Sermon
#1269[1]
Title: My Prayer For The New Year
Text: John 12:28 - “Father,
glorify thy name.”
Reading: John 12:1-36
Subject: The Purpose and Desire of
Christ and His
People - The
Glory of God
Date: Sunday Morning - December 22, 1996
Tape # T-23
Introduction:
It is hard to imagine that we have
come to the close of another year; but here we are. Each of us have, I trust,
spent some time reflecting upon the past, giving thanks to the Lord for his
undeserved, but bountiful blessings, and humbly acknowledging and confessing
our many and inexcusable sins and failures before him. When we think of our
God, we ought always to think of his bountiful mercy, grace, and love toward us
in Christ. When we think of ourselves, we ought to always think of sin and
failure. Nothing more accurately describes him than goodness, faithfulness, and
success; and nothing more accurately describes us than sin and failure.
Consequently, as we consider the past
and anticipate the future, we have nothing to boast of except the goodness,
grace, and faithfulness of our God, and nothing to give us hope except that
same goodness, grace, and faithfulness. So my sermon today will be given in the
form of a prayer. It is both a personal, private prayer and a public, pastoral
prayer. You will find My Prayer for the
New Year in the first sentence of John 12:28 - “Father, glorify thy name.” Before I try to explain the meaning of
this prayer, which was first spoken and offered to the Father by our Savior, I
want us to look at the things which preceded and led up to it.
1. Our Lord Jesus
had performed a very remarkable miracle in raising Lazarus from the dead.
The fame of that miracle spread like
wildfire. Multitudes flocked to see this man, this prophet who, claiming to be
the Son of God, both healed the sick and raised the dead to life by the mere
word of his power. Enthusiastic crowds gathered in such huge numbers that the
Pharisees exclaimed to one another, “the
world hath gone after him.” Following this and the other miracles performed
by our Lord, the people wanted to make him king in Israel. As he rode into
Jerusalem, a great multitude met him waving palm branches, and crying, “Hosanna! Blessed is the King of Israel that
cometh in the name of the Lord!” But our Savior passed through the streets
of the ancient city in humility, riding an ass’s colt, just as the prophet
Zechariah had prophesied he would. This public manifestation, the well-known
miracles, the resurrection of Lazarus from the dead, and the general talk of
the people stirred the interests of many. Many strangers began to ask questions
about this man who was called “the
Christ.”
2. Certain Greeks
asked Philip to introduce them to him, saying, “Sir, we would see Jesus” (v.
21).
Obviously, these men did not simply
desire to physically see the Lord. They could do that without Philip’s
assistance. These Greeks wanted to know the Christ of whom they had heard so
much.
The sight of these Greeks must have
brought joy to the Savior’s heart. Here were men coming out of great darkness
to him who is the Light of the world. These were Gentiles arising to seek their
Savior. No doubt, he saw in these men a reminder of that which he had come to
accomplish: the salvation of his elect out of the nations of the world. He must
have looked upon these strangers with delight, regarding them as
representatives of the countless multitudes who come to him from the ends of
the earth and the islands of the seas to behold the glory of God in his face.
How his heart must have laughed with joy! This was the joy set before him, for
which he was about to endure the cross, despising the shame.
3. Then, as he
began to address the crowds before him, a solemn thought seems to have seized
his mind.
Let me tell you what I think might
have gone through his mind. He seems to
have thought to himself… “These nations are to be gathered unto me. Both
Jew and Gentile shall be saved by me. But they cannot be born into my kingdom
without my soul’s travail. They cannot be saved until I have satisfied the
justice of God for them. These people cannot live until I die and redeem them
with my life’s precious blood.”
This fact came vividly before the
Savior’s heart and mind. It rushed upon his soul like a raging storm. He saw
that he could not become the seed of a great harvest until he first fell into
the ground and died. That is what he says in verse twenty-four. He was and is
that one grain of wheat upon whom all depended. He must be slain and buried in
the earth, or else he must abide alone and have no fruit. Apart from his death
as our Substitute there is no way for the holy Lord God to save fallen, guilty
sinners. Justice must be satisfied, or sinners could never be saved.
