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Chapter 71 Barabbas A Picture of Substitution ÒAnd
straightway in the morning the chief priests held a consultation with the
elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate. And Pilate asked him, Art thou the King
of the Jews? And he answering said unto him, Thou sayest it. And the chief priests accused him of many things:
but he answered nothing. And Pilate asked him again, saying, Answerest thou
nothing? behold how many things they witness against thee. But Jesus yet
answered nothing; so that Pilate marvelled. Now at that feast he released unto them one prisoner,
whomsoever they desired. And there was one named Barabbas, which lay bound with them that had made insurrection with
him, who had committed murder in the insurrection. And the multitude crying
aloud began to desire him to do
as he had ever done unto them. But Pilate answered them, saying, Will ye that
I release unto you the King of the Jews? For he knew that the chief priests
had delivered him for envy. But the chief priests moved the people, that he
should rather release Barabbas unto them. And Pilate answered and said again
unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? And they cried
out again, Crucify him. Then Pilate said unto them, Why, what evil hath he
done? And they cried out the more exceedingly, Crucify him. And so Pilate, willing to content the people, released
Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.Ó (Mark 15:1-15) Mark
15 describes the slaying of Òthe Lamb of God, which taketh away the sin of
the world.Ó Whenever we think about the
death of our Lord Jesus Christ upon the cross, we ought to always remember
three things. 1. The death of
Christ upon the cursed tree was a substitutionary sacrifice. — The Lord
Jesus Christ did not suffer for any crimes of his own. He did not die because
of his own sins. He was not cut off from the land of the living for his own
transgressions. The Lord of Glory died upon the cross for our sins, for the
transgressions of his people, for the iniquities of GodÕs elect, which were
imputed to him, when he was made to be sin for us (Isaiah 53:4-6, 8; Daniel
9:26; 2 Corinthians 5:21; 1 Peter 3:18) 2. The
substitutionary sacrifice and death of our Lord Jesus Christ is the focal
point, the essence, and the message of all the Word of God. — The law
was given at Sinai to show us our need of a substitute. All the sacrifices,
rites, rituals, and ceremonies of the Old Testament Scriptures, — all
the priests, priestly garments, and priestly functions, — all the
deliverances of Israel from the hands of their enemies, — all the
services of the tabernacle and the temple, — all the psalms, all the
prophets, and all the historical narratives, — the manna, the rock, the
brazen serpent, the pillars of fire and cloud, everything in the Old
Testament and in the New was written by inspiration of God the Holy Spirit to
reveal Christ, to show us our great, glorious, almighty Substitute (Luke 24:27,
44-45; 1 Pet. 1:23-25; John 20:30-31). 3. The cross of
Christ, the doctrine of substitution, is both the revelation of the glory of
God and the glory of the gospel (2 Corinthians 4:4-6; Galatians6:14). The
death of Christ upon the cross, the sacrifice of GodÕs Lamb as our
sin-atonement, is the life of our souls. Had the Lord Jesus Christ not died
in our stead, the justice of God could never have been satisfied and we would
all have perished in our sins forever. When
the apostle Paul thought of these things, he said, ÒThanks be unto God for
his unspeakable gift!Ó May God the Holy
Spirit so graciously flood our hearts and souls with the knowledge of our
crucified Substitute that we may ever have our hearts and minds fixed upon
our blessed Savior and his great sacrifice of himself for us, and have the
apostleÕs words reverberating in our souls. — ÒThanks be unto
God for his unspeakable gift!Ó A Fulfillment of Prophecy ÒAnd
straightway in the morning the chief priests held a consultation with the
elders and scribes and the whole council, and bound Jesus, and carried him
away, and delivered him to PilateÓ (v.
1). — Why did these chief priests, scribes and elders carry the Lord
Jesus to Pilate, the Roman governor of Judea? Why did they not just stone him
to death themselves? The reason is obvious. They had no legal, civil
authority to do so. They should have known that the time of the Messiah was
upon them, because JacobÕs prophecy in Genesis 49:10 had been fulfilled. Moreover,
they must themselves also fulfill the Scriptures in their deeds; and the Scriptures
required that our Redeemer be crucified in a publicly shameful way, not
merely stoned to death, as Jewish law would have required (Deuteronomy
21:22-23). His body, according to the Old Testament Scriptures, had to be
pierced and not a bone of it broken (Zechariah 12:10; John 19:36; Exodus
12:46; Numbers 9:12; 1 Corinthians 5:7). Though they were so blinded by their
unbelief that they could not see it, the LordÕs enemies were themselves
simply fulfilling the purpose of God to the very letter of Holy Scripture,
even in their rage against his dear Son (Acts 4:27-28; 13:28-29). How
comforting it is to know that wicked men are never out of GodÕs control. They
only do what his hand and purpose have from eternity determined must be done
for the salvation of our souls. When Satan roars, when scoffers scoff, when
mockers mock, when deceivers deceive, they only perform that which was long
ago written in the Scriptures (2 Peter 2:3). Man, in the folly of his rebellion
and unbelief, and Satan himself, even the demons of hell, all are but the
unwitting vassals of the Almighty, our heavenly Father, to serve his purpose
of grace toward us. ÒBound
JesusÓ — If the lord Jesus would
set us free, he must be bound. As Isaac and the legal sacrifices
were bound and laid upon the altar (Genesis 22:9; Leviticus 4:70), so the Son
of God, when he was about to be made sin for us, was bound as a criminal, and
was bound to the cursed tree for us. An Example of Patience When the holy
Son of God stood before PilateÕs bar, he was falsely accused of many evils.
