Sermon
#19 The
Song Of Solomon Notes
Title: Where Is Christ To Be Found?
Text: Song Of Solomon 6:1-3
Readings: Office: Paul
Harries Auditorium: James Jordan
Subject: An Admonition To Those
Seeking Christ
Date: Sunday Evening - October 18, 1998
Tape # U-89a
Introduction:
The
title of my message tonight is WHERE
IS CHRIST TO BE FOUND? Our text will be the Song of Solomon chapter
six, verses one through three.
Song of
Songs 6:1-3 "Whither is thy beloved
gone, O thou fairest among women? whither is thy beloved turned aside? that we
may seek him with thee. (2) My
beloved is gone down into his garden, to the beds of spices, to feed in the
gardens, and to gather lilies. (3) I am my beloved's, and my beloved is mine: he feedeth among the lilies."
I
know that “Whosoever shall call upon the
name of the Lord shall be saved.” But I also know that before any sinner
can or will call upon the name of the Lord in true faith and be saved at least
three things must take place.
1.
Before
any man can or will trust Christ and be saved - He must hear the gospel of the grace of God (Rom. 10:14-17).
Romans
10:14-17 "How then shall they call on him in
whom they have not believed? and how shall they believe in him of whom they
have not heard? and how shall they hear without a preacher? (15) And how shall they preach, except they be sent? as it is
written, How beautiful are the feet of them that preach the gospel of peace,
and bring glad tidings of good things!
(16) But they have not all obeyed the gospel. For Esaias saith, Lord, who
hath believed our report? (17) So
then faith cometh by hearing, and
hearing by the word of God."
It is
not enough that he hear and understand the religious opinions of men. He must
hear THE GOSPEL! Martin Luther said this passage of Scripture presents us with four impossibilities:
·
It
is impossible for a man to call on Christ unless he believes on Christ.
·
It
is impossible for a man to believe on Christ unless he has heard of Christ,
unless he has heard the gospel of Christ.
·
It
is impossible for a man to hear of Christ without a preacher.
·
It
is impossible for a man to preach Christ, truly to preach Christ in the power
of the Holy Spirit, unless he is sent of God to do so.
No
one ever has been saved and no one ever will be saved apart from hearing the
gospel of the grace of God in Christ preached by a man who is sent of God.
What is THE GOSPEL? It is the
good news of effectual atonement and accomplished redemption in Christ. The
only true gospel is that gospel which answers the question - How can God be
just and justify the ungodly? There is but one gospel. And that gospel is the
gospel of Christ’s substitutionary, effectual redemption.
2.
Before
any person can or will believe on Christ and be saved - He must be regenerated by the grace and power of God the Holy Spirit
(Eph. 2:1-9).
Ephesians
2:1-9 "And you hath he quickened, who were dead in trespasses and sins: (2) Wherein in time past ye walked
according to the course of this world, according to the prince of the power of
the air, the spirit that now worketh in the children of disobedience: (3) Among whom also we all had our
conversation in times past in the lusts of our flesh, fulfilling the desires of
the flesh and of the mind; and were by nature the children of wrath, even as others. (4) But God, who is rich in mercy, for
his great love wherewith he loved us, (5)
Even when we were dead in sins, hath quickened us together with Christ, (by
grace ye are saved;) (6) And hath
raised us up together, and made us sit together in heavenly places in Christ Jesus: (7) That in the ages to come he might
show the exceeding riches of his grace in his
kindness toward us through Christ Jesus.
(8) For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (9) Not of works, lest any man should
boast."
Faith,
like all other graces is the gift of God. Faith is not the cause, but the
result, of the new birth. While we recognize that no man in the Bible is to be
looked upon as having eternal life until he has faith in Christ, we also
recognize that before any sinner can or will have true faith he must be given
life by the sovereign power of God the Holy Spirit.
·
Regeneration
is a resurrection from the dead.
·
Regeneration
is a new creation of life.
·
Regeneration
is an implanting of a new heart and a new nature.
It is
not the work of man, but the work of God (John 1:12-13).
John
1:12-13 "But as many as received him, to them
gave he power to become the sons of God, even
to them that believe on his name:
(13) Which were born, not of blood, nor of the will of the flesh, nor of
the will of man, but of God."
3.
Before
anyone can or will come to Christ, calling upon him in true faith, before any
man can be saved - The gospel of the
grace and glory of God must be revealed in his heart (2 Cor. 4:6; Matt.
16:17).
2
Corinthians 4:6 "For God, who commanded
the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the
glory of God in the face of Jesus Christ."
Matthew
16:17 "And Jesus answered and said unto him,
Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in
heaven."
The
only way any person can ever know and understand the gospel is if God himself
reveals the gospel (John 3:3; 16:8-11).