Our Savior saw, perhaps as never
before, the vicarious sufferings he must endure as the sinner’s Substitute, how
that he must be made to be sin for us that we might be made the righteousness
of God in him; and his soul was exceedingly troubled. He said, in verse
twenty-seven, "Now
is my soul troubled; and what shall I say? Father, save me from this hour: but
for this cause came I unto this hour."
4. Yet, we must
never imagine that our Savior dreaded death.
He certainly did not dread death itself. His courage and
strength of mind was infinitely superior to that possessed by any of his
servants, many of whom have welcomed death. We have read of many of the martyrs
who endured death in the most terrifying forms imaginable without fear, even
expressing delight and glorifying God in their mortal agony. Our Lord was not
less courageous or weaker than they.
He did not
fear death itself; but his was a very peculiar death. Death is the penalty for sin; but he knew no sin. Death is
the curse of God’s broken law; but he never broke the law. Death is the
out-pouring of Divine wrath upon fallen man; but he is the delight of his
Father’s heart. Death had no claim upon him. He is holy, harmless, undefiled,
and separate from sinners. Yet, the Son of God died as the Sin-bearer. His
death was the vindication of God’s holiness and the satisfaction of his
justice. Our Lord Jesus Christ died voluntarily, as our sacrifice and
sin-atoning Substitute.
This is
altogether different from the death that we must die as pardoned, justified
believers. We shall have the
privilege of passing out of this world resting upon the atonement of Christ,
sustained with the confidence that we are reconciled to God by the blood of the
cross. Our Lord was called upon to die bearing the enormous load of our guilt!
The dark hue of human corruption, sin, and guilt must soon blacken his holy
soul! He must be made to be sin for us! His sensitive, holy soul must be made
guilty before his Father!
When we die,
our death is precious in the eyes of the Lord. When Christ died, his death was peculiarly and distinctly
cursed by God (Gal. 3:13). He died the cursed death of the cross that all the
blessings of God’s free grace might flow down to his redeemed people through
the merits of his blood.
Not one of us
can perceive the agony our Redeemer endured for us when he died in our place at
Calvary. Yet, he saw it all clearly, even before it took place. He knew exactly what lay before him, what he must do, and
what he must suffer, in order to “see of
the travail of his soul and be satisfied.” When he began to anticipate the
horror of bearing our sins in his own body on the tree, there was a struggle in
his soul. That struggle was witnessed by the crowds gathered before him and is
here recorded by John for our learning.
The Greeks
wanted to see Jesus; and see him they did.
They saw him as no one had ever seen him. They must have been astonished by
what they saw. They expected to see a King; and they did behold his royal soul;
but they saw him in a depth of grief that no words can describe. They wanted to
see the greatness of his spirit and the power of his mind. They did see it; but
it was a greatness of spirit and a power of mind that filled the incarnate God
with agony!
On this public
occasion, our Savior seems to have rehearsed that which later took place in
Gethsemane. His soul was
troubled. His heart was heavy. His spirit was in agony. In his inmost being,
the Son of Man was going through a time of deep, deep distress and great
trouble! Our text is the culminating point of his trouble, the climax of his
anguish, and the conquest of his of his soul over his distress. "Now is my soul
troubled; and what shall I say? Father, save me from this hour: but for this
cause came I unto this hour."
When he had spoken those words, reminding
himself of his purpose in life, to accomplish the will of God, he seems to have
shaken himself free of fear. He emerged victorious, with his face set like a
flint, he was determined to go forward to the bitter, but glorious end. This
was his prayer, his motive, his rule of life, and the desire of his heart and
soul in all things and at all times - “Father,
glorify thy name.”
Proposition: Using
our Savior’s own words and example, I want us to see that as the glory of God is the ultimate end of all things, it ought to be
the constant motive and ambition of our hearts in all things.
Our Lord Jesus
Christ sought the glory of God above all else. May he give us grace to walk in
his steps. This was his prayer, when his soul was troubled. This is my prayer
for the new year. I trust it is yours as well. “Father, glorify thy name.”
Divisions: I see three things in our text which I want to bring before you in
this message. May God the Holy Spirit be our Teacher, as we meditate upon this
brief prayer that fell from the lips of the Son of God.
