Sermon #740 Miscellaneous Sermons
Title: “An Holy Priesthood”
Text: 1 Peter 2:5
Subject: The priesthood of believers
Date: Sunday Morning – July 5, 1987
Everything in the ceremonial worship of the Old Testament was typical. The whole system of carnal ordinances in Jewish worship was designed by God to show us in type and picture the way of true, spiritual worship by faith in the Lord Jesus Christ. Aaron was a type of Christ our great High Priest, who made atonement for the sins of his people by the sacrifice of himself. The paschal lamb, slain on the day of atonement, represented Christ, the Lamb of God who, by his death, put away our sins. And the temple, the house of God, was a type of the church, God’s spiritual house, the people of God in whom he dwells by his Spirit. We who believe are the temple of God. God dwells in us! It is idolatrous for men and women today to call upon any priest, other than Christ our High Priest. It is blasphemous for sinners to offer any sacrifice to God for sin, other than Christ who was once sacrificed to put away sin. And it is base superstition to look upon any material building as a holy place, as though it were the temple of God. God’s church is his temple. The church universal is the temple of God. Every congregation of true believers, gathered in the name of Christ, is the temple of God. And every individual believer is the temple of God. God dwells in his people! And our worship of God, if it is true worship, is entirely spiritual (John 4:23-24; Phil. 3:3).
In this spiritual worship of God every believer is a priest. The Roman church has its priests. The Episcopal Church has its priests. And the Mormon Church has its priests. In each of those societies of wickedness, blind, ignorant, deluded men are kept in bondage and taught that they cannot approach God except through the medium of the priest, who is himself only a sinful man. I tell you, upon the authority of God’s Holy Word, that no man will ever draw near to God in faith, until he approaches God, not through the medium of some pretended earthly priest, but through Jesus Christ himself, our only true Priest.
And all who come to God by faith in the Lord Jesus Christ are themselves priests unto God. Every true believer in Christ Jesus is a priest, one who has perpetual access to God by faith through the merits of Christ.
This is what Peter tells us – “Ye also, as lively stones, (you who come to Christ the living stone), are built up a spiritual house, an holy priesthood.” That is my subject this morning, “An Holy Priesthood.” You who believe are “an Holy Priesthood.” And as priests of the most high God, it is your privilege “to offer up spiritual sacrifices, acceptable to God by Jesus Christ” (1 Pet. 2:5). Read verse 9 – “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people: that ye should show forth the praises of him who hath called you out of darkness into his marvelous light.” We need no earthly priests, for we are priests ourselves.
You may not be able to read or write, but if you are truly converted, you are a priest unto God. You may never stand behind a pulpit, or even lead the people of God in public prayer, but if you believe on Christ you are a priest unto God. You ladies are commanded of God to be silent in the public assembly of God’s saints. Yet, you, too, belong to this holy priesthood. All the children of God are priests. As in the Old Testament there was one sin atoning high priest, though all the sons of Aaron were priests in the service of God, even so, the Lord Jesus Christ alone is our great, sin-atoning High Priest and all the sons of God are priests in him.
in Leviticus 8 the Holy Spirit shows us how priests were made under the Mosaic law. In that chapter we are given many things which are richly suggestive and typical of our spiritual priesthood. Turn to that chapter, and I will show you seven things by which men and women are made to be priests unto God. Here are seven characteristics of those men and women who are “An Holy Priesthood” unto God.
1. Those who are priests unto God have been chosen by God himself.
2. Every priest must be cleansed before the Lord.
3. All the Lord’s priests are clothed with the same garments.
4. The only way anyone can enter this priesthood is by birth.
5. All this holy priesthood is anointed for the service of God.
6. Every member of this holy priesthood is consecrated to the Lord.
7. All this holy priesthood offer up spiritual sacrifices acceptable and well-pleasing to God by Christ Jesus.
I. Those who are priests unto God have been chosen by God himself (v. 2).
The Lord said to Moses, “Take Aaron and his sons.” The priesthood was not something men decided upon, voted upon, or chose for themselves. Only those chosen, elected, and ordained by God were allowed to serve as priests (Ex. 28:1; Heb. 5:1-5; 1 Pet. 2:5-9).
If you are a part of God’s “holy priesthood”, it is because God from eternity chose you, elected you, and ordained you to be his own. Salvation does not begin with man’s will, but with God’s will. Salvation is not caused by man’s will. It is caused by God’s will. Men and women are not saved because they will to be saved. We are saved because God from eternity willed to save us. All who are born of God readily confess that they are debtors to sovereign grace alone.
‘Tis not that I did choose Thee,
For Lord that could not be;
This heart would still refuse Thee,
But Thou hast chosen me:
Thou from the sin that stained me
Washed me and set me free,
And to this end ordained me,
That I should live to Thee.
‘Twas sovereign mercy called me,
And taught my opening mind;
The world had else enthralled me,
To heavenly glories blind:
My heart owns none before Thee,
For Thy rich grace I thirst,
This knowing – if I love Thee,
Thou must have loved me first!
