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Sermon #2084 Miscellaneous Sermons
Title: “The God of
my Mercy shall prevent me.”
Text: Psalm 59:10
Subject: Prevenient Grace
Date: Tuesday Evening — June 18, 2013
Buck Mountain Baptist Church
Roan Mountain, TN
Reading: Psalm 59:1-17
God moves in a mysterious way
His wonders to perform;
He plants His footsteps in the sea
And rides upon the storm.
Deep in unfathomable mines
Of never-failing skill
He treasures up His bright designs,
And works His sovereign will.
Ye fearful saints, fresh courage take;
The clouds you so much dread
Are big with mercy and will break
With blessings on your head.
His purposes will ripen fast,
Unfolding every hour;
The bud may have a bitter taste,
But sweet will be the flower.
Blind unbelief is sure to err
And scan His works in vain;
God is His own interpreter.
And He will make it plain.
To the chief Musician, Altaschith, (Thou must not destroy!) Michtam (Golden, Precious Psalm) of David; when Saul sent, and they watched the house to kill him.
1 Deliver me from mine enemies, O my God: defend me from them that rise up against me.
2 Deliver me from the workers of iniquity, and save me from bloody men.
3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
4 They run and prepare themselves without my fault: awake to help me, and behold.
5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
6 They return at evening: they make a noise like a dog, and go round about the city.
7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.
9 Because of his strength will I wait upon thee: for God is my defence.
10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
11 Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
14 And at evening let them return; and let them make a noise like a dog, and go round about the city.
15 Let them wander up and down for meat, and grudge if they be not satisfied.
16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
17 Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
Notice the title given to this Psalm.
· “To the chief Musician” That means it is a messianic psalm, a psalm specifically speaking of Christ our Savior.
· “Altaschith” — Altaschith means “You must not destroy!”
· “Michtam” means a golden, precious psalm.
· “Of David; when Saul sent, and they watched the house to kill him” (1 Samuel 19)
I want us to focus our attention on just the first sentence of verse 10. — “The God of my mercy shall prevent me.” — What a sweet, comforting, instructive declaration this is! — “The God of my mercy shall prevent me.” The word “prevent” means “precede” or “go before.” Prevenient mercy is that mercy and grace that precedes and prepares the way for God’s saving operations of mercy and grace in the soul. God’s goodness and mercy toward his elect go out to them secretly and pursue them long before God the Spirit comes to them in the saving operations of his grace.
Preventing mercies are mercies that go before hand. They are mercies that come to our souls before they are known, sought, or even thought of by us. God is always first. His mercy pursues its object from everlasting, and never gives up its pursuit until the chosen sinner is landed safe with Christ in heavenly glory in the house of God. What a sweet subject for meditation!
I want to talk to you tonight about God’s preceding mercy, preceding grace, God’s prevenient mercy, prevenient grace, grace and mercy that go before and prepare the way for God’s saving operations of mercy, love, and grace in the souls of chosen, redeemed sinners. We do not often hear the term in our day, but there was a time when preachers talked about prevenient grace and wrote about it regularly. The word “prevenient” means, “preceding,” or “coming before.”
Proposition: Prevenient grace is that grace that precedes and prepares the way for God’s saving grace.
The Scriptures give us much instruction about this prevenient grace and numerous illustrations of it. The Lord God bestowed all the bountiful blessings of goodness and grace upon us in Christ from everlasting. He blessed us with all spiritual blessings in Christ before the world began (Ephesians 1:3). And God’s goodness toward his elect goes out to them in the secret workings of providence. This is the great, wondrous mystery of prevenient grace, grace which goes before and prepares the way for God’s saving grace.
Goodness and mercy precede Christ’s coming, come with Christ, and follow Christ. — “Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD forever (Psalm 23:6). Let me show you a few places in the Book of God that declare and describe God’s great, wondrous prevenient grace.