1.
A
Prayer of Faith.
2.
A
Promise from God.
3.
A
Principle of Grace.
I.
First,
here is A Prayer of Faith - “Father, glorify thy name.”
Our Lord Jesus Christ, above all others, lived in this world by
faith, believing God. His faith in God was exemplified in his perfect
faithfulness to God as a man in all things. Both his faith and his faithfulness
are displayed in this prayer.
A.
This
is a prayer that arose from our Savior’s great trouble of soul as a man.
I am always fearful
when I try to speak about the inner conflicts of our Redeemer’s holy soul.
Jealousy for his honor makes me reluctant to speak of such things. Yet, this
event and this prayer is recorded here by Divine inspiration for our learning.
Therefore, it must be faithfully expounded.
Our Savior’s great soul was full of trouble.
His heart was heavy. Here is God the Son, the Savior of the world, bowed down
with woe! His mind, his soul, his heart in conflict, vexed him. He who could
heal diseases with the touch of his hand, cast out demons with a word, calm the
raging sea and tempestuous winds, and call the dead back to life again, is in
agony! How can such a thing as this be
explained?
1.
He
knew what lay before him in Gethsemane.
2.
He
knew what Judas was about to do.
3.
He
knew how Peter would deny him.
4.
He
knew how his disciples would forsake him.
5.
He
knew that he must soon be made to be sin for us! The weight of our sins began
to press upon his soul. Our Redeemer
knew full well what he must suffer for his elect.
·
The
Imputation of Sin!
·
The
Out-pouring of Divine Wrath!
·
Isaiah
53
·
Psalm
22
·
2
Corinthians 5:21
·
The
Abandonment of His Father! - Matthew 27:46
Lamentations 1:12 "Is
it nothing to you, all ye that pass by? behold, and see if there be any
sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath
afflicted me in the day of his fierce
anger."
I
find here both a deep mystery and a comforting truth. Though our Savior suffered trouble and fear, he
knew no sin. There was trouble in his soul, but no doubt in his heart; fear,
but no fretting or cowardice; distress, but no despair; sorrow, but no
unbelief. Our Savior entered into our
manhood fully. He experienced everything we experience, every trial, every
temptation, every heartache, everything except sin. He is a faithful, sympathizing High Priest, in all things touched with
the feeling of our infirmities.
Hebrews 2:9-10 "But
we see Jesus, who was made a little lower than the angels for the suffering of
death, crowned with glory and honour; that he by the grace of God should taste
death for every man. (10) For it
became him, for whom are all things,
and by whom are all things, in
bringing many sons unto glory, to make the captain of their salvation perfect
through sufferings."
Hebrews 2:17-18
"Wherefore in all things it behoved him to be made like unto his brethren, that he might be a
merciful and faithful high priest in things pertaining
to God, to make reconciliation for the sins of the people. (18) For in that he himself hath
suffered being tempted, he is able to succour them that are tempted."
B. Our Redeemer
overcame his great trouble of soul with the determination of his committed,
consecrated heart.
John 12:27-28 "Now is my soul troubled; and what shall I say? Father,
save me from this hour: but for this cause came I unto this hour. (28) Father,
glorify thy name."
1.
The time of
his suffering and sorrow had been appointed for him; and he knew it. - “The hour is come.” He had come to
Jerusalem specifically because his hour had come. The hour…
·
Appointed to
Him by the Father’s Decree.
·
Agreed to in
the Covenant of Grace (John 10:16-18).
·
For Which He
Came into the World.
Hebrews 10:5-10
"Wherefore when he cometh into the world, he saith, Sacrifice and
offering thou wouldest not, but a body hast thou prepared me: (6) In burnt offerings and sacrifices for sin thou hast had no
pleasure. (7) Then said I, Lo, I come
(in the volume of the book it is written of me,) to do thy will, O God. (8) Above when he said, Sacrifice and
offering and burnt offerings and offering
for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; (9) Then said he, Lo, I come to do thy will, O God. He taketh away
the first, that he may establish the second.
(10) By the which will we are sanctified through the offering of the body
of Jesus Christ once for all."
2.
