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Chapter 55 Divine Sovereignty
“Is it not
lawful for me to do what I will with mine own? Is thine
eye evil, because I am good?” (Matthew 20:15) With those words, the Son of God
plainly declares the glorious fact of God’s absolute sovereignty over all things.
No attribute of our great God is more comforting and delightful to his
children than that of divine sovereignty. No doctrine in the Bible is
more important, or more blessed. Under the most adverse circumstances, in the
most severe troubles, when carrying our heaviest burdens, we believe and are
sure that God has sovereignly ordained our trials,
that he sovereignly controls them, and that he will
sovereignly sanctify them to our souls. There is no
doctrine in the Bible more basic to our faith, more fundamental, or more
absolutely asserted than the doctrine of divine sovereignty. It is essential
to the very character of God. To
declare that God is sovereign is simply to declare that he is God. It is no
less criminal or blasphemous to deny God’s holiness, justice, omnipotence, or
truth, or even his very Being, than it is to deny his sovereignty. Those who
deny that God is sovereign declare that God is, in reality, irrelevant! Biblical Doctrine
Divine sovereignty is not merely a
point of logic, or an old, out of date religious system dug out of the books
of old reformers, puritans, and theologians. We believe what we do because we
believe God. Our doctrine is based upon and arises from the plain statements
of Holy Scripture. If you have a Bible and can read, you will have no
difficulty at all in seeing that Holy Scripture universally declares God’s
sovereignty (Ps. 115:3; 135:6; Isa. 14:24-27;
40:13-25; 45:7; 46:10; Dan. 4:35-37; Rom. 9:11-23; 11:33-36). God is
sovereign in creation, in providence, and in grace. He is sovereign over men
and angels, good and bad. He is sovereign in heaven, earth, and hell. I do not particularly care for
the name, but all who believe the Scriptures believe what men have nicknamed
“Calvinism,” because those five grand, old gospel truths commonly called
“Calvinism” are written out plainly in the word of God. — Total Depravity (Jer. 17:9; Rom. All Things His
“Is it not lawful for me to do
what I will with mine own?” All things belong to God our Savior. It is
his sovereign right to do what he will with them. It is his right, as he
will, to give them all to all, to give them all to some, to give some things
to some and other things to others, or give them to none. Consider God’s
gifts to men in five categories. As you do, you will see, both from Scripture
and experience, that God gives his gifts to men as he will. 1. All
temporal blessings are the gifts of God sovereignly
bestowed upon men as he sees fit. All personal traits and abilities, mental
powers, and earthly conditions are distributed among the sons and daughters
of Adam according to God’s will alone (1 Cor. 4:7; 1 Sam. 2:6-9). 2. All
the gifts of God’s saving grace are bestowed upon sinners in this world
according to his sovereign, eternal purpose (Matt. The illustrations of God’s sovereignty in the gifts of
his grace are bountifully strewn across the pages of Holy Scripture. He chose
some angels, and passed by others. He chose The sovereign will of God
alone Creates us heirs of
grace, Born in the image of His
Son, A new-created race! 3.
In his own family, the church, God sovereignly
bestows his gifts upon his children as he will (1 Cor. Some believers have greater knowledge and deeper
experience than others. Some are gifted to serve as deacons, while others are
not. Some have gifts of ministry in one area, and others in another. Some
have many gifts. Some have few. Some are gifted to preach the gospel; others
are not. Even among preachers, the gifts vary. Some are eloquent. Some are
analytical. Some are passionate. Some are quite cool. Some are brilliant.
Some are not so brilliant. But all are gifted for the work to which God has
ordained them, according to his infinite wisdom, goodness, and purpose. That
means that there is no place in the church and 4.
I cannot fail to also assert that all gifts of usefulness in this
world are sovereignly dispensed to us as
individuals and as local churches by God. Yes, God honors those who honor
him. Yes, he blesses faithfulness. But our usefulness in his hands is not
determined by us. It is his sovereign gift. 5.