II. Every priest must be cleansed before God (v. 6).
“Moses brought Aaron and his sons, and washed them with water.” That is one cleansing. It was done with water, ceremonially. But throughout the chapter we see them cleansed several times, not by water only, but by blood and water. In verse 2 we are told that they brought a bullock for a sin-offering and two rams. The blood of the bullock was poured out at the bottom of the altar. And the blood of one of the rams was sprinkled upon the altar. In this manner the priests were cleansed before God. Without the shedding of blood, none were clean. This is exactly the way we are cleansed from sin before God.
Let the water and the blood,
From thy wounded side which flowed,
Be of sin the double cure,
Cleanse me from its guilt and power.
This typical, ceremonial cleansing of these priests is full of spiritual instruction.
A. Our cleansing from sin was accomplished at Calvary.
When Christ was slain, we were cleansed from all sin and guilt before God. When Christ died, we were redeemed. When the Son of God offered his own precious blood, atonement was made (Heb. 9:12).
B. But the atonement, effectually accomplished at Calvary, must be applied to our hearts experimentally by the Spirit through the Word.
Though we were cleansed of all sin before God when Christ died, we knew nothing about it until the blood was applied to our hearts by the Holy Spirit. Our consciences were yet defiled with the guilt of sin, until the Holy Spirit showed us what Christ did for us by the gospel. Then, in regeneration, we were experimentally cleansed. This is what the washing with water represents. It does not represent baptism. It represents the regenerating grace of God and the cleansing power of the gospel, the Word of God (Eph. 5:26; Tit. 3:4-7; Heb. 9:13-14).
C. And the cleansing atonement of Christ must be personally received by faith (vv. 18-19).
As Aaron and his sons laid their hands upon the head of the ram slain for their cleansing, we who believe lay our hands of faith upon the head of Christ, the Lamb of God, trusting him alone to cleanse us from all sin, accepting him as our sin-atoning Substitute.
God will have no priests in his sanctuary who have not been cleansed by the blood of Christ. Until you trust Christ, all your religious exercises are vain oblations, unacceptable and abominable in God’s sight. Before you can serve God, you must be cleansed. Go to Christ, the true Altar. Lay your sin upon Christ, the true Sacrifice. Until you do, you cannot be cleansed from sin. And you cannot be a part of this holy priesthood.
D. Another things that strikes me about the cleansing of the Aaronic priests is the fact that they had to be cleansed everyday.
Initially they had to be completely bathed, washed from head to toe. But each day, before they began their service, they had to wash their hands and feet. You who are the priests of God know the need of this daily cleansing (John 13:1-10).
III. Now, look at this third feature of the priesthood – All the Lord’s priests are clothed with the same garments (v. 13).
No matter how clean they were, these men had to be clothed with suitable attire, or they could not appear before the Lord. Aaron, as the high priest, was distinctly arrayed in gorgeous garments (vv. 7-12). But all the sons of Aaron were clothed alike. None of them had even a thread of their own stitching. The garments were made for them, given to them, and put upon them by another.
A. Every priest had a coat put upon him.
These priestly coats were like the coat worn by our Lord Jesus, all of one piece, woven from top to bottom, hanging from the shoulder and draping the body. You know what that coat represents – The righteousness of Christ imputed to us and given to us at the moment of conversion.
Illustration: “Bring hither the best robe!”
Jesus, Thy blood and righteousness
My beauty are, my glorious dress:
Midst flaming worlds in these arrayed,
With joy shall I lift up my head.
Until God puts this robe upon you, you cannot serve him. But I tell you, as soon as you come to Christ he will put this robe upon you.
B. Every priest was also girded with a girdle.
We are told that our Lord Jesus Christ, as our great High Priest, is “girt about the paps with a golden girdle.” (Rev. 1:13). That is the girdle of his faithfulness, truth, and love. And Christ Jesus gives each of his own a girdle of faithfulness, truth, and love.
Girdles were used as huge belts to hold up the long, flowing garments men used to wear, as well as to lend strength and support to the body. Men engaged in labor, travel, or battle strapped on a girdle to brace themselves and hold their robes up. Every priest of Christ is given a girdle of faithfulness to carry him through his appointed labors.
C. And each priest was given a bonnet, or a turban.
These turbans distinguished the priests from other men. They were given for glory and beauty. This too applies to us. The Lord has made his people glorious, honorable, and beautiful in his own eyes. We are not merely accepted, but beloved. We are not merely washed, but admirable. We are not merely free from condemnation, but full of imparted beauty (Ezek. 16:8-14). The Lord Jesus says to every saved sinner, “Thou art all fair, my love; there is no spot in thee…Thou hast ravished my heart!” (Song of Sol. 4:7, 9). Our Savior so falls in love with his own image in each saved sinner, that his own heart is captured.
