Sermon #1292 Miscellaneous Sermons
Title: WHAT IS THE GOSPEL?
Text: 1 Corinthians 15:1-4
Subject: The Meaning and Exclusiveness of The Gospel
Date: Sunday Morning -
Tape # T-100
My message today arises, at least in part, from the fact that our Bible Conference begins this Friday evening and I want to lay a foundation for that which you will be hearing from the men who will preach to us next weekend. These conferences involve a great deal of expense and labor. We have been blessed of God to be able to host these conferences every year for the past eighteen years. Some of you are asked by family and friends, “Why do you have those conferences? What do you do?” I am sometimes asked the same.
We have these conferences, I trust, for the glory of God our Savior, to promote the preaching of the gospel of his free and sovereign grace, for the comfort and edification of his saints in the blessed fellowship of the gospel, and the salvation of God’s elect. They are usually, for many, times of refreshing and reviving to our souls. For many of our guests, who will be coming to us from the length and breadth of our nation and from other countries, this is the only time in the year when they are privileged to gather in the assembly of God’s saints and hear the gospel faithfully preached.
I hope the Lord will allow this conference, as he has in the past, to be a means of encouraging gospel preachers, inspiring them with boldness, faithfulness, and confidence in preaching the gospel. Also, as in the past, I trust that some of God’s saints who have no place to worship where they live might be encouraged to do what they can to establish gospel churches where they live.
These are the things I pray the Lord will be pleased to do for others. For you and me, I am praying that the conference messages will be blessed of God to our hearts, to comfort and rebuke, edify and humble, establish and revive our souls in the knowledge of our dear Savior. And I pray that as the gospel is preached, (Oh, may it be preached in the power of the Spirit!), some of God’s elect may be granted life and faith in Christ by his almighty, saving grace.
In my message today, I want to answer a question from the Word of God that I am certain will be addressed many times in the messages from our brethren next weekend. This is a question everyone of us needs to be able to answer with clarity and confidence. Yet, it is a question about which I fear some of you may yet be in utter confusion. The title of my message is WHAT IS THE GOSPEL?
Please understand, I am not asking, What do you think the gospel is?” Or “What is the Baptist, Protestant, or Calvinistic gospel?” It is utterly irrelevant what you or I think the gospel is. And it is utterly irrelevant what Baptists, Protestants, Calvinists, Arminians, or Papists think the gospel is. My only concern, and I hope your only concern, is this: How does the Word of God define the gospel? What does God say in his Word? How does the Holy Spirit describe the gospel? We will begin in 1 Corinthians 15:1-4. Every word in the text is important. Do not miss a syllable.
Proposition: Here the Holy Spirit tells us that there is but one gospel, that all truly God ordained, God called, God sent preachers preach this gospel, that all true believers have received and stand in this gospel, and that this gospel is the means by which we are saved.
I trust that God the Holy Spirit will be pleased to speak by me to your hearts for the glory of Christ. I want to show you seven things by which the Word of God defines the gospel.
I. First, it should be clearly understood that THE GOSPEL IS AN EXCLUSIVE MESSAGE.
Paul did not say to the Corinthians, I declare unto you “a” gospel, as if there were many gospels or even many interpretations of the gospel. Paul said, “I declare unto you THE GOSPEL!” In fact, if you read the New Testament carefully, you will find that the only time the word gospel is used without a definite article, noun, or personal pronoun identifying it specifically as the gospel of Christ, as the exclusive message of Christ crucified, is when it is used to refer to another gospel!
This is what the Word of God teaches: THERE IS ONLY ONE GOSPEL. The world says “There are many gospels.” Compromising preachers say, “There is only one gospel; but it is interpreted by different men in different ways.” But the Word of God declares that there is but one gospel.
· Christ is the Way. Every other way is a way to destruction.
· Christ is the Truth. All other ways are a lie.
· Christ is the Life. All other ways are death.
· Christ is the Door to Life. All other doors are doors to hell.
If, indeed, there is only one Way, one Savior, and one gospel, you would be wise to get in that Way, find that Savior, and learn that Gospel!
· The preaching of the new birth is not the preaching of the gospel, though we should and do declare to all men, “Ye must be born again.” The focus of the gospel is not the experience of grace, but the grounds of grace.
