Jerusalem Destroyed -- Hebrews 8:13
The
destruction of Jerusalem in 70 AD stands as a witness to the truth of
Christianity. The Lord Jesus had declared that it would take place (Matt.
24:1-2); and it did. God’s people did not fight against Israel in this revolt.
In fact, believers suffered in Jerusalem with the unbelieving nation of Israel.
As far as Rome was concerned Christianity was just one of Judaism’s many sects
which they were determined to eliminate. That is why Christians and Jews
suffered the horrors of Titus together in the slaughter of 70 AD.
Divine
Judgment
The
destruction of Jerusalem was not an act of anti-Semitism. Rather it was an act
of divine judgment (Mark 12:1-11). The Son of God came in
judgment upon that nation (Matt. 24:34; Luke 19:43-44). These things came to
pass because the nation of Israel knew not the time of their visitation. They
did not recognize the coming of the Messiah. The destruction of Jerusalem was
God’s testimony that the coming of Christ was in fact what the book of Hebrews
says it was -- The replacement of shadows with the Substance -- Christ himself.
One of
the early church fathers, (Athenasius -- born 373 AD), wrote, “It is a sign,
and an important proof, of the coming of the Word of God, that Jerusalem no
longer stands…For … when the truth was there, what need was there any more of
the shadow? And this was why Jerusalem stood till then -- namely, that the Jews
might be exercised in the types as a preparation for the reality.”
The
destruction of Jerusalem and of Judaism was visibly a declaration of that which
is verbally declared in the Book of Hebrews. -- God has made the first old. He
has taken away the first, that he might establish the second. But what does
this mean to us? Basically,
it means three things.
Shadows
Replaced
It means
that the shadows of the old covenant have been replaced with the substance, the
reality of the new. The temple and tabernacle, the sacrifices and priesthood,
the feasts and laws of the Old Testament were all shadows, types, and pictures
of the reality in heaven, the Lord Jesus Christ and his work as our High Priest
and our Sacrifice. Our focus of worship is heaven. Our object of worship is
Christ. The Lord Jesus Christ fulfilled and replaced all the types and shadows
of the Old Testament.
Heart
Worship
The
second thing is this. -- God makes Christ and his work real to his elect
personally by the work of the new covenant when he writes his will in our
hearts (v. 10). The fact that Christ has come means shadows are replaced with
Reality. Old Testament types have given way to the Original, Christ our Savior.
And it means that God almighty invades and moves into the hearts and minds of
chosen, redeemed sinners by almighty, irresistible, effectual grace. He
overcomes our resistance to the claims of Christ and makes us willing in the
day of his power, by writing his will upon our hearts, revealing Christ to us
and in us by his Spirit (2 Cor. 4:4-6). God stamps his revelation upon our
hearts and thus makes us willing and eager to trust his darling Son and follow
him. He works his grace from the inside out, so that we serve Christ freely,
without the constraint and rule of law (2 Cor. 5:14).
God
Merciful
Here’s
the third meaning of this passage. -- God is merciful! He “delighteth in
mercy!” He declares, “I will be merciful to their unrighteousness, and
their sins and iniquities will I remember no more” (v. 12). The foundation
and basis for all the promises of the new covenant (in verses 10-11) is the
finished work of Christ: -- "The blood of the everlasting covenant"
(Heb. 13:20). If Christ had not died for our sins, God could not be our God or
write the law on our hearts or cause us to know him personally. All this
covenant mercy flows freely and unconditionally to chosen sinners through the sin-atoning
blood of Christ. This is why our Lord called the wine of the Lord’s Supper, “the
new covenant in my blood” (Luke 22:20).
This is
what the Holy Spirit means for us to understand. In Jeremiah 31 (five hundred
years before Christ came into the world) the Lord God promised that he would do
something new. He declared that he would replace shadows with the Substance,
that he would powerfully, effectually move into the lives of chosen, redeemed
sinners and write his will on our hearts so that we would serve him willingly,
love him, trust him and follow him because we want to.
A
Problem
But there
was a huge obstacle. -- Our sin. -- Our separation from God because of our
unrighteousness. How can a holy and just God deal with sinners in mercy? How
can God be just, and, yet, forgive sin? The answer is that which was promised
in the covenant, portrayed in the law, accomplished at Calvary, and explained
in the Book of Hebrews – Substitution (2 Cor. 5:21; Rom. 3:24-26).
Christ bore our sins in his own body when he died. He took our judgment. He
canceled our debt. That means that our sins are gone. They do not remain in
God’s mind. He has forgotten them! They were consumed in the death of Christ
(v. 12).
God is
now free, in his justice, to lavish us with all blessings of grace in the new
covenant. He gives us Christ, and all things in him and with him, for our
everlasting salvation and enjoyment. He writes his own will -- his own heart --
on our hearts so that believers are made to love, trust, and follow Christ from
the inside out, with freedom and joy.
Christ is
the Goal, the Reality, the Substance. When Jerusalem fell to the Romans in 70
AD, and the temple was burned, the sacrifices ceased, the priesthood came to an
end, and the law was brought to its conclusion. When the scepter departed from
Judah (Gen. 49:10), God said to the world, "Shiloh has come!"
Christianity
is woven into history. It is not a mere set of ideas. It is about a person, the
Lord Jesus Christ, who came into history, died and rose again. It is about God
who both rules and intervenes in history to bear witness to his Son, Jesus
Christ. The destruction of the old, Jewish way of life and worship tells the
world that the Messiah, the Son of God, Jesus Christ, has come. That he has
forever put and end to the old covenant and has brought in a new covenant.