John 3:3 "Jesus answered and said unto him, Verily, verily, I say
unto thee, Except a man be born again, he cannot see the kingdom of God."
John
16:8-11 "And when he is come, he will reprove
the world of sin, and of righteousness, and of judgment: (9) Of sin, because they believe not on me; (10) Of righteousness, because I go to my Father, and ye see me no
more; (11) Of judgment, because the
prince of this world is judged."
Now
in the passage before us, the daughters of Jerusalem had heard of Christ.
Though he was revealed only under the types and shadows of the Old Testament,
they had heard him well described by one who knew him and loved him.
·
They
heard of the excellency of his character.
·
They
heard of the efficacy of his work.
·
They
heard of the exceeding greatness of his love.
They had heard of Christ;
and that which they heard created in their hearts a desire to know Christ for
themselves. So, in our text, we see these daughters of Jerusalem asking where
they might find the Lord. “Whither is thy
beloved gone, O thou fairest among women? Whither is thy beloved turned aside?
That we may seek him with thee.”
Tonight I want to try to
answer this question - Where is Christ to be found? I
hope that it is a question of interest to you. I hope some of you have been
awakened to sense your need of Christ, and that you have come here to seek him.
I hope you who know Christ in true heart faith have also come here tonight
seeking him. No question could be of greater importance to your heart. Where
is Christ to be found? I speak tonight especially to you who
seek the Lord. I want to both encourage you and instruct you. I know this - “The
Lord is good to them that wait for him, to the soul that seeketh him (Lam.
3:25).
·
Those
who seek the Lord feel their need of him.
·
Those
who seek the Lord seek him earnestly, with all their hearts.
·
Those
who truly seek the Lord shall find him (Jer. 29:13).
·
Those
who seek the Lord must seek him in the place where he is most likely to be
found.
Proposition: If you would know Christ and
worship him, you must seek him; and it is wise to seek him in the place where
he is likely to be found.
Divisions:
1. A Very Earnest Question (v.
1).
2. A Very Confident Answer (v.
2).
3. A Very Comforting Assurance
(v. 3).
I. A VERY EARNEST QUESTION (v.
1).
Song of
Songs 6:1 "Whither is thy beloved gone, O thou
fairest among women? whither is thy beloved turned aside? that we may seek him
with thee."
Here the daughters of Jerusalem, being
anxious about their souls and anxious to know Christ, asked for help. They came
to one who knew the Lord, and said - Where can we find him? They are like those
Greeks who came to Philip, and said, “Sir,
we would see Jesus.”
A. What is the question?
Really,
the question is this - Where can we find that Beloved One in whom sinners are
accepted, justified, and forgiven? Where can we find that One who is so great
and yet so gracious? Where can we find this Friend of sinners?
B. What inspired the daughters of Jerusalem to ask this
question?
1. They saw and recognized the
blessedness of the Lord’s people - “O
thou fairest among women.”
2. They heard the faithful
testimony of a believer about Christ.
NOTE: Though in this particular
place, the Lord’s child was much to be blamed; (Her sin and neglect were great.
Her heart was greatly troubled.) yet, she had born loving and faithful witness
to Christ.
It is as though she had said, “Though I do
not now enjoy his presence and a sense of communion with him, I can speak of
him. I can talk of my Beloved;” and she did.
Let us each bear faithful
witness of that which we know. Let us tell what we have seen and heard, tasted
and experienced of the Savior’s love and grace (1 John 1:1-3).
1 John
1:1-3 "That which was from the beginning,
which we have heard, which we have seen with our eyes, which we have looked
upon, and our hands have handled, of the Word of life; (2) (For the life was manifested, and we have seen it, and bear witness, and show unto you
that eternal life, which was with the Father, and was manifested unto us;) (3) That which we have seen and heard
declare we unto you, that ye also may have fellowship with us: and truly our
fellowship is with the Father, and
with his Son Jesus Christ."
NOTE: There
is no better medicine for a despondent heart than to talk of Christ. There is
no better cure for spiritually troubled believers than to talk of Christ.
Though I cannot always sense his presence, I can always talk about him. And
those who speak of him with love and faith will not be long kept from his
fellowship. (See vv. 4-9).
Song of
Songs 6:4-9 "Thou art beautiful, O my love, as Tirzah,
comely as Jerusalem, terrible as an army with
banners. (5) Turn away thine eyes
from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead. (6) Thy teeth are as a
flock of sheep which go up from the washing, whereof every one beareth twins,
and there is not one barren among
them. (7) As a piece of a pomegranate
are thy temples within thy locks. (8) There are threescore queens, and
fourscore concubines, and virgins without number. (9) My dove, my undefiled is but
one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and
they praised her."