In the opening verse of Jude, it is declared as that grace by which we are preserved in Jesus Christ.
(Jude 1:1) “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called.”
Here God the Holy Spirit tells us that all who are God’s, because we are from eternity “sanctified by God the Father,” are “preserved in Jesus Christ.”
The word “preserved” means “watched over,” “guarded,” “kept from loss or injury.” It is a passive verb. So the sweet message of God to our hearts in these words is this. — Because God has set us apart unto himself in Christ in eternal election, we are absolutely kept from any harm coming to us, because we are in Christ made the objects of his unceasing care.
The words here might be translated, “kept for Jesus Christ.” The Lord our God keeps his eye upon us all the time. He watches over, guards, and protects us continually. And this preservation is altogether his work. We are not preserved in Christ because we persevere in faith. We persevere in faith because we are preserved in Christ.
Let all who trust Christ understand and ever rejoice in this blessed fact. — In eternal sanctification, we were set apart by God the Father in election in Christ, chosen in him. We have a place in his heart, who declares, “I have loved thee with an everlasting love.” We are from everlasting in his heart, in his hands, and in him. We are one with Christ! We are one with him as members of the body are one with the head. We are one with him as our covenant Surety and Representative before God. Being in him and one with him, we are preserved in him, and by him, and for him — preserved by him before we were called and preserved by him after we have been called. It is written, “They are preserved forever” (Psalm 37:28).
All God’s elect are secretly preserved in Christ from eternity, preserved before their calling and preserved unto their calling. We were preserved from condemnation and the second death.
· We were not preserved from falling with the rest of mankind in the sin and fall of our father Adam.
· We were not preserved from the depravity and corruption of human nature which all men have by birth from Adam.
· And we are not preserved from iniquity, transgression, and sin. We are all, by nature, “children of wrath.”
Yet, even in those days gone by, though fallen, depraved, hell-bent “children of wrath,” Jude tells us, and all of Scripture teaches us, that we who now believe on the Lord Jesus Christ and all who shall yet believe on him, were so completely and absolutely preserved, watched over, guarded, and protected by our God, by virtue of our union with Christ that it was not possible for us to suffer any real loss or injury by all that we experience in time! We were, even in our wrathful state of unbelief, so preserved that the law could not execute the sentence of condemnation on us, sin could not damn us, and Satan could not destroy us.
Then, after being called to life and faith in Christ, we are preserved still in Christ.
· No, we are not preserved from indwelling sin, but in spite of indwelling sin.
· No, we are not preserved from temptations, but in the midst of temptation.
· No, we are not preserved from doubts and fears and unbelief, but in the midst of them.
· No, we are not preserved from slips and falls, from acts of sin and attitudes of evil, but in spite of them.
Our Savior said, “I give unto them eternal life, and they shall never perish” (John 10:28).
“Preserved in Jesus Christ!” — In Christ we are preserved in sanctification, justification, redemption, and grace, preserved as the sons of God and heirs of heavenly glory, preserved in life and faith, and preserved in absolute, indestructible safety and security.
By God’s sov’reign grace united
To His Son eternally,
I can never be divided
From my cov’nant Surety.
God’s free love, from everlasting,
Made me one with His dear Son.
Blessed union, strong, unchanging,
I am with my Savior one!
Once in Christ, in Christ forever.
Thus His promise ever stands.
Life and death and hell together
Cannot tear me from His hands!
Oft I fall, but God unchanging,
Faithful to His cov’nant stands.
He will never charge with sinning
Those for whom His Son was slain.
One with Jesus, one with Jesus,
By eternal union one!
One with Jesus, one with Jesus,
O what wonders grace has done!
One with Christ from everlasting!
One with Him upon the tree!
One with Him on high ascending!
One with Him eternally!
“Preserved in Jesus Christ!” — What blessed words! What unspeakable blessedness! What unknown wonders are here described! Only in eternity will we be able to see them. Yet, there are some things plainly revealed in the Book of God about the meaning of these words. — “Preserved in Jesus Christ!”
