem for which he had come into this world. And, blessed be his
name, nothing can keep him from saving those whom he redeemed with his own
precious blood at Calvary!
AMEN.