Our Lord Jesus
Christ was determined to suffer all the wrath of God for us at the appointed
hour.
Isaiah 50:5-7 "The
Lord GOD hath opened mine ear, and I was not rebellious, neither turned away
back. (6) I gave my back to the
smiters, and my cheeks to them that plucked off the hair: I hid not my face
from shame and spitting. (7) For the
Lord GOD will help me; therefore shall I not be confounded: therefore have I
set my face like a flint, and I know that I shall not be ashamed."
Matthew 27:34
"They gave him vinegar to drink mingled with gall: and when he had
tasted thereof, he would not
drink."
3.
Be sure you
understand how Christ died.
He did not die as a helpless victim of circumstances beyond
his control, but as a voluntary, vicarious, victorious Redeemer and Substitute.
John 10:16-18 "And other sheep I have, which are not of this fold:
them also I must bring, and they shall hear my voice; and there shall be one
fold, and one shepherd. (17) Therefore
doth my Father love me, because I lay down my life, that I might take it again. (18) No man
taketh it from me, but I lay it down of myself. I have power to lay it down,
and I have power to take it again. This commandment have I received of my
Father."
Illustration: “Whom seek
ye?”
C. The cause of
our Lord’s holy determination is evident.
Why was he resolved to die? Was it to
save men? Indeed, it was. Yet, that was not the chief reason. His prayer here
is not, “Father, save thy people,” but
“Father, glorify thy name.” This is
what I want us to see: The primary
object of our Savior’s life was and is the glory of the Father.
1.
He came into
the world for the glory of his Father.
2.
He lived here
for the glory of his Father.
3.
He died at
Calvary for the glory of his Father.
4.
He reigns upon
his throne for the glory of his Father.
5.
He saves
sinners for the glory of his Father.
II. Second, our
text reveals A Promise from God. "Then came there a voice from
heaven, saying, I have both glorified it, and will glorify it again."
The grand result of our Savior’s life, death, resurrection,
and exaltation is the glory of God. Here the Father speaks from heaven both of
the past and the future.
Three times, during the days of our
Lord’s earthly life and ministry, we hear the Father speak from heaven. All
three times, the issue at hand was the death of Christ his Son as our
Substitute.
·
His Baptism
(Matt. 3).
·
His
Transfiguration (Matt. 17).
·
His Trouble
(John 12).
A. In all the
past, our heavenly Father declares that he has glorified himself.
Without a doubt, the primary thing declared here is that the
Father was glorified in all things done by the Son. The glory of the Father is
always in the Son; and the glory of the Son is always in the Father.
John 13:31-32
"Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. (32) If God be
glorified in him, God shall also glorify him in himself, and shall straightway
glorify him."
Therefore, we are assured by Christ himself that all who honor the
Son honor the Father also.
John 5:20-24 "For the Father loveth the Son, and showeth him all
things that himself doeth: and he will show him greater works than these, that
ye may marvel. (21) For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he
will. (22) For the Father judgeth no man, but hath committed all
judgment unto the Son: (23) That all men should
honour the Son, even as they honour the Father. He that honoureth not the Son
honoureth not the Father which hath sent him. (24) Verily, verily, I say unto you, He
that heareth my word, and believeth on him that sent me, hath everlasting life,
and shall not come into condemnation; but is passed from death unto life."
1.
God’s primary
purpose in all things is his own glory.
Psalms 106:8
"Nevertheless he saved them for his name's sake, that he might make
his mighty power to be known."
Proverbs 16:4 "The
LORD hath made all things for
himself: yea, even the wicked for the day of evil."
Romans 11:36 "For
of him, and through him, and to him, are all
things: to whom be glory for ever.
Amen."
Revelation 4:11
"Thou art worthy, O Lord, to receive glory and honour and power:
for thou hast created all things, and for thy pleasure they are and were
created."
2.
God glorified
himself in the covenant of grace.
3.
God glorified
himself in the creation of the world.
4.
He glorified
himself in all the laws and ceremonies and events of Old Testament history.
5.
He glorified
himself in the incarnation and birth of his Son.
6.
God glorified
himself in the life of his Son upon the earth.