· The preaching of the love of God is not the preaching of the gospel, though we rejoice to declare that “God is love.” The gospel is the declaration of the righteousness of God. The love of God is the cause of the gospel; but it is not the gospel. The gospel is not found in John 3:16. The gospel is found in John 3:14.
· The preaching of Christ’s second coming is not the preaching of the gospel, though we are daily looking for the promise of his coming with anxious hearts. The gospel declares what Christ has done, not what he is going to do.
· The preaching of revivalism is not the preaching of the gospel. Revivalism preaching focuses on man and his experience. Gospel preaching focuses on God and his grace in Christ.
· The preaching of holy living is not the preaching of the gospel. Most preaching of that kind is nothing but the preaching of works and self-righteousness. Gospel preaching inspires and promotes holiness of life, but it talks about God’s holiness revealed, manifest, and satisfied in Christ; and that inspires holiness in men and women who would blush to hear anyone speak of them as “holy” people.
The gospel of Christ is an exclusive message. Before we proceed any further, I want you to understand what I am saying. Those who do not believe the gospel, believe a false gospel. Those who do not preach the gospel, preach a perversion gospel. Those who do not walk in this way, walk in the wrong way. They may be sweet, sincere, morally good people; but those who do not know the gospel are lost.
Illustration: My Conversation in
II. Second, THE GOSPEL IS AN EXCLUSIVE MESSAGE ABOUT A PAST, HISTORIC EVENT.
The gospel preached by the Apostles always referred to something in the past, a finished work, an accomplished deed, a completed task. This is very important. The pastness of the gospel is an essential aspect of the gospel. The preaching of the gospel is the declaration of something done in the past. It is presently preached. It is presently received. And it presently saves. But it is a past, finished work which we declare in the gospel.
In preaching the gospel, we declare specific, undeniable facts.
A. We preach “How that Christ died for our sins according to the Scriptures.”
B. We preach “That he was buried.”
The Son of God really did die as a man at
C. In preaching the gospel, we declare that Christ “rose again the third day according to the Scriptures.”
Yet, there is more.
D. When we preach the gospel, we declare a fact which cannot be denied upon any reasonable grounds, but such a phenomenal fact that it cannot be understood or explained apart from the gospel. - THE RISEN CHRIST WAS SEEN OF MANY, ON NUMEROUS OCCASIONS!
However, preaching the gospel is more, much, much more than just declaring undeniable facts. Forcing a sinner to believe facts he cannot refute will do him no spiritual good. The preaching of the gospel is more than just an exclusive message about a past, historic event.
III. Third, THE GOSPEL IS AN EXCLUSIVE MESSAGE ABOUT A SINGULAR PERSON, A PERSON WHO ACCOMPLISHED A PERFECT, COMPLETE, FINISHED WORK FOR A SPECIFIC PEOPLE.
To preach the gospel is to preach the Lord Jesus Christ, the Son of God, to declare that he, by his perfect, complete, finished obedience to God as a man, brought in everlasting righteousness, made an end of sin, and obtained eternal redemption for God’s elect. Now, let’s see if I can make good on that statement. Is that, or is it not the specific teaching of Holy Scripture.
The preaching of he gospel is not he preaching of possibilities, but the preaching of our Lord Jesus Christ and his perfect, complete, finished work of redemption and righteousness as our Substitute.
IV. Fourth, I want you to see clearly that THE GOSPEL OF CHRIST IS MORE THAN AN EXCLUSIVE MESSAGE - THE GOSPEL OF CHRIST IS THE EXCLUSIVE MESSAGE OF HOLY SCRIPTURE.
I sometimes actually hear preachers excuse themselves from preaching the gospel under the pretense of preaching all the counsel of God. Their excuse will not hold water. That man who said to the Ephesians, “I have not shunned to declare unto you all the counsel of God,” the Apostle Paul, is the very same man who said, “I am determined to know nothing among you save Jesus Christ and him crucified.” He is the same man who exclaimed, “Necessity is upon me, yea, woe is unto me, if I preach not the gospel!”
The gospel of God’s free and sovereign grace in Christ, the message of redemption and grace through the sin-atoning blood of Christ is the singular, exclusive message of Holy Scripture. This is what I am telling you: Though a man may preach the facts of Scripture and may even be true to the letter of Scripture, no man preaches the Word of God who does not preach the gospel. That is not Bible preaching which is not gospel preaching. That is exactly what Peter tells us in 1 Peter 1:23-25.