· Every form, degree, and method of preservation is implied.
· Every state, condition, and circumstance is included.
· Every danger, foe, and weapon formed against us is taken into consideration.
Still, the words are sure. — “Preserved in Jesus Christ!”
Though in ourselves we were but worthless, dead, dried vines, fit only to be cut down and cast into the fire, the God of Glory, the God of all grace saw something else in us, something he alone could produce (Isaiah 65:8).
(Isaiah 65:8) “Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.”
Do you see the picture that is drawn before us here? When a gardener is about to cut down what appears to him to be a worthless, dried up vine, the owner of the vineyard passes by and cries out to the vine dresser, “Destroy it not; for a blessing is in it!”
It looked worthless. It appeared to be needlessly occupying space. Ugly and dried up, the gardener would have cut it down and would have thought that was the only thing to be done with it. Nothing in the field is uglier than a dried up vine. But the owner saw a blessing in that which appeared to be worthless.
The Holy Spirit does not leave us there, forcing us to draw out the parallel that is most applicable. He gives us the parallel. Do you see it? — “So will I do for my servants’ sakes, that I may not destroy them all.”
Note: Both the chosen and the reprobate are referred to as “my servants” because all men, indeed all things are the servants of our God (Proverbs 16:4).
God’s elect in this world are the blessing hidden among the nations of the world for which He preserves them.
Read 2 Peter 3:9 one more time. “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.”
The only reason why God does not destroy this world right now is this — There is yet a remnant according to the election of grace who must be saved. Everything God does in this world is for the elect’s sake. Every benefit of providential mercy that reprobate men enjoy in time is because there lives among them God’s elect, of whom he says, “Destroy it not; for a blessing is in it.” This is not my opinion. This is what God says. — “So will I do for my servants’ sakes.”
· Once Noah (the blessing) was safely in the ark, God destroyed the rest of the world.
· Once Lot (the blessing) was delivered unto Zoar, God destroyed Sodom.
· Joshua and Caleb (the blessings) entered into the land of promise, though all those who came out of Egypt with them perished under the wrath of God.
· The rest of the world exist and is used by God for his elect, the blessing in it (Isaiah 43:1-5).
Isaiah 43:1-5 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. 2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. 3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. 4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. 5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west.
“Who shall calculate or write down in the history of one child of God, much less the whole Church, the wonders of this preserving grace, in the ten thousand times ten thousand instances of it? Preserved in Jesus Christ, before called to Jesus Christ. Preserved in all the after stages of life, when called by grace, until grace is finished in glory. The church in every individual member, may, and indeed ought, daily to ponder the melting subject; but we must enter eternity, and look back over the everlasting hills through all the path the Lord hath brought us on our way; before that we shall have a becoming sense, and apprehension, of the unspeakable blessings, contained in these four words, preserved in Jesus Christ.” (Robert Hawker)
Prevenient grace is providential grace, the secret operation of grace that precedes and prepares the way for God’s saving grace. This is illustrated in many ways in the Word of God. I will call your attention to just three aspects of it.
1. It is formative grace (Galatians 1:15; Jeremiah 1;5; 2 Timothy 3:15).
(Jeremiah 1:5) “Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.”
(Galatians 1:15) “But when it pleased God, who separated me from my mother’s womb, and called me by his grace,”
(2 Timothy 3:15) “And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.”
2. It is often seen as restraining grace (1 Samuel 25:13-26; Genesis 20:6—”Hitherto shalt thou go and no further!”
(Genesis 20:6) “And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.”
(1 Samuel 25:13-26) “And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff. (14) But one of the young men told Abigail, Nabal’s wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them. (15) But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields: (16) They were a wall unto us both by night and day, all the while we were with them keeping the sheep. (17) Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him. (18) Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses. (19) And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal. (20) And it was so, as she rode on the ass, that she came down by the covert on the hill, and, behold, David and his men came down against her; and she met them. (21) Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good. (22) So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall. (23) And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground, (24) And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid. (25) Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send. (26) Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.”