·
Christ is the
Revelation of the Triune God.
·
Christ is the
Embodiment of the Triune God.
·
Christ is the
Glory of God.
·
Jesus Christ,
the Man, is himself God!
B. Yet, in our
text, the Father also speaks to the Son a word of promise, saying, “I will glorify my name again.”
This promise filled our Savior with
joy and courage. Let it do the same for you. Is your soul downcast? Are you
concerned about the future? Hear the promise of God and take comfort… “I will glorify it again.”
1.
God’s name was
glorified in and by the death of his Son as our Substitute.
If you will read the context
carefully, you will see that the glory of God is vitally connected with the
cross of Christ.
John 12:29-33 "The
people therefore, that stood by, and heard it,
said that it thundered: others said, An angel spake to him. (30) Jesus answered and said, This voice came not because of me, but for your sakes. (31) Now is the
judgment of this world: now shall the prince of this world be cast out. (32) And I, if
I be lifted up from the earth, will draw all men unto me. (33) This
he said, signifying what death he should die."
a.
Sin was judged
at Calvary.
b.
Satan was
bound at Calvary.
c.
Sinners were
redeemed at Calvary.
d.
The crucified
Christ draws sinners to himself.
e.
All the
attributes of God meet together and are honored in the cross.
Psalms 85:9-13
"Surely his salvation is nigh
them that fear him; that glory may dwell in our land. (10) Mercy and truth are met together; righteousness and peace
have kissed each other. (11) Truth
shall spring out of the earth; and righteousness shall look down from heaven. (12) Yea, the LORD shall give that which is good; and our land shall
yield her increase. (13) Righteousness
shall go before him; and shall set us in
the way of his steps."
2.
God’s name was
glorified by our Savior’s resurrection and ascension.
Psalms 68:18-20
"Thou hast ascended on high, thou hast led captivity captive: thou
hast received gifts for men; yea, for the
rebellious also, that the LORD God might dwell among them. (19) Blessed be the
Lord, who daily loadeth us with benefits, even the God of our
salvation. Selah. (20) He that is our
God is the God of salvation; and unto
GOD the Lord belong the issues from
death."
3.
God’s name is
glorified in Christ by the preaching of the gospel.
·
Our Message
Glorifies Him (Isa. 40 and 45).
·
The Preaching
of this Message Glorifies Him.
2 Corinthians 2:15-16 "For we are unto God a sweet savour of
Christ, in them that are saved, and in them that perish: (16) To the one we are the
savour of death unto death; and to the other the savour of life unto life. And
who is sufficient for these
things?"
4.
God’s name is
glorified in the salvation of sinners by Christ.
Ephesians 2:7-9
"That in the ages to come he might show the exceeding riches of his
grace in his kindness toward us
through Christ Jesus. (8) For by
grace are ye saved through faith; and that not of yourselves: it is the gift of God: (9) Not of works, lest any man should
boast."
5.
Blessed be his
name, there is a day coming when God almighty will glorify his name in and by
all things.
a.
Christ will
come again with the glory of the Father.
b.
All men will
bow to and confess Christ as Lord to the glory of God (Phil. 2:8-11).
c.
The earth
shall be filled with the glory of God, when Christ makes all things new.
d.
The wicked
will be judged and forever damned for the glory of God.
e.
The righteous
will be saved, forever saved, for the glory of God, “to the praise of the glory of his grace!”
If I am in Christ, if you are in him,
we may take this word in the most personal way possible, applying it to
ourselves in every detail of our lives.
·
In all that is
past, God has glorified himself.
·
In all that
shall come, our God will glorify himself.
III. Third, I see
in our text A Principle of Grace.
Children of God, listen to me now.
Here is the principle by which our Savior lived in this world. It is the
principle by which we should always strive to live. “Father, glorify thy name.”
A. Let this ever
be the prayer, desire, ambition, and governing principle of our lives in this
world. - “Father, glorify thy name.”
Proverbs 3:5-6
"Trust in the LORD with all thine heart; and lean not unto thine
own understanding. (6) In all thy
ways acknowledge him, and he shall direct thy paths."
1.
Seek his will
2.
Surrender to
his will.
3.
Trust his
will.