C. Why did the daughters of Jerusalem ask this question? “That we may seek him with
thee.”
Theirs was not an idle curiosity about
religion. They wanted Christ. They were determined to find him. It is as though
they said - If there is such a God and
Savior as this, I cannot rest until I find him. I must have him. Without him, I
will surely perish! I am resolved, I am determined to have Christ.
Wealth and honor I disdain,
Earthly comforts all are
vain;
These can never satisfy,
Give me Christ, or else I
die!
This
then is the question expressed in verse 1 - Where
Is Christ To Be Found?
II. Secondly, here is A VERY CONFIDENT ANSWER (v. 2).
Song of
Songs 6:2 "My beloved is gone down into his
garden, to the beds of spices, to feed in the gardens, and to gather
lilies."
Here
the spouse, the church, the child of God was given yet another opportunity to
speak of her Beloved. While she was pointing the daughters of Jerusalem to
Christ, she was also ministering to her own heart. Though she had, for the time
being, lost the sense of his presence by her own slothfulness, she now speaks
very confidently. She says, I know where he is. I know where the Lord reveals
himself. I know where he is to be found. And then she shows them - “My
Beloved is gone down into his garden.”
NOTE: Though
our text speaks of Christ coming down to his garden to visit his people with
grace and mercy, he has gone up to heaven, the garden of God, where he sits
upon the throne of universal dominion (Heb. 10:12).
A. The Lord Jesus Christ is to be found in the midst of
his church and people.
Our Lord had said, “I am come into my garden” (5:1). And now, the spouse seems to say, what a fool I have been,
fretting and worrying myself about where to find him, seeking him where he is
not to be found. Why, he told me where he is. He is in his garden!
·
His
garden is the church considered as a whole.
·
The
beds of spices and the smaller gardens refer to the many congregations of the
Lord’s people.
·
The
spices and the lilies refer to individual believers.
1.
The church is the Lord’s
garden.
a.
He bought it with his blood.
b.
He encloses it with his
providence.
c.
He plants it by his grace.
d.
He protects it by his power.
2.
Christ dwells in the midst
of his people.
“Where two or three are gathered together in
my name, there am I in the midst of them.” “Lo, I am with you always, even unto
the end of the world.”
The Son of God walks in the midst of the
seven golden candlesticks.
3.
If you are interested in
your immortal soul, if you seek the Lord, you must not neglect the public
assembly of his people to worship him and hear his Word.
NOTE: More
often than not, when the Lord intends to save one of his sheep, he causes that
sheep to gather with his people in the house of worship.
B. What is the Lord doing in his garden?
1.
He is feeding his flock by
the ministry of the Word.
He
has chosen pastors according to his own heart, who feed his sheep with
knowledge and understanding (Jer. 3:15; Acts 20:28; John 21:15-17; Eph.
4:8-16).
Jeremiah
3:15 "And I will give you pastors according
to mine heart, which shall feed you with knowledge and understanding."
John
21:15-17 "So when they had dined, Jesus saith to
Simon Peter, Simon, son of Jonas,
lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that
I love thee. He saith unto him, Feed my lambs. (16) He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith
unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my
sheep. (17) He saith unto him the
third time, Simon, son of Jonas,
lovest thou me? Peter was grieved because he said unto him the third time,
Lovest thou me? And he said unto him, Lord, thou knowest all things; thou
knowest that I love thee. Jesus saith unto him, Feed my sheep."
Acts 20:28 "Take heed therefore unto yourselves, and to all the flock,
over the which the Holy Ghost hath made you overseers, to feed the church of
God, which he hath purchased with his own blood."
Ephesians
4:8-16 "Wherefore he saith, When he ascended
up on high, he led captivity captive, and gave gifts unto men………..(11) And he gave some, apostles; and
some, prophets; and some, evangelists; and some, pastors and teachers; (12) For the perfecting of the saints,
for the work of the ministry, for the edifying of the body of Christ: (13) Till we all come in the unity of
the faith, and of the knowledge of the Son of God, unto a perfect man, unto the
measure of the stature of the fulness of Christ: (14) That we henceforth be
no more children, tossed to and fro, and carried about with every wind of
doctrine, by the sleight of men, and cunning
craftiness, whereby they lie in wait to deceive; (15) But speaking the truth in love, may grow up into him in all
things, which is the head, even Christ: (16) From whom the whole body fitly
joined together and compacted by that which every joint supplieth, according to
the effectual working in the measure of every part, maketh increase of the body
unto the edifying of itself in love."
2.
He is feeding himself in his
garden.
That
is to say, He gathers the products of his own grace in his people and finds
satisfaction and pleasure in it. “The
Lord taketh pleasure in those that fear him.”