3. It is sweet, overruling grace (Philemon 15).
(Philemon 1:15) “For perhaps he therefore departed for a season, that thou shouldest receive him for ever;”
Illustration: Gomer! — The Prodigal! — Peter!
(Hosea 2:8) “For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.”
(Psalms 76:10) “Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.”
How I rejoice and give thanks to God for his free, covenant grace and for his secret, prevenient grace. It is this prevenient grace that keeps and preserves his elect throughout their days of rebellion unto the day of their calling.
(Jude 1:1) “Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called.”
Prevenient grace gives the angels their charge (Hebrews 14).
(Hebrews 1:14) “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”
As I have already said, our preservation in Christ did not keep us from the sin and fall of our father Adam, because it was never intended so to do. Had that been the case, we would have been kept from all the blessings of redemption and salvation arising from Adam’s transgression. Rather, Adam’s fall was a part of God’s wondrous plan of grace.
“Determined to save,
He watched o’er my path
When, Satan’s blind slave,
I sported with death.”
It is God’s prevenient grace of which David sang in Psalm 23:6, saying, “Surely, goodness and mercy shall follow (pursue - chase) me all the days of my life, and I shall dwell in the house of the Lord forever!” In his wise, adorable, and good providence, our heavenly Father works all things together for good to all his elect in prevenient grace (Romans 8:28-30; 11:33-36).
(Romans 8:28-30) “And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.”
(Romans 11:33-36) “O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! (34) For who hath known the mind of the Lord? or who hath been his counsellor? (35) Or who hath first given to him, and it shall be recompensed unto him again? (36) For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.”
Turn back to Isaiah 43. I want you to see this.
(Isaiah 43:1-6) “But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. (2) When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee. (3) For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee. (4) Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. (5) Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; — Now, watch verse 6. This is God’s command to all creation. — (6) I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;”
Here is a prophecy that must be fulfilled. Before time is no more the Lord God will “say to the north, give up; and to the south, keep not back: bring My sons from far, and My daughters from the ends of the earth.” The Lord our God has a people in this world whom he is determined to save. Their salvation is a matter of certainty. We have every reason, therefore, to throw ourselves wholeheartedly into the work of seeking the salvation of God’s elect. Our labor will not be in vain!
Our God has many children who are yet far away from him. Though they are not yet saved, though they are lost and scattered among the fallen, depraved sons of Adam, though many may not even have been born yet, all who shall be saved are already God’s sons and daughters, adopted by him in eternal, sovereign election (Galatians 4:6; 1 John 3:1; John 10:16). In all nations, among all people, there is a remnant according to the election of grace upon whom God’s eye has been set from eternity. He has declared, in his eternal purpose, — “They shall be Mine in that day when I make up My jewels” (Malachi 3:17).
God has given commandment for the salvation of all his chosen sons and daughters. — “Bring My sons from far, and My daughters from the ends of the earth.” To whom is this commandment given? It is given to all of providence. Everything that happens in the mysterious movements of providence is under God’s control and works by his sovereign power and purpose for the salvation of his people. Long before regenerating grace comes to the chosen, prevenient grace watches over them, orders their steps, and keeps them from going down to the pit, because God has found a ransom for them. This is beautifully illustrated in Hosea 2:5-8.
(Hosea 2:5-8) “For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. (6) Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. (7) And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now. (8) For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.”
Read Psalm 107 and see how providence obeys God’s command for the salvation of His elect. — “Oh that men would praise the Lord for his goodness, and for his wonderful works to the children of men!”