Spurgeon said, “Every believer is looked upon by God as if he were Christ. Christ took your place, and was cursed for you; you take Christ’s place, and notwithstanding all the blemishes, all the backslidings, all the hardness you may feel within, in you are truly in Christ, you are so clothed that glory and beauty, and that Divine, is yours!”
IV. Fourthly, I want you to notice that, the only way anyone can enter this priesthood is by birth.
The only way anyone could be a part of the Aaronic priesthood was by being born into the family of Aaron. And the only way you can become a part of that holy priesthood, of which Jesus Christ is the Head, is to be born again into the family of God. In order to be a priest, capable of serving God acceptably, “Ye must be born again.” You cannot and will not serve God until you are given a new heart, a new will, and a new nature, by the sovereign, regenerating grace and power of God the Holy Spirit.
V. All this holy priesthood, all who are washed in the blood of Christ, clothed with his righteousness and born of God, are anointed for the service of God (v. 30).
Aaron was anointed with the holy oil poured upon his head. Then all the sons of Aaron were anointed. Even so, the Lord Jesus Christ was anointed with the Holy Spirit without measure and all who are in Christ by faith are also anointed as priests unto God.
A. All of God’s elect have the anointing of the Holy Spirit symbolized by the holy oil (1 John 2:20, 27).
I know that men talk about this anointing of the Holy Spirit, as though it were some mystical, second work of grace, which some believers have and others have not. But it is not so. This anointing flows to all believers freely from and through the Lord Jesus Christ. According to John, the thing that distinguishes the believer from the unbeliever is this anointing of the Spirit (1 John 2:19-20).
NOTE: I do not suggest that there are no special fillings of the Spirit, demonstrations of Divine power, manifestations of the Spirit’s presence, by which we are enabled to carry out the work he would have us to do. Without the power of the Holy Spirit our praying, preaching, worship, singing, witnessing, writing, all our labor for Christ is vain. We must have the Holy Spirit. I do not minimize his power or his work. Without him we are nothing and we can do nothing for Christ. But I do mean for all to understand that all of God’s children are complete in Christ. The Holy Spirit is the “Heirloom” which our Savior passed along to his children (Gal. 3:13-14).
B. This anointing of the Spirit is our sanctification.
As Aaron and his sons were sanctified symbolically by the anointing oil poured out upon them, we are truly sanctified, made holy, by the Spirit of God’s anointing in regeneration.
VI. Sixthly, I want you to see that every member of this holy priesthood is consecrated to the Lord (vv. 22-24).
The blood of Christ, when applied to the hearts of men and women by the Holy Spirit, causes them to be consecrated to the Lord. This consecration is not perfect, but it is entire. The whole man is consecrated to Christ. God’s priests are not partially consecrated to Christ. They are entirely consecrated to him.
A. The believer’s ear is consecrated to God by the blood of Christ.
The consecrated ear hears the voice of God. The believer hears what unregenerate men cannot hear. He hears the voice of God in his Word, in the preaching of the gospel, and in providence. He listens, not for an audible voice from heaven, but for the still, small voice within, saying, “This is the way, walk ye in it.”
B. The believer’s hand is consecrated to God by the blood of Christ.
The hand refers to work and labor, and to all the activities of life. The believer is a person who works for God. All that he does is done with an eye to his God. Whether he eats or drinks, works in the factory or labors in the ministry, all that he does, he does for the glory of God. His garments are vestments. His meals are sacraments. His work is God-service. His days are sabbath days. The blood is upon his hand, so that all he does is consecrated to God.
C. And the believer’s foot is consecrated to God by the blood of Christ.
As the ear refers to hearing and the hand to working, the foot refers to your manner of life as you travel through this world. The consecrated foot follows his Master. The believer’s life is governed not by riches, pleasures, or comforts, but by Christ. He seeks not wealth, or even economic stability. He seeks Christ (Song of Sol. 1:7).
NOTE: Anything not consecrated to and used for god must be destroyed (v. 32).
VII. All this holy priesthood offer up spiritual sacrifices acceptable and well-pleasing to God by Christ Jesus (1 Pet. 2:5, 9).
These men and women always come to God through the blood of Christ, the Lamb of God. They offer no sacrifice of expiation. Christ alone is our sacrifice of atonement and expiation. But we offer the sacrifices of praise and thanksgiving.
A. The believer first sacrifices himself to Christ (Rom. 12:1-2).
B. Then he offers to God the sacrifices of prayer, praise, and thanksgiving - The calves of his lips (Heb. 13:13).
C. He sacrifices his possessions to the cause of Christ and the service of the gospel (Phil. 4:19).
D. And all the sacrifices made by believers to their God are willing, voluntary sacrifices (2 Cor. 8:12; 9:7)).
1. There is a Priest before God through whom sinners may come to God and be saved (Heb. 7:24-27).
2. Now, I have one word to you who believe, to you who by the grace of God have been made “An holy priesthood”. Let us one and all consecrate ourselves afresh to God as priests dedicated to his service, whose ears and hands and feet have the mark of blood upon them. “Ye are not your own. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s” (1 Cor. 6:19-20).