V. Fifth, THE GOSPEL, THIS EXCLUSIVE MESSAGE OF REDEMPTION AND GRACE IN CHRIST, IS THE POWER OF GOD UNTO SALVATION.
The preaching of the gospel is God’s chosen, ordained means of grace, the means, the exclusive means, by which chosen, redeemed sinners are born again, called to, and given faith in the Lord Jesus Christ. I want you to see that this is the exact teaching of Holy Scripture. I do not care if it throws a monkey wrench in your theological system. This is exactly what God says in his Word.
· God does not save sinners by a false gospel. If he did, Paul would not have said, Let that Arminian, free will, work monger be damned who preaches a false gospel (Gal. 1:6-9).
· God does not save sinners apart from the preaching of the gospel.
· Those who have a form of godliness while denying the power thereof are religious men and women who deny the gospel of God’s free and sovereign grace in Christ.
Listen carefully to what the Scriptures declare. Those whom God intends to save he will save
by the preaching of the gospel. If that means Philip must meet a chosen
Ethiopian on a desert road, that is no problem to God.
If that means the ship carrying his messenger must be lost at sea to land that
messenger on an island inhabited by chosen barbarians, that
is no problem. God has his way in the whirlwind. If that means God’s messenger
must be falsely accused, arrested, and sent through an earthquake so that a
crusty old jailer at
The gospel of Christ is the power of God unto salvation. The gospel is that by which we have been saved, are being saved, and shall yet be saved. There is no point in the believer’s life in which he is not being saved by the gospel. Are you hearing me? God’s elect are…
· Regenerated by the gospel (1 Pet. ).
· Sanctified by the gospel (John ).
· Edified by the gospel (Eph. -16).
· Inspired in life by the gospel (1 Cor. -20; 2 Cor. 8:9).
· Ruled by the gospel (Gal. -16).
· Reproved and rebuked by the gospel (Zech. ).
· Comforted and encouraged by the gospel (John 10:27-30; 1 John 2:1-2).
VI. Sixth, THE GOSPEL OF CHRIST IS THE EXCLUSIVE MESSAGE WHICH EVERY PREACHER CALLED AND SENT OF GOD IS SENT TO PREACH.
Roland Hill was exactly right when he said, “Any message which does not contain the three R’s (Ruin by the Fall, Redemption by the Blood, and Regeneration by the Holy Spirit) ought never to have been preached.”
Illustration: “That was a very poor sermon.”
Any man called of God to preach is called of God to preach the gospel!
VII. Seventh, THE GOSPEL OF GOD’S FREE AND SOVEREIGN GRACE IN CHRIST IS OUR ONLY HOPE BEFORE GOD.
My hope is not in my goodness but in God’s grace, not in my righteousness but Christ’s redemption, not in my faithfulness but in his faithfulness. I am a man who is at war with himself, because of my sin and corruption. Yet, in Christ I have hope and peace with God. I cannot express myself better on this point than by using the words of William Romaine.
"It is true that I have sin in me, but it is pardoned. God has forgiven me all trespasses. I stand before Him in my Redeemer, Who undertook for me, and I am perfect in Him. The Father chose me in His Son: He looks upon the face of His beloved, and sees me in Him. In Christ He is well pleased, so He is with me! As He loves Christ - He loves me! This is the glorious privilege which by faith I now enjoy. I deny sight and sense, and I believe the Word of God! I adhere strictly to the Word of God concerning me, believing myself to be dead indeed unto sin in Christ, and in Him absolutely freed from guilt and condemnation. The Father is at peace with me, and He loves me in His Son, with the same love with which He loves Christ - His Father and my Father. With this persuasion I go to war with my corruptions. They are fighting against everything that is dear and precious to my soul. But having the promised grace of the almighty Savior for my help, I desire to set upon them in His name. I am at war with sin but at peace in Christ!"
“My hope is built on nothing less
Than Jesus’ blood and righteousness.
I dare not trust the sweetest frame,
But wholly lean on Jesus’ name.”
“Could my tears forever flow,
Could my zeal no languor know,
All for sin could not atone.
Christ must save, and Christ alone.
Now, let me appeal to you who are yet under the
wrath of God. I speak to you, in the very words of my Master. “The time is fulfilled, and the