1. O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
2. Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
3. And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
4. They wandered in the wilderness in a solitary way; they found no city to dwell in.
5. Hungry and thirsty, their soul fainted in them.
6. Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
7. And he led them forth by the right way, that they might go to a city of habitation.
8. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
9. For he satisfieth the longing soul, and filleth the hungry soul with goodness.
10. Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
11. Because they rebelled against the words of God, and contemned the counsel of the most High:
12. Therefore he brought down their heart with labour; they fell down, and there was none to help.
13. Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
14. He brought them out of darkness and the shadow of death, and brake their bands in sunder.
15. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
16. For he hath broken the gates of brass, and cut the bars of iron in sunder.
17. Fools because of their transgression, and because of their iniquities, are afflicted.
18. Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
19. Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
20. He sent his word, and healed them, and delivered them from their destructions.
21. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
22. And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
23. They that go down to the sea in ships, that do business in great waters;
24. These see the works of the LORD, and his wonders in the deep.
25. For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
26. They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
27. They reel to and fro, and stagger like a drunken man, and are at their wit’s end.
28. Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
29. He maketh the storm a calm, so that the waves thereof are still.
30. Then are they glad because they be quiet; so he bringeth them unto their desired haven.
31. Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
32. Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
33. He turneth rivers into a wilderness, and the watersprings into dry ground;
34. A fruitful land into barrenness, for the wickedness of them that dwell therein.
35. He turneth the wilderness into a standing water, and dry ground into watersprings.
36. And there he maketh the hungry to dwell, that they may prepare a city for habitation;
37. And sow the fields, and plant vineyards, which may yield fruits of increase.
38. He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
39. Again, they are minished and brought low through oppression, affliction, and sorrow.
40. He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
41. Yet setteth he the poor on high from affliction, and maketh him families like a flock.
42. The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
43. Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
One more thing and I’ll quit, though I haven’t yet begun to describe it. Prevenient grace is preparatory grace. It is that grace that prepares the chosen, redeemed sinner to receive God’s saving grace (Matthew 13:3-9).
(Matthew 13:3-9) “And he spake many things unto them in parables, saying, Behold, a sower went forth to sow; (4) And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: (5) Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: (6) And when the sun was up, they were scorched; and because they had no root, they withered away. (7) And some fell among thorns; and the thorns sprung up, and choked them: (8) But other fell into good ground, and brought forth fruit, some an hundredfold, some sixty fold, some thirty fold. (9) Who hath ears to hear, let him hear.”
Sweet, indescribably sweet is that work of God’s providence and grace that precedes his grace, prepares the way for his grace, and brings his grace! Just ask any who have experienced it!
· The Woman with an Issue of Blood
· The Lame Man
· The Gadarene
· The Woman Taken in Adultery
· The Dying Thief
· Iris Johnson, “Thank God for Folsom Prison.”
Throughout my days my path’s been marked
By God, my Father’s, loving heart.
He’s ordered every step with care.
I’ve met His goodness everywhere.
When I was lost and knew Him not,
Prevenient grace marked every spot;
And angels came for God’s elect,
Though in rebellion, to protect.
Then in the time and at the place
Which God had purposed by His grace,
The Spirit came and made me live.
God caused His chosen to believe.
Through all my days, since first I saw
That Jesus Christ is all in all,
My Savior has in faithfulness
Sustained and kept me by His grace.
When fallen, He restores my soul,
Forgives my sin, and still upholds
His erring child with love and grace,
And proves His cov’nant faithfulness.
When sick, my Savior makes my bed
And soothes my aching, fainting head.
And when I leave this world of woe,
To God, my faithful God, I’ll go!
No more to sin, no more to sigh.
The tears you see will soon be dry.
When I have dropped this robe of flesh,
I’ll leave behind all signs of death!
Immortal life awaits my soul!
When I’m with Christ, I shall be whole!
Conformed to Him who died for me
With Him, at last, I shall be free!
I often wonder, “What lies ahead? What will happen tomorrow?” And I never know the answer. I cannot know the answer. But this I know, and this is enough. — “The God of my mercy shall prevent me!”