Matthew Henry said, “He has many gardens,
many particular churches of different sizes and shapes; but while they are his,
he feeds in them all, manifests himself among them, and is well-pleased with
them.”
3.
The Lord is gathering lilies
in his garden, lilies with which he is pleased to entertain and adorn himself.
Of
course, these lilies are his own people, the flowers of his grace and mercy.
a.
There was a great gathering
of his lilies, his elect people, by his death upon the cross (Eph. 2:4-6; John
11:51-52).
b.
Today, by the grace and
power of the Holy Spirit, through the ministry of the gospel, Christ is still
gathering his lilies.
c.
He gathers his lilies from
his garden when he calls them up to glory.
d.
Soon he is coming to gather
all of his lilies (1 Thess. 4:13-18).
1
Thessalonians 4:13-18 "But I would not have you
to be ignorant, brethren, concerning them which are asleep, that ye sorrow not,
even as others which have no hope. (14) For
if we believe that Jesus died and rose again, even so them also which sleep in
Jesus will God bring with him. (15) For
this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord
shall not prevent them which are asleep.
(16) For the Lord himself shall descend from heaven with a shout, with the
voice of the archangel, and with the trump of God: and the dead in Christ shall
rise first: (17) Then we which are
alive and remain shall be caught up
together with them in the clouds, to meet the Lord in the air: and so shall we
ever be with the Lord. (18) Wherefore
comfort one another with these words."
One
of the old writers said, “He picks the lilies one by one, and gathers them to
himself. And there will be a general harvest of them in the great day, when he
will send forth his angels, to gather all his lilies, that he may be forever
glorified and admired in them.”
Here
is A
Very Earnest Question - “Whither
is thy Beloved gone/” Here is A Very Confident Answer - “My Beloved is gone down into his garden.”
III. And thirdly, here is A VERY COMFORTING ASSURANCE (v.
3).
Song of
Songs 6:3 "I am
my beloved's, and my beloved is mine:
he feedeth among the lilies."
Though
the Lord has withdrawn from her the sense and manifestation of his presence,
she was comforted by faith in his Word. She was assured of her relationship
with him, because she knew it depended not upon her faithfulness but his
faithfulness. She says, “I am my
Beloved’s; and my Beloved is mine: He feedeth among the lilies.” In spite
of her own sin, negligence, and unbelief, she expresses three things about
which she was sure. From these she draws great comfort.
A. “I am my Beloved’s.”
She had acted shamefully
toward him. Therefore, in love he chastened her for a while. But she knew that
her standing was not upon her works, but upon his works. Her acceptance was not
by works, but by grace. Therefore, she takes a fresh hold upon that firm and
everlasting covenant, which stands unbroken in spite of our many sins (Psa.
89:30-35).
Psalms
89:30-35 "If his children forsake my law, and
walk not in my judgments; (31) If
they break my statutes, and keep not my commandments; (32) Then will I visit their transgression with the rod, and their
iniquity with stripes. (33) Nevertheless
my lovingkindness will I not utterly take from him, nor suffer my faithfulness
to fail. (34) My covenant will I not
break, nor alter the thing that is gone out of my lips. (35) Once have I sworn by my holiness that I will not lie unto
David."
She says, “I am,” even
now, “My Beloved’s.”
·
By
An Eternal Gift.
·
By
A Loving Election.
·
By
A Special Redemption.
·
By
A Distinguishing Grace - I am His!
Nothing
that I have done or ever shall do can change that fact. What comfort there is
in such an assurance!
B. “And my Beloved is mine!”
This is even better. Since
Christ is mine, I neither want nor need anything else. He is all I need. Here
is the glory and beauty of faith. It believes Christ, even when he is not seen
and his presence is not felt.
Children
of God, our salvation depends not upon feeling or experience, but upon Christ!
·
He
is mine, because the Father gave him to me.
·
He
is mine, because he swore that he would be - “I will be for thee.”
·
He
is mine, because he revealed himself to me.
·
He
is mine, because I trust him, because he gives me faith to trust him.
C. “He feedeth among the
lilies.”
I know that Christ is mine
and that I am his. And I know that he feeds among the lilies. He meets with his
people in his garden, talks with them, and communes with them, and reveals
himself to them. Therefore, I know if I am in his garden when he comes among
his lilies, I will meet with him again.
Application:
1. We should highly value the
assembly of God’s people (Heb. 10:25).
2. It would be good medicine
for our souls to talk to others of Christ.
3. At all times, we must rest
our souls upon him (2 Sam. 23:5).
2 Samuel
23:5 "Although my house be not so with God; yet he hath made with me an everlasting
covenant, ordered in all things, and
sure: for this is all my salvation,
and all my desire, although he make it not to grow."
AMEN.