And gifts of spiritual comfort are distributed among God’s saints
according to his sovereign will. Some enjoy great assurance, and some do not.
Some, who struggle with assurance all their life long, have its blessedness
in the end. And some who have had assurance all their lives have none in the
end. "Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep
places" (Ps. 135:6). With
those words the Psalmist David both declares God’s absolute, universal
sovereignty and calls upon us to trust, worship, and praise him because he is
the sovereign God of the universe. The very foundation of our confidence and
faith in our God is his sovereignty. Were he not sovereign, absolutely,
universally sovereign, we could not trust him implicitly, believe his
promises, or depend upon him to fulfill his Word. Only an absolute sovereign
can be trusted absolutely. We can and should trust our God implicitly because
he is sovereign. Nothing is more delightful to the hearts of God’s children
than the fact of his great and glorious sovereignty. Under the most adverse
circumstances, in the most severe troubles, and when enduring the most heavy
trials, we rejoice to know that our God has sovereignly
ordained our afflictions, that he sovereignly
overrules them, and that he sovereignly sanctifies
them to our good and his own glory. A Matter of
Great Joy
We rejoice to hear our Savior say, “Is it not lawful for me to do what I will with mine own?” We
rejoice to know that “our God is in the
heavens: he hath done whatsoever he hath pleased” (Ps. 115:3). Yet, in
this day of religious darkness and confusion there is no truth of Holy
Scripture for which we must more earnestly contend than God’s dominion over
all creation, his sovereignty over all the works of his hands, the supremacy
of his throne and his right to sit upon it. We rejoice in God’s sovereignty.
Yet, there is nothing revealed in the Bible that is more despised by worldlings and self-righteous religionists. Natural, unregenerate,
unbelieving men and women are happy enough to have God everywhere, except
upon the throne of total, universal sovereignty. They are happy to have God
in his workshop, creating the world and naming the stars. They are glad to
have God in the hospital to heal the sick. They are pleased to have God in
trouble to calm the raging seas of life. And they are delighted to have God
in the funeral parlor to ease them of pain and sorrow. But God upon his
throne is, to the unregenerate man, the most contemptible thing in the world.
And any man who dares to preach that it is God’s right to do what he will
with his own, to dispose of his creatures as he sees fit, and save whom he
will, will be hissed at, despised, and cursed by this religious generation.
Still, it is God upon the throne that we love, trust, and worship. And it is
God upon the throne that we preach. Sovereignty or
Idolatry
God’s sovereignty is so basic and fundamental that it is
impossible to understand any doctrine taught in the Bible until we recognize,
and have some understanding of the fact that God is sovereign. A God who is
not sovereign is as much a contradiction as a God who is not holy, eternal,
and immutable. A God who is not sovereign is no God at all. If the god you
worship is not totally sovereign, you are a pagan, and your religion is
idolatry. You would be just as well off worshipping a statue of Mary, a totem
pole, a spider, or the devil himself as to worship a god who lacks total
sovereignty over all things. In one of his letters to the
learned and scholarly Erasmus, Martin Luther said, “Your thoughts of God are
too human.” No doubt Erasmus resented the remark. But it exposed the heart of
his heretical theology. And it exposes the heart of all false religion. I lay
this charge against the preachers and theologians of our day, and against the
people who hear them, follow them, and support them. ¾ Their thoughts of God are too
human. I know the seriousness of what I have written. But it must be stated
with emphatic clarity. The God of the Bible is utterly unknown in this
religious generation. God’s charge against apostate The god of this generation no
more resembles the sovereign Lord of heaven and earth than a flickering
candle resembles the noon-day sun. The god of modern religion is nothing but
an idol, the invention of men, a figment of man's
imagination. Pagans in the dark ages used to carve their gods out of wood and
stone and overlay them with silver and gold. Today, in these much darker
days, pagans inside the church carve their god out of their own depraved
imaginations. In reality, the religionists of our day are atheists, for there
is no possible alternative between a God who is absolutely sovereign and no
God at all. A god whose will can be resisted, whose purpose can be
frustrated, whose power can be thwarted, whose grace can be nullified, whose
work can be overturned has no title to Deity. Such a god is not a fit object
of worship. Such a puny, pigmy god merits nothing but contempt. When I say that God is sovereign,
I am simply declaring that God is God. (I repeat myself deliberately.) He is
the most High, the Lord of heaven and earth, overall,
blessed forever. He is subject to none. And he is influenced by none. God is
absolutely independent of and sovereign over all his creatures. He does as he
pleases, only as he pleases, and always as he pleases. None can thwart him.