The trumped up charges against him were all false. Yet, when he was accused, Òhe
answered nothing.Ó What an example he set
before us of patience and humility, bowing to the providence and purpose of
God. ÒAnd Pilate asked him, Art
thou the King of the Jews? And he answering said unto him, Thou sayest it.
And the chief priests accused him
of many things: but he answered nothing. And Pilate asked him again, saying, Answerest thou
nothing? behold how many things they witness against thee. But Jesus yet answered nothing; so that Pilate
marvelledÓ (vv. 2-5). We
can do nothing more dishonoring to our God and contrary to our faith than
grumble and murmur against him when he sends trouble our way. And we never
more glorify our God and exemplify the character of Christ than when we bear
afflictions, false accusations, and injustices patiently (Isaiah 53:7;
Hebrews 12:1-3; 1 Peter 2:20-24;Psalm 39:1). An Abuse of Power ÒAnd so
Pilate, willing to content the people, released Barabbas unto them, and
delivered Jesus, when he had scourged him,
to be crucifiedÓ (v. 15). — Pilate
knew that the chief priests had delivered the Lord Jesus to him because they
envied him (v. 10). He made some feeble attempts to release him and soothe
his own conscience; but, in the shameful behavior typical of politicians and
political appointees, Pilate was Òwilling to content the people,Ó even if he had to knowingly sacrifice his own
conscience and the life of an innocent man to do it! I
mention this, not to stir up more anger and greater disgust toward our
president, congressmen, and senators. They are managing that very well on
their own. I mention it that we may take a higher road than the rest of the
world. Men in high places, without the knowledge of Christ, without even a
hint of moral integrity, are to be pitied. They have nothing to restrain them
from yielding to every temptation to great evil, except the prayers of GodÕs
saints. Let us, therefore, pray for them, as the Word of God tells us (1
Timothy 2:1-2). A Portrait of Depravity ÒBut the chief priests moved
the people, that he should rather release Barabbas unto them. And Pilate answered and said again unto them, What
will ye then that I shall do unto him whom ye call the King of the Jews? And they cried out again, Crucify him. Then Pilate said unto them, Why, what evil hath he
done? And they cried out the more exceedingly, Crucify himÓ (vv. 11-14). In
these days of universal compromise and ecumenical religion everyone is trying
to remove every possible point of offense, take away all guilt and blame, and
fix things up so that everybody is saved, and all their works, no matter how
vile, if not saintly, are at least excusable. Historians are rewriting history
everyday to suit the trends of modern thinking. Theologians are rewriting the
Bible to mold it to the opinions of men. But all the rearranging of things by
men will never alter facts. Here
is a fact: — While Pilate and his soldiers (pagan Gentiles) were the
ones who executed the Lord Jesus Christ, the Jews (the religious people, the
people who claimed to be GodÕs servants) were them who cried, ÒCrucify
him! Crucify him! Let his blood be upon us and our children!Ó We
marvel at their act. They acted against evidence plainly presented. When they
had opportunity given them in the eleventh hour to back away from their rash
demands, they stayed their course to the everlasting ruin of their souls, the
souls of their children, and of their childrenÕs children. Even
when it meant the release of a known, notorious murderer among their wives
and children, they stayed with their decision. They could not be persuaded to
change course or alter their decision for good by any moral pressure or sane
reasoning. Blindness was never more blind! Folly was never more foolish!
Madness was never more mad! How can this be explained? The
only thing on this earth that can explain such behavior is the fact that all
men are totally depraved. The heart of man is deceitful above all things and
desperately wicked. The carnal mind is enmity against God. It is not possible
for any man to do anything good, or even to make a good, or even reasonable,
decision apart from divine intervention. Let
us not be found following the example of these lost, religious rebels. Let us
not choose Barabbas over Christ. Let us not choose wickedness and despise
righteousness. Let us not chose the world and reject Christ. Yet, that is
exactly what we will do, unless God intervenes and stops us from fulfilling
the madness of our own heartsÕ lusts. A Picture of Substitution (vv. 6-15) ÒNow at that feast he released unto them one prisoner,
whomsoever they desired. And
there was one named Barabbas, which
lay bound with them that had made
insurrection with him, who had committed murder in the insurrection. And the multitude crying aloud began to desire him
to do as he had ever done unto
them. But Pilate answered them,
saying, Will ye that I release unto you the King of the Jews? For he knew that the chief priests had delivered
him for envy. But the chief
priests moved the people, that he should rather release Barabbas unto them.
And Pilate answered and said again
unto them, What will ye then that I shall do unto him whom ye call the King of the Jews? And they cried out again, Crucify him. Then Pilate said unto them, Why, what evil hath he
done? And they cried out the more exceedingly, Crucify him. And so Pilate,
willing to content the people, released Barabbas unto them, and delivered
Jesus, when he had scourged him, to
be crucifiedÓ (vv. 6-15). What
a beautiful picture we have here of the gospel. Barabbas, the guilty man, was
set free. The Lord Jesus Christ, the holy, innocent Lamb of God, died in his
place. A great sinner went free because a great Substitute took his place.
Barabbas was spared because Christ died in his place. That is, in its very
essence and glory, the gospel of God. It can be summed up in one word —
Substitution (Romans 3:21-26; 5:6-8; 8:1-4, 32-34; 2 Corinthians5:20-21). Don Fortner Listen to sermons
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