Sermon #1396 Miscellaneous Sermons
Title: “NOW WE BELIEVE”
Text: John 4:39-42
Subject: The Conversion of the Samaritans
Date: Sunday Morning – March 19, 2000
Tape # V-75a
Reading: Romans 3:1-31
As The Lord enables me, I am going to talk about faith,— faith as it came to and was displayed by these Samaritans. Wherever faith exists, it is the gift of God. Faith is a plant which does not spontaneously grow in the soil of corrupt human nature. It matters not whether we are talking about be little faith or great faith, it is the gift of God. If we find faith in one who was raised under the sound of the gospel by godly parents, with loving care and discipline, it is the gift of God. If faith is found in one who was raised in infidelity as an educated barbarian and has lived all the former part of his life in the most vile profligacy, his faith, too, is the gift of God. Faith is the gift of grace, the operation of God, the work of the Holy Spirit, in no way dependent upon man.
I take great encouragement from this fact. If faith in Christ is, in all cases, God’s gift, we should never be selective in the work of the ministry. Our Lord gave us no such example, and no such commission. He told us plainly, to go into all the world and preach the gospel to every creature. Had our Savior carefully studied a map of Palestine, he probably could not have found a more unlikely place in the entire country from which he might expect to find men and women who would believe the gospel and become his disciples.
Samaria was as unlikely a place as any in which we might expect to God followers of the Lord Jesus. When the Lord Jesus first came there he found the great evil of racial prejudice against him. The Samaritans despised and would never trust a Jew. They would not even listen to a Jew. Yes, it is true, the Jews had no dealings with the Samaritans. Yet, the Samaritans reciprocated the feeling, and had no dealings with the Jews.
Still, it was from among the Samaritans, a race of mongrels whose faith was a mongrel faith, that the Lord Jesus gathered his elect in larger numbers than anywhere else. Judging by the events of John 4, we would be wise to always go the opposite way of the world. We ought always go first to those places and those people where there seems to be least likelihood of conversions. God’s thoughts are not our thoughts. God’s ways are not our ways. But his thoughts are always right and his ways always best. When Paul wanted to go preach the gospel in Bithynia, God would not allow it. He had another plan (Acts 16).
If we ever truly learn that faith in Christ is the gift, work, and operation of God,— a supernatural thing,— it will have a profound effect. It will alter everything.
· We will stop trying to figure out how to make the gospel effectual, and just preach it.
· We will quit trying to trying to determine where God is likely to work, and serve him where we are.
· We will cease trying to determine who is likely top be saved and preach the gospel to all.
· We will quit trying to make the gospel politically correct, socially palatable, and culturally relative, and just preach it.
You and I may and must go, feeble as we are, useless as we are, and tell sinners about the sinners’ Savior. We may and must scattered the precious seed of the gospel. The hand that sows the seed is meaningless. Life is in the seed, not in the hand that sows it. In spiritual matters, not even the soil matters, for it is the grace of God that makes the soil rich and fertile. Until grace comes, all is alike barren, empty and desolate. God can make the seed sown fruitful anywhere.
He can make it spring up like a root out of a dry ground. As of old he brought water out of the rock, and oil out of the flinty rock, so can he bring a harvest to his glory where everything seems utterly barren. If this is God’s work, let us have no doubts regarding it, let us have no despondency concerning it. Let us, rather, continually put ourselves into his hands, praying that he will use us anywhere pleases. He knows what is best and always does it. So let him do what he will!
Proposition: Faith in Christ is both the requirement and the gift of God.
Divisions: I want to show you four things in our text, which I trust will be blessed of God to our souls.
1. God used an old harlot, saved by his grace, to carry the gospel to the men of the city (v. 39).
2. Needy sinners hang on to Christ (v. 40).
3. We do not all experience grace the same way. (v. 41).
4. Every believer’s faith is the same (v. 42).
I. First, in verse 39, we are specifically told that God used an old harlot, saved by grace, to carry the gospel to the men of Samaria.
How I love and rejoice in God’s great, condescending goodness and grace!
A. The objects of his grace were Samaritans!
These Samaritans were not just sinners. They were the most despised sinners, a mixed breed with a mixed religion. The only thing in the world which ranked lower than dogs, publicans, and women in the minds of Jewish people in this day, were Samaritans. The fact is, God’s elect are always those whom we are least likely to choose.
Illustration: 1 Samuel 16:12
B. Not only is it true that God’s elect are the most unlikely, it is also a demonstrated fact that God uses the most unlikely instruments for the saving of his elect and the building of his kingdom.
The message of grace was carried to Samaria by a harlot. The word she spoke was the instrument God used to bring many of his elect to life and faith in Christ. God almighty can make the weakest of instruments mighty to pull down the strong holds of Satan. That simply means that God almighty can use such things as you and me for the salvation of sinners!
C. The message this old harlot delivered was no more and no less than the testimony of her experience.
She told them what she knew, and urged them to see for themselves whether or not she knew what she was talking about.
D. We see a clear display of God great and glorious sovereignty here, as well.
Wherever you see grace exercised, you see sovereignty manifest. You do not have to look for it. You just have to open your eyes to see it.
1. Many were converted, but not all (Acts 13:48; Matt. 22:14).
2. Those converted were idolatrous Samaritans, not enlightened Jews.
3. They were converted by the mere word of grace. – No miracles were performed.
II. Secondly, in verse 40, we see this fact demonstrated – Needy sinners hang on to Christ.
That one sentence contains volumes of practical, spiritual instruction for our souls. The desire of the Samaritans and our Lord’s compliance with it, shows the willingness of Christ to abide with and meet the needs of those who want him.