None can resist him. None can change him. None can stop him. None can hinder
him. He declares, “My counsel shall
stand, and I will do all my pleasure” (Isa.
46:10). “He doeth according to his will
in the army of heaven, and among the inhabitants of the earth, and none can
stay his hand, or say unto him, What doest thou?” (Dan. 4:35). Divine
sovereignty means that God sits upon the throne of universal dominion,
directing all things, ruling all things, and working all things “after the counsel of his own will” (Eph.
1:11). This is a subject about which hundreds of books have been written, and yet “the half hath not been told.” Divine
sovereignty is not some isolated doctrine, taught in a few verses of
Scripture. It is revealed, literally, upon every page of Inspiration. Predestination
God’s sovereignty is irrefutably revealed in the eternal
predestination of all things. Does the Bible teach predestination? Of course
it does! Anyone who attempts to deny that it does is either totally ignorant
of the Word of God, or a liar. God chose some men and women in eternity to be
the objects of his saving grace and predestinated those elect ones to be
conformed to the image of his dear Son (Rom. 8:28-29). Before the world began
God sovereignly determined that he would save some,
who they would be, and when he would save them. Having determined these
things, our great God infallibly secured his eternal purpose of grace by
sovereign predestination. Yes, God predestinated from
eternity everything that comes to pass in time to secure the salvation of his
elect. That is the plainly stated doctrine of Holy Scripture (Eph. 1:3-6, 11;
Rom. Creation
No one can reasonably deny the revelation of God’s
sovereignty in his marvelous work of creation (Gen. 1:1; Rev. 4:11). Nothing
moved God to create, except his own sovereign will. What could move him when
there was nothing but God himself? Truly, “the
heavens declare the glory of God” (Psa.
19:1-4). God created the heavens and the earth as a stage upon which he would
work out his purpose of grace (Psa. 8:1-9). He
created the angelic host to be ministering spirits to those who shall be the
heirs of salvation (Heb.
We see God's sovereignty in all the works of his daily
providence (Rom. God’s sovereign rule of
providence extends to all his creatures. Inanimate matter, irrational creatures,
and all things in this world perform their Maker’s bidding. It was by the
will of our God that the waters of the God’s rule of providence extends
even to the thoughts, and wills, and actions, and words, even of wicked men.
He kept Abimelech from adultery with Sarah. He kept the Canaanites from
desiring the possessions of The object of God’s providence,
the object of God in all that he does, or allows to
be done, is threefold. It is for the salvation of his elect, the eternal,
spiritual good of all his people, and the glory of his great name. Here is a
resting place for every believer's troubled heart. Neither
Satan, the demons of hell, nor men, nor sickness, nor war, nor pestilence,
nor the whirlwind is beyond the reach of God’s sovereign throne (Matt.
Salvation God’s indisputable sovereignty is conspicuously revealed
in the salvation of sinners by his almighty grace ( Spiritual
Gifts
God’s sovereignty is, as we have already seen,
conspicuously revealed in the various spiritual gifts he bestows upon his
people (1 Cor. “Our God is in the heavens. He hath done (and is doing) whatsoever he hath pleased.” Let us,
therefore, believe him confidently, walk with him in peace, submit to him
cheerfully, serve him faithfully, and honor him supremely. Gladly, we bow
before God our Savior, and worship him with joy, who asks, “Is it not
lawful for me to do what I will with mine own?” |
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