4.
Delight in his
will.
B. Then, let us
live in the expectation of his promise being fulfilled. - “I will
glorify it again.”
1.
This is our
confidence.
2.
This is our
hope.
3.
This is our
satisfaction.
Application:
Would you glorify God? Are you interested in the glory of
God? Let me give you three simple words of direction. Do these three things,
and you will glorify the name of God.
1.
Trust Christ.
2.
Follow Christ.
3.
Honor Christ.
As we anticipate that which lies
before us in the providence of God, let us make this our daily prayer for the
new year - “Father, glorify thy name.”
Amen.
Scripture Reading for
Sunday
Morning - December 22, 1996
John
12:1-36
"Then Jesus six days
before the passover came to Bethany, where Lazarus was which had been dead,
whom he raised from the dead. (2) There
they made him a supper; and Martha served: but Lazarus was one of them that sat
at the table with him. (3) Then took
Mary a pound of ointment of spikenard, very costly, and anointed the feet of
Jesus, and wiped his feet with her hair: and the house was filled with the
odour of the ointment. (4) Then saith
one of his disciples, Judas Iscariot, Simon's son, which should betray him,
(5) Why was not this ointment sold for three hundred pence, and given to
the poor? (6) This he said, not that
he cared for the poor; but because he was a thief, and had the bag, and bare
what was put therein. (7) Then said
Jesus, Let her alone: against the day of my burying
hath she kept this. (8) For the poor always ye have with you; but me ye have not
always. (9) Much people of the
Jews therefore knew that he was there: and they came not for Jesus' sake only,
but that they might see Lazarus also, whom he had raised from the dead. (10) But the chief priests consulted
that they might put Lazarus also to death;
(11) Because that by reason of him many of the Jews went away, and believed
on Jesus. (12) On the next day much
people that were come to the feast, when they heard that Jesus was coming to
Jerusalem, (13) Took branches of palm
trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the
name of the Lord. (14) And Jesus,
when he had found a young ass, sat thereon; as it is written, (15) Fear not, daughter of Sion:
behold, thy King cometh, sitting on an ass's colt. (16) These things understood not his disciples at the first: but
when Jesus was glorified, then remembered they that these things were written
of him, and that they had done these
things unto him. (17) The people
therefore that was with him when he called Lazarus out of his grave, and raised
him from the dead, bare record. (18) For
this cause the people also met him, for that they heard that he had done this
miracle. (19) The Pharisees therefore
said among themselves, Perceive ye how ye prevail nothing? behold, the world is
gone after him. (20) And there were
certain Greeks among them that came up to worship at the feast: (21) The same came therefore to Philip,
which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see
Jesus. (22) Philip cometh and telleth
Andrew: and again Andrew and Philip tell Jesus. (23) And Jesus answered them, saying, The
hour is come, that the Son of man should be glorified. (24) Verily,
verily, I say unto you, Except a corn of wheat fall into the ground and die, it
abideth alone: but if it die, it bringeth forth much fruit. (25) He that
loveth his life shall lose it; and he that hateth his life in this world shall
keep it unto life eternal. (26) If any man serve me, let him follow me; and where I am, there
shall also my servant be: if any man serve me, him will my Father honour. (27)
Now is my soul troubled; and what shall I say?
Father, save me from this hour: but for this cause came I unto this hour. (28) Father,
glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again. (29) The people therefore, that stood by, and heard it, said that it thundered: others said,
An angel spake to him. (30) Jesus
answered and said, This voice came not because of me,
but for your sakes. (31) Now is the judgment of this world: now shall the prince of
this world be cast out. (32) And I, if I be lifted up from the earth, will draw all men unto me. (33) This he said, signifying what death he should die. (34) The people answered him, We have
heard out of the law that Christ abideth for ever: and how sayest thou, The Son
of man must be lifted up? who is this Son of man? (35) Then Jesus said unto them, Yet a
little while is the light with you. Walk while ye have the light, lest darkness
come upon you: for he that walketh in darkness knoweth not whither he goeth. (36) While ye
have light, believe in the light, that ye may be the children of light. These
things spake Jesus, and departed, and did hide himself from them."