· The Gergesenes prayed for the Lord to depart from them (Matt. 8:34). The Samaritans prayed him to tarry with them. Both got what they wanted!
· What blessings those two disciples would have missed on the Emmaus road, had they not said to the Lord Jesus, as he was about to leave them, “Abide with us” (Luke 24:29).
· If we do not have Christ abiding with us, it is because we do not ask him, because we are willing to go on without him!
III. Thirdly, I remind you, once more, that we do not all experience grace the same way.
The needs are the same in us all. The grace is the same. The salvation is the same. But the experiences of God’s elect in grace and salvation vary greatly. Look at verse 41.
Some of the Samaritans were converted by the woman’s witness. Others were converted by the preaching of Christ. Some appear to have been converted immediately. Others were converted gradually, over the course of the two days of our Lord’s ministry in Sychar.
Now, be sure you hear this. – We must never try to put God in our little box. He just won’t fit! God saves his people As he sees fit; and he always does it in such a way that no man can say, “There, I did that. I am responsible for the grace this or that person enjoys.” While preachers and churches choose up and take sides, fussing and fighting about how a person must come to Christ, sinners are going to hell! What folly! What madness!
I do not care how you come, when you came, or where you were at the time. I am concerned for only this one thing – Do you trust Christ?
Having said that, let no one mistake my meaning. I do not mean to imply or suggest in any way that it does not matter who you trust or what you believe. Oh, no! Look at verse 42. I want you to see…
IV. Fourthly, that every believer’s faith is the same.
That’s right. All who are born of God believe the same thing. We all have the same faith. In all matters of “the faith once delivered to the saints” we all see “eye to eye.” Every gospel preacher has the same message. And every saved sinner has the same faith. Let’s see if this is not what verse 42 tells us.
A. “Now we believe.” – Sooner or later, every saved sinner confesses his faith in the Lord Jesus Christ.
It may take some, like Nicodemus and Joseph of Arimathea a while to openly do so, but all who trust Christ will confess him before men. Believers identify themselves with the Savior.
Look at this. “NOW we believe.” In other words, these men acknowledge that before this, they were unbelievers.
· Religious? Yes. But unbelievers.
· Bible believers? Yes. They believed the same Bible the Jews did. But they did not know God.
· Moral? Yes, very moral. But lost unbelievers, nonetheless.
· These men here repented of their former religion and abandoned it forever. They came out of Babylon!
B. “Now we believe, not because of thy saying.”
The Samaritans here acknowledged that their faith was not based upon and did not arise from the words and arguments of a mere mortal. Our faith does not stand in the wisdom of men, but in the power of God.
C. “Now we believe, not because of thy saying for we have heard him ourselves.”
Faith in Christ is the result divine revelation. It is a matter of personal experience.
D. “Now we believe, not because of thy saying for we have heard him ourselves, and know that this is indeed the Christ.”
Those words might better be translated,” We know that this is truly THE CHRIST,” or, “THE TRUE CHRIST.”
Both the Jews and the Samaritans looked for and believed in a “christ,” a messiah; but both looked for a political savior, a moral reformer, a false “christ.” all god’s people know, own, acknowledge, trust, love, and worship the true Christ. This one and only true Christ is…
E. “The Savior of the world!”
· The Only Savior of the World!
· The Effectual Savior of the World!
· The Savior of God’s Elect in All the World!
The word translated “world” here (kosmos), is used 185 times in the New Testament. The vast majority of the time, it is used by the apostle John. It is the word from which we get our word “cosmetic.” Like many words, it is used in many ways, and its meaning must be determined by the way it is used.
1 "Kosmos" is used of the universe as a whole (Acts 17:24) "God that made the world and all things therein, seeing that he is Lord of heaven and earth."
2 "Kosmos" is used of the earth (John 13:1; Eph 1:4).
"When Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world he loved them unto the end." "Depart out of this world" signifies, leave this earth.
"According as he hath chosen us in him before the foundation of the world." This expression signifies, before the earth was established.
3 "Kosmos" is used of the world system (John 12:31). "Now is the judgment of this world: now shall the Prince of this world be cast out." (Compare Mt 4:8 and 1 John 5:19).
4 "Kosmos" is used of the whole human race. (Rom. 3:19). "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
5 "Kosmos" is used of all humanity except believers (John 15:18; Rom. 3:6).
"If the world hate you, ye know that it hated me before it hated you."
"God forbid: for then how shall God judge the world." Here is another passage where "the world" cannot mean "you, me, and everybody", for believers will not be "condemned" by God, (John 5:24). So that here, too, it must be the world of unbelievers which is in view.
6 "Kosmos" is used of Gentiles in contrast from Jews (Rom. 11:12). "Now if the fall of them (Israel) be the riches of the world, and the diminishing of them (Israel) the riches of the Gentiles; how much more their (Israel's) fulness." Note how the first clause in italics is defined by the latter clause placed in italics. Here, again, "the world" cannot signify all humanity for it excludes Israel!
7 "Kosmos" is used of believers only (John 1:29; 3:16, 17; 6:33; 12:47; 1 Cor. 4:9; 2 Cor. 5:19).
Application: Like the old harlot of Samaria, I want to persuade you who hear this sinners voice to come to Christ. This I know…
1. This is the true Christ.
2. He is the Savior of the world.
3. He has saved me by his grace.
4. He can save you, too.
5. He is as able as he is willing, and as willing as he is able, to save all who come to God by him.
 The world’s way, the way of all denominations, to build churches is first to get some surveys, find out where the upwardly mobile, prosperous, educated part of society is moving and what they want.